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Master Chang Fu: 79 of the Diamond Sutra Series

Master Changfu 2020-09-02

The Diamond Sutra Series of Master Shangchangxiafu

“Subhuti, if there are good men and women, they will give themselves to the body of Ganges River sand on the first day, and the body of the Chinese and Japanese sand on the second day, and the body of Ganges River sand on the next day, and the body of Ganges River sand on the next day, and the body of Ganges River sand on the last day, and such as this will be given to the body of hundreds of thousands of trillions of kalpas..." This is a calculating measure.The Buddha has examined this sutra several times, and this is the fourth time.The first time is to make sentient beings have faith for the first time, "giving donations with the seven treasures of a thousand worlds", which means that you have faith after hearing Prajna.First of all, our karma is very heavy, or my crazy heart is not fulfilled;Second, the inner troubles have not been suppressed, and the mind is not pure, but if you believe in the Diamond Sutra, the merits will be incredible.Just like those who can generate faith with a treasure of a thousand worlds, and even pure faith in one thought, are to generate selfless faith in the Diamond Sutra, believing that the Diamond Sutra is the Buddha, the Buddha is the Diamond Sutra, believing that the Diamond Sutra is my heart, and my heart is the Diamond Sutra.Believe that the Diamond Sutra is the treasure of Tathagata.It’s just that our habits have hindered me from the beginning of time, but I believe in this body.Therefore, although it cannot be subdued or thoughtful, the merits of this person are also incredible.Promoting the Diamond Sutra, reading the Diamond Sutra, or printing the Diamond Sutra, this merit is to bear the Tathagata's family business, which means to truly give the Tathagata's family business to all living beings.Therefore, although you can't understand the scriptures when printing, it is incredible to print Diamond Sutra to others.Because the Diamond Sutra is truly the treasure of our own nature.The Diamond Sutra is the treasure of the Tathagata in the ten directions, the treasure of the Bodhisattvas in the ten directions, and the treasure of sentient beings in the ten directions. It is the relics of the whole body, the relics of the Dharma body, the relics of the Tathagata's reward body, and the relics of the self-nature of all sentient beings. It is our heart.Therefore, you should not give up on the Diamond Sutra easily.

The second proofreading is to enlightenment, just like giving to the seven treasures of the infinite world, achieving the rarest method.The third time of enlightenment is to give alms with the life of the Ganges sand, which is to be upheld and enjoyed.The fourth and last time is this place. On the first day, we are divided into life such as Ganges River sand, China and Japan are divided into life such as Ganges River sand, and the next day, we are divided into life such as Ganges River sand, which is morning, noon and evening. When we fall asleep at night, we cannot give.Therefore, the Buddha made it clear that we monks can be careless at night.Because when you fall asleep at night, you either commit evil deeds or steal things, the Buddha promised it.Because we can't control ourselves in our dreams.In fact, when you fall asleep at night, it is called lifting the ban, and when you wake up in the morning, it is called turning the ban. Pushing the ban means diligent practice, and lifting the ban means being careless.You fall asleep at night, and you don’t know yourself anymore, and I can’t do anything about it no matter how you make me.However, some ancestors said that if we dream of something bad at night, we should wake up the next morning and repent in front of the Buddha properly, but we must not regard this sin as if it seems to be very serious in our hearts.It is the evil deeds you commit after falling asleep, which are all for those who have become monks for many years.There is a monk who has been a monk for many years and dreams that he is stealing something in a store.As long as we are ordinary people, it is impossible to achieve such perfection.The first day part and the Chinese day part are the time for us to be awake.Why talk about the three seasons?In the morning, noon and evening, we actually have to eat in the morning, lunch, and dinner in the evening. The third hour is about our greed. We should not be greedy, we eat greedy.It means that we have the intention to give in this greedy body. Giving means not to be greedy, not to be greedy means giving up, and that means no self.

