Some common phenomena of adulterous families

大愿法师：鬼神干扰、业障病

Shocking, love is everywhere

Related micro-articles时间：2025-07-10

调风水会介入他人因果，可能遭鬼神报复

A load of fish and turtles saved the woman's life

Click Contact Us时间：2025-07-10

【复次普广，若未来世诸众生等，或梦或寐，见诸鬼神，乃及诸形，或悲或啼，或愁或叹，或恐或怖。此皆是一生、十生、百生、千生过去父母、男女弟妹、夫妻眷属，在于恶趣，未

Click Contact Us时间：2025-06-29

【何以故。是产难时。有无数恶鬼。及魍魉精魅。欲食腥血。是我早令舍宅土地灵祇。荷护子母。使令安乐。而得利益。如是之人。见安乐故。便合设福。答诸土地。翻为杀害。聚集

Sodaji Khenpo: The huge difference between lay monks and monks!时间：2025-06-16

Sexual immorality is bad for life

July 29, 2025时间：2025-05-19

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July 29, 2025时间：2025-05-16

Master Da'an: Sitting in white, talking about the faults of the sangha, and the layman preaching the Dharma on a CD, is it the same as the Dharma?

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Cycle of cause and effect

Look at it again and again时间：2025-03-02

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Look at the picture and guess the idiom时间：2025-02-10

1.有一位青年，很有才华，二十岁获得数学博士学位，一所名牌大学破格直接聘他作副教授，可是过了十年都没有升教授。他禀赋这样好，为什么十年后都得不到提升呢?原因出在他

Look at it again and again时间：2025-01-30

会念〈大悲咒〉，阎王都没办法你，鬼神也都不敢惹你。宣化上人慈悲开示：有一句话说：“会念〈大悲咒〉，敢和阎王斗;念会〈大悲咒〉，鬼神不敢斗。”说是你若会念〈大悲咒

Sodaji Khenpo: The huge difference between lay monks and monks!时间：2025-01-24

Xu Zhijing, whose given name was Yehu, was from Pengze in Jiangxi. Qing Guangxu Jiachen Hanlin. He lived in the Guangxi for eight years and lived in seclusion after the restoration of the People's Republic of China In 1917, he returned to Buddhism and focused on the Pure Land. In 1922, he went to Putuo to pay homage to the Great Master and visited Master Yinguang to seek refuge, and the Dharma name was Zhi Jing. He began to hold a long fast. He set out to compile the three books 'Avalokiteshvara Bodhisattva's Induction Ode', 'Historical Induction Record', and 'Buddhist Salvation Compilation', which were completed and circulated one after another. In 1936, he asked the Indian government to give him the Bodhisattva vows. Although Zhi Jing is well-versed in scriptures and teachings, he is all like foolish men and women, honestly chanting Buddha and seeking to be born in the Pure Land. When meeting monks, one must bow and whom one sees Buddha, one must pay respects. Stop the weak and sick. In May 1938, he took refuge in the Huanglong Temple in Guling, Lushan, and fell ill. By the intercalary seventh month, his condition had slightly improved. On the first day of September, he invited Yao Banseng, who lived in the temple with him, to come to him and entrust him with the matters of the future. Then he smiled and said: 'This morning I dreamed that the Buddha came, covered in jewels, and the light was good. He said to me, "I will come to see you." I will worship. After a while, he woke up from the dream. Could it be that the World-Honored One is compassionate, specifically here to comfort me? If I can be more visible and guidance, so that I can lead my karma to death, then I will be very fortunate!" After saying this, he clasped his hands together and said, 'Goodbye to the West!' From then on, he no longer spoke, concentrating on silently reciting the Buddha's name. At seven o'clock in the morning on the third day of the new year, An Xiang returned to the west. The whole body is cold, and the top of the head is still warm. When he entered the shrine, his whole body was as soft as cotton, resembling an old monk entering meditation. His complexion was more radiant than usual. As the saying goes, all roots are happy, mindfulness is clear, and the reward is peaceful, just like entering meditation. The body was left in the temple to chant Buddha for seven days, cremated according to the law, and the ashes were left in Huanglong Temple. He lived to be sixty-three.

