The first song
Bodhi has no tree, and a bright mirror is not a platform.
There is nothing at all, where can dust be caused?
The second song
The explanation and the mind are clear, like the sun is in the void.
Only through the transmission and seeing the nature of the Dharma can one be born and destroyed by evil sects.
There is no sudden graduality in the Dharma, and there is slowness and slowness in the enlightenment.
This is the only way to see the nature, which is not known to fools.
Even if it is said to be in all kinds of things, it will be reasonable and unified.
In a dark house of troubles, you must always have a day of wisdom.
When evil comes, worries come, worries come and worries come and get rid of them.
Both evil and good are not used, and they are pure and pure.
Bodhi is originally self-nature, and the mind is delusion.
The pure mind is in delusion, but there are no three obstacles.
If people in the world practice Taoism, it would be fine if they were all done.
Often seeing one's own mistakes is equivalent to the Tao.
Colors have their own way, and each one does not disturb each other.
Farewell to seek the Tao, and never see the Tao for life.
Bobo spent his whole life, but he was still upset in the end.
If you want to see the true way, you will do the right way.
Be calm and have no mind to Tao, and do not see Tao when you are unconscious.
If a true practitioner does not see the faults of the world.
If you see others wrong, you will be wrong.
He is neither me nor I am nor I am, I have made my own mistakes.
But oneself is not the mind, and it eliminates worries and breaks them.
Don’t care about hate, love, and lie down with your feet long.
If you want to transform others, you must be convenient.
Do not let him have doubts, it is the self-nature.
Buddhism is in the world and is inseparable from worldly awareness.
Looking for Bodhi after leaving the world is just like seeking the horns of a rabbit.
Right view is called birth, and wrong view is called the world.
The evil and righteousness are defeated, and the Bodhi nature is like this.
This verse is a sudden teaching, also known as the Great Dharma Ship.
If you are confused and have many disasters, you will be enlightened in an instant.
The third song
Why not keep the precepts when you are calm? Why not practice meditation when you are straightforward?
If kindness means filial piety to parents, and if righteousness means sympathy for each other, the superiors and subordinates will be sympathetic.
If you let go, you will be harmonious with your superiors and inferiors; if you will be patient, you will be in danger of evil;
If you can drill wood and produce fire, red lotus will surely grow in the mud.
A bitter medicine is good, and a bitter word must be honest;
Correcting one's mistakes will lead to intelligence, and protecting one's shortcomings will not be virtuous.
Doing good things for daily use is not to give money to achieve enlightenment;
Bodhi only seeks from the heart, so why bother seeking mystery from the outside?
I heard that according to this practice, the West is only in the present.
The fourth poem
Be charming to cultivate blessings but not Taoism, but just saying that cultivation blessings is Taoism;
Giving and offering blessings are boundless, and the three poisons in the heart are created;
If you intend to cultivate blessings and eliminate sins, you will still be able to obtain blessings in the future;
But to eliminate sins in your heart, it is called true repentance in your own nature;
Suddenly, if you realize the true repentance of the Mahayana, you will be guilty of eliminating evil and doing good deeds;
Learning Tao is always in the view of one's nature, that is, the same as all Buddhas;
My ancestor only passed on this sudden Dharma, and he was willing to see the same nature as one;
If you want to find the Dharma body, and wash away from all dharmas;
Don’t be happy when you try hard, and then you will never stop thinking about it for a lifetime;
If you realize the Mahayana and see the nature, you will be pious and respectful to your hands and seek it with your heart.
The fifth
That is, the mind is called wisdom, that is, the Buddha is concentration.
The mind is pure in concentration and wisdom.
To understand this method, you will be based on your habits.
Use the original without birth, dual cultivation is correct.
The sixth
The ritual is folded into a slow banner, but the head cannot reach the ground.
If I have sins, I will live without any merit.
The seventh
Now you are called Fada, and you will never stop reciting it.
Recite emptyly but follow the sound, and make the mind known as Bodhisattva.
You have a reason now, and I will tell you now.
But believing in Buddhism is speechless, and the lotus comes from the mouth.
The Eighth
The mind is confused and the Lotus Sutra changes, and the mind is enlightened and the Lotus Sutra changes.
I can't understand the scriptures for a long time, and I will be a family with the righteousness.