All our greed is outside, only our mouth is inside.When we see this beautiful look, it's outside after all.But the greed we eat in our mouths is the greed we suffer from. We should eat more delicious foods and have material things.Therefore, when people die, they are particularly greedy and want to eat.Most people fall into the hungry ghost realm after they die, which is greedy, so many people go to the hungry ghost realm.Many Buddhist disciples want to eat meat when they die, and want to eat fatty meat, and also want to eat ducks and pork. When evil karma appears, they want to eat this and that thing. Especially when people want to eat when they are old, they will become greedy.It means that men and women are together. When people get old, they don’t pay much attention to men and women when they reach a certain age, but they can’t give up their greed.It’s strange to eat, the older people get, the more they want to eat.You are like a man and a woman together, the longer you are, you will never think about it, but this mouth is not.When my father died of cancer, he just wanted to eat, and people's greed basically comes from his mouth.But sometimes we can’t control ourselves, so we should be clear about cause and effect in our daily life.It is not true that you restrain yourself. It is wrong that I restrain myself from eating. It is because you really feel disgusted in your heart.For example, very beautiful and gorgeous clothes. Now I ask me to wear some gorgeous clothes, would you still want to wear them?There is no need to restrain me, and I can’t wear it even if you tell me to wear it. If I want to have such a heart, I don’t need to restrain myself, I just don’t greedy.In this regard, those poor are definitely much stronger than those rich, but it is of course incredible that rich people can become monks.But for the people, if you dare to give up many things, the people's strength is still relatively strong.You are like people who have suffered since childhood, and there seems to be no excessive demands in this regard.For example, when Shakyamuni Buddha was alive, there seemed to be many monks who liked a good bowl and a purple gold bowl, and liked to wear gorgeous clothes because they were all from the noble Brahmins at that time. After becoming a monk, they had faith in the Tao, but they could not get rid of the habit of loving beauty. So when they saw good clothes, they still liked them, and compared them to others, is this clothes good?Someone whose father offered him a bowl, and he compared it with others.Therefore, in a good environment, there are advantages and disadvantages.The advantage is that it is incredible that you can give up the five desires, fame, profit, and color, and you can let go of them to become monks.But for an ordinary person, he can get the thing he has never got at once, and he may not be able to put it down.But the common people must truly develop the spirit of practicing. They are so powerful that the poor people's hard work is indeed much stronger than those who are spoiled.So when we worship Mount Jiuhua, the people who worship Mount Jiuhua with me were all poor people and farmers who dug land. Those young men would not worship at all, but were unwilling to practice.Therefore, you must appropriately let go of this ego, practice some asceticism, and let go of the spoiledness in your heart.The life of the Ganges sand here is divided into the first day and the Chinese and Japanese divisions, which refers to the sun.The vast world represents greatness, and this day represents the day, which means that you do this every day in the future. The life of Ganges sand is to use this life to give charity for the rest of the future, which can be seen as thorough.If someone has given charity with his body for countless kalpas, if someone hears this scripture and does not rebelliously, his blessing will be better than that.That is, if you hear this sutra and the Prajna Sutra, your faith is not reversed, and you take this Prajna Sutra as the reality and take the non-dwelling as the mind, and you have a firm belief in it, you can enlighten it in your heart, and then practice it in practice.This kind of mind is actually difficult to say, and it is easy to say, because the issue of tolerance is mentioned earlier.Shakyamuni Buddha was an immortal who was forbearing humiliation for five hundred lifetimes, and his body was dismembered from being unpleasant and hated, all because he was in line with Prajna.There are two meanings here, one means that one means that one always practices forbearance and asceticism in the five hundred lifetimes;One is to understand Prajna.You use all the lives of Ganges Sand in the future for countless kalpas, and use the lives of Ganges Sand to give three times a day. This is called the difficult path.It is better to hear the thought of Prajna when we use such a difficult practice.When you hear the practice of Prajna, this thought is equivalent to the first day, the middle day, and the next day. The merit of giving with the life of the Ganges River sand in the future is proved that hearing this Prajna Sutra is the giving of your life of the Ganges River sand.The merits of hearing this sutra are so great, so everyone should develop supreme faith in the Prajna Sutra.Think about it, the Buddha can use the life of Ganges sand to give to us, so he can obtain this Prajna.