If you open your mouth, you will be wrong时间：2025-01-14

【复白佛言：世尊!未来世中，若有善男子、善女人，于所住处，有此经典及菩萨像，是人更能转读经典供养菩萨，我常日夜以本神力卫护是人，乃至水火、盗贼、大横、小横，一切

梦参老和尚Mocking the monks' faults, saying that the monks are right and wrong, will lose their own good interests, and it is not the behavior of laypeople to enter the temple

鬼神守护 岂能懈怠 (宋 光孝安禅师)宋朝光孝安禅师,一次在定中看见寺内两个僧人靠着栏杆在谈话。开始有天神在旁护卫并倾听,过一阵便离去;一会来些恶鬼,唾骂他们,并扫他们的

Fan Gunong, known as Jidong, is a native of Yuehe, Jiaxing, Zhejiang. His father, Mr. Wenzhi, had been farming and studying for generations. Gu Nong was intelligent from a young age. At the age of fifteen, he entered the university as a champion. At eighteen, he studied at Nanyang Public School in Shanghai, where he was always among his peers. He once carried a book to Qiushi Academy in Hangzhou. Among his classmates was Jiang Baiqi, whose father was Zhiyou, who ran a daily newspaper in Tianlu and often taught Baiqi the philosophies of the East and the West, praising the unique victory of Buddhism. From then on, Gu Nong began to understand Buddhism. The first time I read the 'Direct Explanation of the Yuanjue Sutra', although I couldn't fully understand its meaning, I liked it very much. At that time, he studied the 'original geometry', and the book said: 'Those who learn this book should solve problems according to the established principles, and must not doubt or fabricate.' 'Because I understand that reading Buddhist scriptures should be the same. Believe in the Buddha's words, do not interpret them arbitrarily, and do not doubt them. At the age of twenty, he married Qi Jinliang. Soon founded Yuxiu Girls' School, a precedent for Jiaxing Girls' School. At the age of twenty-seven, he went to Japan to study in Tokyo. He traveled with Mr. Gui Bohua and Zhang Taiyan, and learned about Lenga and Wei Zhi. I found "Mahayana Theory of Faith Theory" and "Righteousness" in the bookstore and read it, and my faith became stronger. He returned to China at the age of 29 and served as the principal of Zhejiang Provincial No. 2 Middle School, reading Buddhist books after class. The following year, he went to Pinghu to report to the temple and listened to Master Huashan preach the Amitabha Sutra. In the first year of the Republic of China, he set up a Buddhist research association in his hometown and served as a lecturer. Young students are very popular. Every winter and summer vacation, he would spread the Dharma in Shanghai, Hangzhou, Songjiang, and Shaoxing. The sound of the Dharma spread far and wide, and the scenery of all directions followed, and the Buddhist groups of Jiangsu and Zhejiang were numerous. In 1917, he was ordained by Master Dixian of Ningbo Guanzong Temple, and his Dharma name was Huanxiu. In January 1929, he was hired as the editor-in-chief of the Shanghai Buddhist Studies Book Company, and also presided over the 'Buddhist Questions and Answers' column of the Buddhist semi-monthly magazine. Whenever there were questions, he responded like a drum to the drum, and his analysis was precise and fair, and the questioners were all impressed. From then on, the Dharma was spread all over the world. In April 1935, Shanghai Zhisu organized the Buddhist Daily and promoted Gu Nong's pen government, which lasted for three years. Soon after, due to the anti-Japanese war, the daily newspaper ceased publication. He went to Tianmu Mountain and stayed at Zenyuan Temple for seven months. He lived in the woods and valleys, focusing on purity. He returned to Shanghai and lectured on the Mahayana theory of faith at the Lotus Society of the Provincial Heart, held Buddhist seminars, and gave lectures on the Three Sutras of the Pure Land and the theory of rebirth. Succession to the Dharma phase, preaching the thirty verses of only knowledge, the theory of only knowledge, etc. The ancient farmer understands the patriarchal law and returns to the Pure Land. In the thirty-fourth year, he returned to Jiaxing, already sixty-five years old, and was on the verge of old age. However, he still tired of his efforts and repeatedly went to Pinghu, Songjiang, and Suzhou to preach the Dharma. Out of compassion for the out-of-school children in his hometown, he specially donated his residence to establish Fan's Primary School to nurture them. In the thirty-seventh year, the Taoists in Shanghai missed the ancient farmers, like a son who lost milk, and admired him to the extreme, so they welcomed him to Shanghai and stopped at the Lotus Society. At that time, Gu Nong's hair and beard had turned white, but his spirit was exceptionally strong, and his ambition to promote Buddhism became even more urgent with old age. He also founded the 'Dharma Physiognomy Society' to explain the theories of Dharma and Physiognomy. The world Buddhist lay forest was reorganized and was elected as the sixth forest chief. In the spring of 1951, after finishing the lecture on "Manifesting the Holy Teachings", the next day, on March 22, he showed a slight illness. On April 12 (the seventh day of the third lunar month), he died in the hospital. At the end of his life, he was clear and unstoppable, chanting Buddha without stopping, and disappeared with a smile. After ten days of tea, the remains of the spirit were placed on Lingyan Mountain. He was born on October 10, the seventh year of Guangxu in the Qing Dynasty, at the age of seventy-one. Gu Nong Bo Tong Tripitaka has been committed to promoting the Dharma for 40 years. He rewarded and supported the younger generation, as if he feared he would not be able to do so. The sorrow is deep, and it is rare for the world. He is the author of the Biography of Buddha, the Collection of Mahayana Empty Meanings, the Eight Consciousness Rules and Interpretations, the Textbook of Dharma Physiognomy, the Judgment of Chengwei Consciousness, the Commentary on the Theory of Rebirth, the Birthday Commemoration, the Answer to Buddhist Questions, and the Anthology of the Illusion.Master Tianyin: The group of lay monks is called the "Six Harmony Respecting Sangha", which is completely unlawful