No thought is right, and every thought becomes evil.
Don’t worry about whether there is or not, and you will be able to control the white ox cart.
The ninth
The self-nature possesses three bodies and invents into four wisdoms.
Inseparable from the fate of seeing and hearing, and ascend to the Buddha's land transcendence.
I will tell you now that I will never be confused if I believe in it.
Don’t learn to seek things, and talk about Bodhi all day long.
The tenth
The great round mirror has pure wisdom and equal wisdom and mind without illness.
The wonderful observation of wisdom is not a skill, and the wisdom that is made is the same as the mirror.
Five, eight, six, seven causes and causes are transformed, but in famous sayings, there is no real nature.
If you are not merciless in the revolt, you will be prosperous and eternal.
Song 11
If you don’t see a Dharma, you will see it, it’s like a floating cloud covering the sun.
If you don’t know that one law is to keep the empty knowledge, it is like lightning that will be born in the vast void.
This knowledge and insight are exciting, and there is no way to understand the convenience of mistakenly admitting it.
You should know your mistakes in one thought, and your spiritual light will always appear.
The twelfth song
The supreme great nirvana, perfect and bright, and the ignorance of silence and illumination, is called death;
The heretics hold that it is a termination, and those who seek the two vehicles think that it is nothing to do;
All the things that are planned by love are considered, sixty-two will be found, and false names are established;
What is the true meaning? Only when there are excessive people, they are clear and have no choice;
To know the five aggregates, and to the self in the aggregate, the image of sentient beings appears;
Each sound is like a dream, and it does not give rise to the view of ordinary people and saints;
If you do not understand Nirvana, you will be cut off from the two extremes and three extremes, and you will always use all the senses;
Instead of using thoughts, distinguishing all dharmas, not discriminating thoughts;
The fire of disaster burns the seabed, the wind blows the mountains and mountains, and the true joy of silence and joy;
Nirvana is like this, I am now forcibly saying that I will give up evil views;
Don’t explain it according to your words, and let me know that you have a small amount.
The Thirteenth
Huineng has no tricks, keeps thinking about it
When the mind arises in the object, how long is Bodhi?
The Fourteenth
Born to sit but not lying, and die but not lying.
What is a homework of a smelly skin?
Chapter 15
The mind is nothing more than the self-nature precepts.
The mind is without ignorance and wisdom.
The mind is free from chaos and self-nature is calm,
It does not increase or decrease from the Vajra,
The body is gone and the body is born into the Samadhi.
Chapter 16
Nothing is true, and it is not seen in truth.
If you see the truth, you will see the truth.
If you can have the truth of your own, you will be free from falsehood and will be true of your mind.
Your mind is inseparable from falsehood, and there is no truth, where is it true?
If there is emotion, it will be moved; if there is no emotion, it will not move;
If you practice not moving, you will be ruthless and unmoving.
If you really don’t move, there will be no movement when you move.
Not moving means not moving, ruthless and without Buddha seeds.
Be able to distinguish the appearance well, and remain unmoved in the first meaning.
But to make such a view, it is the use of true nature.
To repay the Taoist scholars, you must work hard and use your intention.
Nothing is like the Mahayana gate, but it holds the wisdom of life and death.
If the following is the corresponding meaning, it will discuss the meaning of Buddhism together.
If it does not correspond, put your hands together to make you happy.
This sect has no disputes, and disputes will lose the meaning of Tao.
Attached to the method of rebellion and dispute, one's own nature enters life and death.
Chapter 17
All kinds of things are contained in the heart, and all the rain is so cute.
After enlightening the love of flowers, the Bodhi fruit will be formed by itself.
The Eighteenth Poem (The Verse of the True Buddha of Self-Nature)
The true nature of the self is the true Buddha, the evil view of the three poisons is the devil king.
When evil and confusing are at the end, the devil is at the end, and when righteous view is at the end, the Buddha is at the hall.
The three poisons of evil view in nature are born, which means that the devil comes to live in the house.
The correct view will eliminate the three poisons, and the devil will become the Buddha, and the truth will not be false.
The Dharma body and the incarnation, the three bodies are originally one body.
If one can see oneself in one's nature, it is the cause of becoming a Buddha and Bodhi.
It is originally born from the incarnation, and the pure nature is always in the incarnation.