There are three bodies of faith that does not rebellion.One, Sakyamuni Buddha believed in this way, observed this way, believed this way, and spoke to others in this way.It is already incredible that you can speak for others and gain faith and understanding.This person has already possessed the life gains of the Ganges sand. If you hear this Prajna Sutra, you can uphold, read and recite it for others, and you will be able to achieve this merit.So some people see the Diamond Sutra worshipping all the time, feeling the profound and broad meaning of the Prajna Sutra, feeling that it is your Dharma body, your reward body, and your incarnation.The so-called incarnation is our birth and death body, the so-called reward body is the adornment of the unattached and is the Bodhisattva, the Bodhisattva is in the incarnation, and the Buddhas are in the reward body of the Bodhisattva.Because the Dharma Retribution is integrated, so as long as I have no dwelling in this world, the Dharma Retribution is already present, so I will not leave this and establish the other.In a breeze, you should not give up your life in the future and get this joy and liberation.You should not practice all kinds of asceticism in the future. This thought can lead to the body of liberation, the body of adornment, and the body of pure Dharma.You will save a lot of time.

Therefore, we can temporarily put down our lives and many ascetic practices, and then the moment we correspond to the mind of Prajna, you may become a Buddha very quickly.Whether it is the "Avatamsaka Sutra", the Lotus Sutra, including the "Lotus Sutra", you can see that the Bodhisattvas always do not lightly have to practice for so many kalpas, and worship people when they see them, and become Buddhas in the instant when they hear the Lotus Sutra.Therefore, we must develop faith in this, but the person who can be faithful is also an incredible merit. He has heard of Prajna's faith in countless kalpas before, because you have not yet understood Prajna in the past. Today, you have already offered Prajna to countless Buddhas in front of all Buddhas, so today you have obtained this explanation.It can also be said that when we hear this Prajna, we may have lost countless lives in the past life, so we can seek it with all our hearts and seek it with all our hearts.Didn’t I write a verse outside: Namo Amitabha, may I gain supreme wisdom;Namo Amitabha, may I have the supreme and great compassion;Namo Amitabha, may I have the supreme and pure mind;Namo Amitabha, may I gain good teachers;Namo Amitabha, I wish that I would repent of all my karma, and that I would repent of all my karma, and that I would repent of all my karma, and that I would repent of all my karma;Namo Amitabha, I wish that I will be born with great power, and I wish that I may hear Prajna bring power, wisdom, compassion, and wish;Namo Amitabha, I wish that I would develop the supreme bodhicitta and benefit countless sentient beings, give it to Prajna, speak it with Prajna, believe it and uphold it for others, this is to benefit countless sentient beings.So it is not that if you believe in Amitabha Buddha, just forget it every time you think of it, but you will get the meaning of Prajna here.Therefore, when you truly study the "Amitabha Sutra", it must be no different from Prajna. If you want to apply the body of Prajna into the "Amitabha Sutra", I really have this feeling.