布施就是给供养，形式是多种多样的。你别认为我在寺院就不能行布施，上供三宝，下施一切鬼神众，相信吗?修行要相信，我们的供养对象多得很：施给鬼神嘛。供养的心，有各种

Look at the picture and guess the idiomWhy do lay people call each other "senior brother"? There is a lot of meaning in it!

There are three things to pay attention to when "offering Buddha" in the layman's home!

Look at it again and againThe layman is not sick, and your wonderful medicine will be returned to you

A concept that needs to be clarified: fasting is not the same as being a vegetarian

佛本生故事How do lay people harmonize their families?

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Introduction to the rules of the Thunderbolt Demon Buddha Wave ChallengeDo you have any of the four types of laypeople with deviations in practice?

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达真堪布：外在鬼神的干扰越来越大，因为我们欲望越来越高…… 我们修行上有什么障碍，即刻可以修火施仪轨。刚才说的修舍心，不贪这些财物，不贪世间八法。末法时期的违缘

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A Buddha's name stopped the wave of teenage suicides (Liu Yumin, a traditional Chinese medicine physician (Buddhist tent layman) asked the Indians to chant Buddhism and form resentment spirits) (real people and true stories)

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鬼神知识各位网友大家好我想向大家讲一下我知道一点鬼神知识：在整个三千大千世界中分为六个道次，天道、修罗道、人道、旁生道（畜生）、饿鬼道和地狱道。这六道中天道、修

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早年，有一位男居士，侨居在舍卫国。居士家中有位妻子，年轻貌美，风华绝代，著名遐迩。同伙们都很想见她一面，但居士始终不让妻子见他们。有人就把这事告诉国王，国王也想

Promise to stop cleaningCup water Zen machine

祈竹仁波切关于鬼神、非人、报梦、附身等一些问题的答问 问：先人回来报梦或附身，是真有其事吗？（大藏寺祈竹仁波切，下同）答：在先人往生后顶多七周，他的心识及中阴身

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面粥三器施食，治愈重大疾病及鬼神病一、面粥三器施食，治愈重大疾病及鬼神病 若复有重罪恶业累障难可除断者。每日咒乳粥以施饿鬼。满足七日。一切罪障悉灭无余。 又复一法