As mentioned earlier, "If someone else encounters this classic and has no faith, his blessing will be better than that."Why?The first day, the middle day, and the next day, the life of Ganges River sand is given by the life of Ganges River sand. Giving means keeping precepts, forbearance, diligence, and meditation, and giving means being altruistic. This kind of merit still has dwelling. If there is dwelling, it is dark. If there is dwelling, there is dwelling, there is dwelling, there is dwelling, there is dwelling, there is dwelling, there is emptiness, there is emptiness and reality, there is dwelling, there is dwelling, there is real, there is dwelling, there is real, there is dwelling, there is real, there is dwelling, there is real, there is reincarnation, and the three realities. Giving life with Ganges River sand is also in the three realms, which is called real.What is emptiness?It is unattainable, it is false, it is false.The sun has no merit.Therefore, it is better to use the life of Ganges sand to obtain the great light treasure with just one thought of Prajna.Think about it, it is better to think that the merits you gained from so much hard work than to the moment you hear Prajna, and once you shine through the light, all the merits you have in the past will be delusional.It’s like you painted a lot of mooncakes on paper and put them in the warehouse, filling the three thousand worlds, but you think it’s true.Later, when someone shines with fire and a sun, you will know, ah, it turns out that I have made so many mooncakes, they are all fake!You don’t know that they are all paper-painted things, but the things you make are all fake, which is better than the thought of hearing Prajna.In the seven Bodhi sections, the first choice is to choose. Choosing the right Dharma is Buddhism, letting go of evil Dharma and dwelling.Give up all the Dharmas, because they are not true, choose Prajna.This is very important!

Therefore, when we usually talk about the "Amitabha Sutra" or the "Amitabha Sutra", you can observe it and correspond to Prajna.Therefore, if you correspond to Prajna in this life, you will truly cultivate blessings throughout your life. Even if you empty all your future merits, even if you become a monk for the rest of your life or become a monk for life, you will not be as good as the body of Prajna with just one thought.Therefore, the body of Prajna is very important, and its blessings are better than that.Why?The blessing is true, that blessing is false, of course it is better than that!Victory is for the truth, and that is for the falsehood. Victory is to illuminate it, it is false, and of course the truth is better than the false.Only when faith is not reversed can one achieve blessings that. What's more, writing, receiving, reading, and reciting for others is to make one's heart aspirations to save sentient beings;It is to use this sutra Shaolong Buddha seed to reveal that Prajna is the true Shaolong Buddha seed.Nowadays, people are not interested in Prajna, and no one even preaches the Prajna Sutra, and no one reveals Prajna.To reveal Prajna is to reveal your own Dharma body, reward body and incarnation, to reveal your true nature, to reveal the body of the Tathagata, to reveal the ultimate Buddhahood, to reveal the true great compassion of this world, and to truly liberate sentient beings. This is the true great compassion.If you cannot truly liberate sentient beings, then your great compassion is a false body. Even if you know it, you cannot liberate sentient beings.If I tell you, keeping precepts, forbearance, and diligence, you have to stay there, but these are all false bodies.Once the sun comes out, it will all be empty.Only by making sentient beings correspond to Prajna can they be the true body.Only by promoting the Prajna body, explaining it to others, and telling others this sutra.Once I was in a temple of nuns and they said: Master, what you are talking about is very good, and I know it is the ultimate intention, but now sentient beings don’t understand it, and it seems useless.I thought to myself, if you really understand, you will be happy.Now it is not a question that others can understand, but a question that we ourselves can understand.So listening to classics is definitely not for others, it must be for us.Now I say it is just for myself. If I speak this mind myself, all living beings can understand it.This scripture explains it very clearly in the four proofs. When you hear the power of Prajna, think about the power of Prajna, and the power of you to practice Prajna and realize Prajna, it is different from the merits of the four aspects. The following is to realize Prajna, if your faith is not against it, your blessing will be better than that.If you can really understand the heart and correspond to the scriptures, your merits will be incredible.Therefore, when we explain to others, no matter what scriptures we say, we must correspond to Prajna.No matter what Dharma Sakyamuni Buddha talks about, it will correspond to Prajna.

“Subhuti, in order to put it, this sutra has incredible, incomprehensible and boundless merits."In short, what I have said over the years is to tell you that this scripture has incredible merits.Inconceivable means absolute thinking, inconceivable means absolute discussion, transcendent thought means faith.Beyond your argument, it is impossible to argue with words.I have made a statement that when I cannot think, I am the absolute body, and my voice cannot think.Inability to think and not discuss is the Dharma body, with infinite light and infinite lifespan, which is called incredible.Incredible is not to say it orally. When any classic says incredible, it means infinite, and infinite means equal.Equality contains three hearts, sincere heart, deep heart and dedication and vows.Sincerity is the straight mind, deep mind is the broad mind, and dedication is the heart of tolerance and tolerance is the heart of tolerance without birth, which is the only one that is called the heart of dedication between sentient beings and Buddhas.The Buddha dedicates to the place where sentient beings, and the sentient beings are dedicating each other to each other, using the result to the cause and the cause to the result, which is called dedication between each other.Why do we dedicate the fruit position to the Buddha?It was originally a Buddha, so of course I dedicated my dedication to the Buddha.Why does the Buddha dedicate his to all living beings?Because sentient beings are Buddhas, where can you go if you don’t dedicate them to them?Therefore, sentient beings are Buddhas, and Buddhas are sentient beings. They dedicate each other to the other, which is called going to that place, and is called the patience of the Dharma without birth.This is called infinite, it is called sincere heart, deep heart and dedication and vowing, which is called incredible.The sincere heart is the present mind, which is inconceivable and inconspicuous. In the present mind is the unattached mind. If the unattached mind is the Dharma Realm, the Dharma Realm is called the equal mind, and the Dharma Realm is called the deep mind.

What is deep heart?It means that all virtues appear and that the light shines everywhere.Not weighed, quoting means comparison;Quantity means virtue, and it cannot be compared with each other, it means there is no right, and we cannot use our thinking to describe it.When we think and praise the Buddha, we praise the Buddha's solemnity. We use relative words to praise the Buddha. They are all knowledge and views of ordinary people, and they praise the Buddha with the knowledge and views of ordinary people.Of course, it is incredible when you hear this scripture. Inconceivable means the light of non-attachment. Inconceivable means the meaning of formlessness. Inconceivable means the meaning of non-attachment. No dwelling without form, boundless light, boundless means awakening everywhere, boundless is awakening everywhere.If you do not stay there, the Dharma Realm has no dwelling, the Dharma Realm has no dwelling, the reward body and the Dharma body, your mind is everywhere, and my appearance is everywhere, isn’t that called boundless?It means that if you see anything, if you are in this enlightened body, the body of non-dwelling body, any body is called boundless light, and boundless merit is the incarnation, and the incarnation is our thought of enlightenment, and the incarnation is in the place of sentient beings.The inability to measure is in the reward body, because measure is for virtue.Incredible means incredible, incredible means infinite light.This sutra is the Dharma body, reward body, and incarnation appearing.Incomprehensible refers to the reward body and incarnation. The incredible mind and action are destroyed, which is the Dharma body, and the nature is empty and silent.

“Tathagata said to those who develop the Mahayana, and those who develop the highest level."Mahayana means protecting thoughts, and Mahayana means Bodhisattva;The best one is to protect the will, which is the Buddha's heart.Mahayana, Hinayana, Mahayana, Hinayana and Mahayana are all Hinayana knowledge and views, just for oneself.What is Hinayana?It is an Arhat who practices the emptiness of the self and self according to the non-dwelling Dharma, and settles in the pure body. It is called Hinayana.In the middle vehicle, all dharmas are born from causes and conditions, and all dharmas are destroyed. Although there are forms on the appearance, they are permanent and empty. He also believes that the Buddha is the unattached body. He often lives on the unattached body but still has not broken the emptiness of the Dharma. There is also a practice on the Dharma.Although he can spread the Dharma, he spreads the Middle Ages Path, who always resides in the world, and cultivates all merits. Bodhisattvas below the seventh level are not Mahayana;He has not attained Mahayana, but has the faith in Mahayana, but does not develop a brave Mahayana mind. He will retreat and is called a middle-aged man.Mahayana is to benefit sentient beings, to benefit countless sentient beings with the unattached mind, to develop Anuttara Samyaksambodhi with the unattached mind, and to act in giving with the unattached mind, this is called Mahayana mind.With the Mahayana mind, we benefit sentient beings, and always attract countless sentient beings in the Dharma, and see that all sentient beings are infinite light.There are no sentient beings to save, but they can save endless sentient beings, so all sentient beings in this world are light.