Jiang Weinong, named Zhongye, Dharma name Miaoxu. In his books, he sometimes signs illusions, while others sign scenic spots. A native of Lingge Village, Jiangning, Jiangsu Province. His grandfather, Le Feng, served in Ezhou and settled there. When he was young, he recited the Diamond Sutra with his grandfather and never stopped for the rest of his life. His father, Zhang Wu, served as an official for decades, traveling through Jiangxi to Shu, and the farmers accompanied him to assist Zanxiang. In the year of Guangxu, the agricultural promotion was held in the township, and the aspirations were joyful, and he was unwilling to enter the officialdom. In the autumn of the twenty-ninth year, he arrived in Shanghai After his father's death, amidst his grief, he took the opportunity to persuade his mother, Guo, to fast and chant Buddhist scriptures for a long time. At that time, the five northern provinces were suffering from severe drought, and the farmers were entrusted by Jian Zhaonan to go north with money to participate in the Buddhist Relief Conference, lending 100,000 yuan and saving many lives. On the twenty-ninth day, he returned to Shanghai, where his mother feigned illness. The farmer recited the Great Compassion Mantra for him and ordered his family to recite the Buddha's name to bless her. On her deathbed, her mother sat up, clasped her palms to the west, recited the Buddha's name, and then passed away. Farmers became even stronger in this belief. Together with Jian Zhaonan and Yujie brothers, he founded the Gongdelin Buddhist Scripture Circulation Office in Shanghai, collecting scriptures from the north and south and various famous mountains, circulating them throughout the country, and spreading Buddhism. In the summer of the twenty-ninth year, the laymen in the South Garden of Shanghai initiated a lecture meeting, and the farmers proposed to invite Master Dixian to teach the Mahayana View. Farmers' daily notes, in the deep and subtle, twists and metaphors to illustrate it, is called 'narrative'. In the summer of Yichou, Venerable Bai Puren came south to preside over the Golden Light Puja, and publicly promoted Nongxiang to help publicize, so he traveled thousands of miles from Shanghai to Hangzhou and Xiang to Hubei and Ning, and personally attended the meeting, in an orderly manner. In the autumn of the sixteenth year, at the request of the good faith in Fujian, he went to Fuzhou to preach Buddhism, returning only three months later. In the autumn of Gengwu, he gave a lecture on 'Mahayana Zhi Guan Shu Ji' in Shanghai, which took more than a year to complete. The Lotus Society was established and was elected as the president. Therefore, he often lectures on Mahayana scriptures in the society and leads the members to chant Buddhist rituals. In the summer of Jiaxu, lectures on the Diamond Sutra were held, and the puja was completed, resulting in three thick volumes of lectures. In the first summer of 1938, he showed illness and had stomach discomfort. A friend inquired about the illness, and the farmer said, "Once you pass through Huangmei, you will be very serious." His disciples were in the Buddhist hall next door, chanting Buddha for him, and the Buddha's name was continuous all day long. The farmer also lay peacefully in meditation, his spirit very clear. By mid-May of the old calendar, his illness had slightly increased, and he was bedridden, but his spirit became clearer. On the night of the eighteenth, he said to himself: 'The golden light shines everywhere, and the Buddha comes to guide me. So he invited all the Taoist friends, but Cai Jiping did not arrive until twelve o'clock because of business, and the farmer still edicted him: 'The practice is based on 'universal virtue and vows'. Then he clasped his hands together and said nothing, sitting upright amidst the cries of his friends and family members, and passed away. He lived to be sixty-seven.Master Jingjie: Introduction to the Ten Doubts of the Pure Land Volume 4

我求“土地神”的事儿真的兑现了？前几天出差经过一个村镇，看见当地的人逢初一、十五或者遇有不顺之事便去拜神，这是当地一种习俗。这不禁让我回忆起二十几岁时的一些往事

Abortion really pays offMaster Jingjie: Introduction to the Ten Doubts of the Pure Land Volume 4

Cycle of cause and effect

Click Contact UsMaster Jingjie: Introduction to the Ten Doubts of the Pure Land Volume 6

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Van GunnonMaster Jingjie: Introduction to the Ten Doubts of the Pure Land, Volume 1

海涛法师：染上鬼神病，有什么方法可以改善吗？ 问：从小到大，经常不断染上鬼神病，请问有什么方法可以改善吗？ 答：悲心是最强烈的护法，如果你认为这个病是鬼神病，那从