He has kept precepts, forbearance, diligence, and meditation, and never violated all precepts, and achieved perfection of forbearance, achieving the patience of non-birth, with soft body and mind, compassion, joy and giving, and forbearance.For people, keeping precepts and meditation are also complete;Give charity to me, no more me, and take sentient beings as me;People like this are called Mahayana.To protect the will of good counsel is to protect the will of the Prajna Sutra.For those who say that Mahayana, it means to develop the Anuttara Samyaksambodhi mind.For the best, it is to teach this Prajna to others.If someone can accept, read and recite, it is widely said that the Tathagata truly knows and sees it, and all of them will achieve incomprehensible, immeasurable, boundless, and inconceivable merits. Such people will bear the Tathagata Anuttara Samyaksambodhi.If someone can uphold it, the Tathagata says that for those who develop the Mahayana, that is, that for those who develop the Bodhicitta, that is, that for those who benefit themselves and others.The best one is to be able to bear the Anuttara Samyaksambodhi of Tathagata.

Like the Sixth Patriarch, the Fifth Patriarch chose the Sixth Patriarch because the first, the Sixth Patriarch could develop the Mahayana mind and practice forbearance in a small Dharma. He tied his waist stone to fill the rice in that place, and could give up his life, but his heart was very pure and free.He walked from Guangzhou to Huangmei, and in order to seek the Dharma, this was Mahayana.There are also many ancestors from the past who have worked hard and have worked hard. These are all Mahayana. In order to benefit sentient beings, they practiced the Mahayana teachings and felt that the teachings of the Han area were not perfect, so they went to Tibet to obtain the sutras just to obtain the sutras.If you distribute the meaning of Prajna in the world and tell others about the Prajna Sutra, it is said to the best, and it is widely said that people like this are called Mahayana.Hinayana is selfish and only considers oneself. It is very pure to recite Amitabha Buddha every time. It does not do things for a real man with a heart of non-dwelling, and does not bear the family business of the Tathagata.It does not mean that the head of the family is called "Tagata's family business", nor does it mean that it is built temples. It must be met by Prajna to all living beings, so that the Tathagata's Anuttara Samyaksambodhicitta can be supported by the mind of Tathagata.If you do not use the Prajna Sutra to give it to all living beings, this person is not called bearing the Tathagata's family business, and you cannot bear it.Some people want to bear the Anuttara Samyaksambodhi, you are too stupid, or you have too many karma, and you have many troubles;You said on your lips that I want to take on the Tathagata's family business, but in fact, you will immediately give up your heart behind your back. How can you bear the Tathagata's family business?Like the Sixth Patriarch, his faith is not reversed, and his heart never retreats.Although he was in the hunter team, he was full of confidence and showed a real man in it, often urging those people to learn Buddhism and save them.In the hunter team, his heart will not be alarmed at all, and he will still understand the Diamond Sutra in his heart, practice it in it, and use the Prajna Heart to understand it in his heart.Only when you tell others about this Prajna Sutra can you bear the Anuttara Samyaksambodhicitta.Is this sutra called the Prajna Sutra?That's not true.In fact, there are so many Prajna Sutra and so many Great Prajna Sutra. Are there Prajna in the Avatamsaka Sutra and the Lotus Sutra?There are also the same.The Three Vehicles of the Lotus Sutra represent the Mahayana, which shows the small and the small shows the big.Like Subhuti, he was originally a Buddha, and he showed an Arhat, which was to show a big appearance to the small.There is also the appearance of greatness with the small, just like when we develop the Anuttara Samyaksambodhi. Now we show the greatness with the small. Let me tell you, I want to develop the Anuttara Samyaksambodhi mind. I was originally an ordinary person, but I developed this mind.Use small to show big, and use large to show small.Like Arhats, some of them are Arhats, but they are actually the return of great Bodhisattvas. They show small things, and some show large things.No matter whether he shows the big and the small, Sakyamuni Buddha said in the Lotus Sutra that the three vehicles are the difference between big and small. There is a Mahayana and a Hinayana, which is for the minds of sentient beings.How can we save sentient beings who do not appear?Because sentient beings have great, medium and Hinayana, you have three generations in the Pure Land. Three generations mean that the roots of sentient beings are different. But later, Sakyamuni Tathagata only talks about the first vehicle and the first truth, and there are no two or three. In fact, there are no three vehicles, only one vehicle, and the one vehicle is called the supreme vehicle, and this supreme vehicle is Prajna.

In the "Avatamsaka Sutra", Shakyamuni Buddha said that the tenth stage Bodhisattvas are the three wise men, the three wise men are the ten faiths, and the ten faiths are sentient beings.Where are the Ten Trusts?It is the realm of sentient beings. Every sentient being has Buddha nature, which is the position of faith.The three wise positions are to be attained by the Buddha, to achieve Bodhicitta and achieve equal enlightenment.The ten dwellings are the dwellings of the Buddha, the ten dwellings are the dwellings of the Buddha, and the ten dwellings are the dedication of the Buddha, and they have faith.The ten-stage absent Buddhas to remain unmoved is the body of an Arhat.To make a decision to eliminate one's karma and habits from the past are the ten abstinences and ten practices.Because of the ten dedications, the Dharma Realm is everywhere.Some people have one mind to spread the Dharma Realm and enter the hearts of sentient beings in the Dharma Realm, break the self-attachment and go into the Dharma Realm, which is called the Three Virtues.The three wise positions all dwell on the Buddha, and none of them said that they were Buddhas, and they all dwell on the Buddhas of Vairocana according to their nature.When you reach the tenth dedication, you will be the eighth-stage Bodhisattva.When you reach the eighth level Bodhisattva, the Buddha advises you to make a vow, which means you transcend the knowledge and views of sentient beings, enter the knowledge and views of the Buddha, and use the Buddha to persuade you.The Buddha advised him to directly take power and wisdom. His merits are complete and he will gain strength. Power means appearance.I have wishes and appearances.If I pinch my hands, my wish is my heart, and then my fist is called strength.I don’t want to, so won’t I be able to hold it up?I don’t make any effort and I don’t make any wishes. Is it OK?I don’t have the wish of the heart in my heart, the weaker the power of my hand. This power is the Bodhisattva of the Ninth Level. This vow is called the Bodhisattva of the Eighth Level, called the Paramita of Vow and the Paramita of Power. Then I have to practice the wisdom and fundamental wisdom, called the Paramita of Wisdom, which benefits all sentient beings and understand the hearts of sentient beings.When you see that this sentient being should be saved in this way, that sentient being should be saved in that way, you should practice wonderful observation wisdom.It is very difficult to practice the four wisdoms. You must enter the treasure of all sentient beings, the equality of all sentient beings, the wonderful observation wisdom of all sentient beings, the various differences of sentient beings, the various equalities of sentient beings, and the various hidden appearances of sentient beings.Your hidden seeds must be turned into pure seeds, and you must cultivate your equal mind, and you must cultivate your wonderful observation wisdom and whatever mind you establish and what kind of liberation you have.So there is still some time left to reach the tenth level Bodhisattva.But they all rely on the Buddha. When you reach the eighth level Bodhisattva, you can know the Buddha Vairocana.Is there any ground in Vairocana Buddha?The ten stages, ten abstinences, and ten dedications do not exist. Vairocana Buddha is independent. He has no sentient beings, so how can there be sentient beings?Therefore, in Vairocana Buddha, there is a Vajra body, and there is no sentient being to save, nor can there be a Buddha to achieve. He is the one who transforms the Dharma and reward.The so-called "sentient beings are born and destroyed" will be born and destroyed by the Tathagata.The death of the Tathagata is without birth and death, and the death of sentient beings also has the six realms of reincarnation.Don’t think that you will disappear after you die. There are still six realms of reincarnation. The so-called destruction is a false