Van GunnonPray to the Buddha

海涛法师：经常沾染鬼神病该怎么办？问：经常沾染鬼神病该怎么办？答：悲心是最强烈的护法，如果你认为这个病是鬼神病，那从现在开始，你不要起瞋恨心、嫉妒心，做任何事情

Van GunnonPray to the Buddha

受戒之人得天神护佑鬼神不敢侵犯 ----《戒消灾经》的一个故事 天色已晚。灯光下，来客端正而年轻的面庞透露着远行的疲惫。主人关切地询问陌生人：「年轻人啊，怎么会大老远

Look at it again and again2 hours ago

纪晓岚阅微草堂笔记卷十如是我闻中记载：一、沧州插花庙有一董姓的老尼姑，曾经告诉纪晓岚的外祖父雪峯弭公一件事。有一位卖花的老妇，夜间经某熟识的妇女的墓时，突然见到

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A few major misunderstandings of home lawyers, see if you have them?

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1945春，虚云老和尚从云门到南华传戒。此时，云门禅寺有两位僧人，一位法名古根，一位法名传真，同住在一个寮房。一天早上，晨钟叩响了，俩人都还没有起床，过了一会，传真

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虚云老和尚修行的人，环境愈是艰苦，道心愈是坚固。老和尚常说：“不经一番寒彻骨，焉得梅花扑鼻香。”当时，已是117岁高龄的老和尚，每天都要到建筑场所和开荒的地方巡看

How many of the 50 precepts that lay people should know?WeChat sharing

The ghost grandmother gave me a red envelope, and I gave her the Buddha's name in return - Xiaoxiao layman

A modern male layman时间：2022-09-05

参禅确实是一个非常殊胜的法门，历代有不少祖师大德，都是从这个法门入手来了明大事的。当然，这个法门虽然殊胜，但我们每个人要真正由此而开悟，却并不是一件容易的事情。

A modern male layman时间：2022-08-08

只要愿意为人付出，播下的善缘善种，久而久之，自会开花结果。贾谊是西汉时期汉文帝的大臣，他年纪轻轻就才高八斗、器识非凡，十八岁时能够诵诗作文，二十岁就被朝廷征召为

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圣人跟凡人、跟小人差别，一念之间，是觉、是迷、是正、是邪、是净还是染？人在境界当中，须臾坚忍，终身受用；一念之差，万劫莫赎，在境界当中能忍得住，保有了自己一生的

蔡礼旭老师时间：2021-10-22

Is lay monks good at group practice or self-cultivation?

Some common phenomena of adulterous families, one person does evil, and the whole family suffers! Amitabha, turn back to the shore时间：2021-10-18

问：佛教说是无神论者，但是有因果，受人天果报，那不也是有神论了吗？成刚法师答：佛说六道。天道是天人，欲界六层天，色界十八层天，无色界是四禅天，一共二十八层天，就

9 minutes ago 时间：2021-10-17

His Holiness Ruyi Bao: As a layman and a monk, I hope everyone will not turn their karma upside down!

QQ friend group时间：2021-10-11

The ghost grandmother gave me a red envelope, and I gave her the Buddha's name in return - Xiaoxiao layman

Some common phenomena of adulterous families, one person does evil, and the whole family suffers! Amitabha, turn back to the shore时间：2021-08-23

问：受过三皈五戒的人是有护法神隐形保佑的，为何还会受到鬼神的骚扰呢？大安法师答：念佛人和受了三皈五戒的人都有佛菩萨和善神护念。但是，想要得到佛菩萨和善神护念，有

July 29, 2025时间：2021-08-10

The horror of cause and effect

Karma story时间：2021-07-05

阿拘拉和他一些朋友来到精舍，想要听闻佛法。他们先去见离婆多尊者，但尊者非常冷漠，一句话也没说。在失望之余，他们就去找舍利弗尊者。舍利弗长篇大论，向他们说了内容非

嘎玛仁波切时间：2021-06-21

The son was reincarnated as a bird and divorced after 29 years

梦参老和尚时间：2021-06-08

The horror of cause and effect

Karma story时间：2021-06-03

贪傲为罪，是人罪毕，遇气成形，名为饿鬼。贪傲为罪：傲，就是傲慢，自己总很骄傲的。所以对人不要有骄傲心，不要有这一种傲慢；见着人，也不睬人，一点礼貌也没有。在中国

Sodaji Khenpo: The huge difference between lay monks and monks!时间：2021-02-24