destruction, but in fact it is still in the six realms of reincarnation. So is the six realms of reincarnation destroyed or immortal?In fact, there is no destruction, and it turns out that sentient beings are neither born nor destroyed.If sentient beings are not born or destroyed, the Tathagata will not be born or destroyed.It seems that the Tathagata also has birth and death.Birth and death are false, and it is our illusion.In fact, sentient beings are neither born nor destroyed.If sentient beings are born and destroyed, then will they be gone after death?Why do you still have it in your next life?It proves that sentient beings are not born or destroyed, but are just changes.Good will be rewarded with good deeds, and evil will be rewarded with evil. It means that you have changes, but in fact it is neither born nor destroyed.Good is evil, evil is good, and it is one.If you do evil thoughts, you will have evil appearances, and if you do good thoughts, you will have good appearances. In fact, good and evil are one and change.What is that one?It is Tathagata.Therefore, because the Buddha and the Tathagata are neither born nor destroyed, the Tathagata will not be born nor destroyed, so the Tathagata will not be born nor destroyed from the beginning to the end.Now we see that the appearance seems to have a appearance, a birth and death. If there is no birth and death, there will be no appearance.Will we be reincarnated in the next life?In fact, no one has been reincarnated in the next life.Because it's all our hearing.Because sentient beings hold on to appearances and form appearances, hold on to body to form essence, and hold on to shadows to form, in fact, it is just a shadow, the shadow in your heart.Do you insist that there is a shadow in the Tathagata?In fact, Tathagata has no shadow.Without shadow, it is the meeting of the Tathagata, and having shadow is the attachment of sentient beings.So what you see now is Tathagata without this body.If the Tathagata has no body, sentient beings have no body. Therefore, sentient beings have no form, and sentient beings have no form, Tathagata has no form.Why not stay away?Because sentient beings are originally formless.The Dharma body, reward body, and incarnation are all formless, and the Dharma reward transformation is one. In the Avatamsaka Sutra, it is Vairocana Buddha, and in the Lotus Sutra, it is the best. In the Amitabha Sutra, it is Amitabha Buddha's light and infinite life span. How can you become a Buddha or not?Your mind has an infinite lifespan and your body is infinitely bright. How can I become a Buddha?He has finally been fulfilled.Lifespan is infinite and attains the right enlightenment, and the infinite light is saved by all sentient beings. Lifespan is for the Dharma body, and light is for the reward body.In the ultimate enlightenment, you now have a thought of enlightenment, and Namo Amitabha is the incarnation.You are saying Amitabha Buddha, are you chanting me?You said I read, where am I?The past and future are unattainable.Where is the Amitabha Buddha you chanted?Who is chanting?Without me, why do you have to be obsessed with me?The chant of Amitabha Buddha you recite does not exist, it is all a great Amitabha Buddha.Therefore, this is also the case with the Pure Land Dharma, so we must understand this.Therefore, it is unreported, immeasurable, and incredible merits.If you understand Prajna, you can come to the Avatamsaka Sutra, Lotus Sutra, and Shurangama Sutra at will and you will be able to arrive immediately.Say or not, if you can understand Prajna, you will be responsible for the family business of Tathagata.If you cannot understand the Diamond Sutra, you cannot bear the Tathagata's family business, then you must still be delusional and cannot possess the unquantifiable, unrepresented, and boundless merits and cannot be manifested.Nanmo Amitabha!

2024-02-05 18:10
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