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Birth, old age, sickness, death, life is painful, two long-lived elderly people have different endings

For thousands of years, blessings, fortune, longevity and longevity have been the ideal state that people pursue throughout their lives.However, an old Indonesian birthday star hopes to die soon.Longevity did not bring him happiness and joy, but instead gave him loneliness and emptiness, loneliness and sorrow.

The old man Sodimiyo has been looking forward to death. His coffin has been placed for 24 years, but it has not been used.

He used to be a husband who was responsible for the family business, a young and powerful father, and a kind and optimistic grandfather.The old man Sodimiyo had married four wives, but they all died one after another, and his dozens of brothers and sisters, all their children, and relatives and friends around him also died one by one.The elderly man has experienced the vicissitudes of life and death, and the pain of separation from life and death has been passed by him again and again.Time flies, and only his great-grandson and great-grandson relatives are left beside him to take care of his diet and daily life.They are all very filial to the elderly Sodimiyo, but the elderly always have psychological barriers with their younger generations.The pain of loneliness and loneliness is buried deep in the old man's heart.

He often said, “I have lived enough, really enough.”

122 In the year, he fell seriously ill and thought he could hold hands with Death, but Death passed by him.The old man after healing did not feel happy. He still lives in emptiness and loneliness, waiting patiently for the arrival of the god of death again.

The old man lost his goal and direction of life, and living is a distress for him.He dragged his depleted body, spending his torture day after day in the torture of loneliness and emptiness.Died as soon as possible, and it became the only wish in the old man's heart.

On the 146th birthday, the younger generations brought birthday cakes to the elderly, which was also the last time the elderly celebrated their birthday.After that, Sodimiyo wanted to leave the world by taking a hunger strike. Although the younger generations disagreed, they eventually followed the old man's wishes and stopped suffering from the world.

The author also felt a lot after reading this report on the life of Sodimiyo.Birth, old age, illness, and death are always serious diseases that are inherent in sentient beings. To solve this unavoidable problem, only by seeking from the perspective of Buddhism, Buddhism and Buddhism can we find the real answer.More than 2,500 years ago, Namo Shakyamuni Buddha saw the impermanence of life and the suffering of birth, old age, sickness and death, and then became a monk and practiced. He finally achieved the perfect Buddhahood under the Bodhi tree. He then demonstrated 84,000 Dharmas to sentient beings, saving countless sentient beings, and freeing them from suffering and gaining happiness.

However, in the Dharma-Ending Age, in the vast sea of people, there are very few people who can truly practice the Dharma of Tathagata.It is rare to find a human body, and it is even more rare to find a precious treasure in a leisurely manner.If the old man Sodimio lived in a region where Buddhism was prevalent and had the chance to meet the Tathagata's Dharma, his life trajectory might be completely different.If he learned the Dharma of Buddhism, understood the true meaning of the universe and life, and could follow the teachings, his life would have a qualitative leap.If he was taught by Buddhism and could establish his merits through practice and practice, and move towards the state of Bodhi liberation, he would not have lived his old age so desolately and lonely, and committed suicide by taking a hunger strike;On the contrary, he can use his longevity to work hard, practice according to the Dharma, strive to achieve liberation, and then save his relatives, friends, and even more sentient beings with a fate.He can completely turn his life into a life of success, rather than a life of sin.

Elder Guozhang's body shines red

There is a long-lived elder Guozhang in China. He is a famous monk. He became a monk in Mount Emei when he was young. When he was middle-aged, he went to Kangding to worship the third Dorje Chang Buddha of Namo as his teacher. He received initiation and preaching the Dharma under the seat of the King Buddha.Elder Guozhang served as the abbot of Jiulao Cave in Emei Mountain and the abbot of Wuzhongshan, the first stop in China's South China tour.Elder Guozhang has rigorous precepts and a profound attainment. He can subdue beasts in the mountains and hear the speeches of the gods.

Elder Guozhang passed away at 107 years old at the age of January 30, 2015 at fifteen a.m.The elder regained his breathing after an hour of 5:30 pm on the 29th and passed away in the early morning of the 30th.All of this reflects the elders who practice the Tathagata’s Dharma and attain freedom of life and death!Eleven days later, an illegal person used acupuncture to stab the elder's blood vessels. The blood flowed out immediately, and the elder Fruit Chapter had attained the realm of the physical body Bodhisattva.It can be seen that only by mastering the true Dharma of Tathagata who is free from life and death can the true value of life be realized.Therefore, the longer the life span, the higher the merit, and the higher the amount of practice.

Buddhism is hard to meet, and perfect Buddhism is even harder to find.Namo's Third Dorje Chang Buddha said in "What is Practice": "Especially in the Dharma-Ending Period, the sea of karma in the three realms is surging, and sentient beings are like blind turtles and it is even more difficult for them to penetrate the turbulent wooden yoke and the hole of the ox's nose, so it is difficult to obtain the perfect Dharma..."

Therefore, we must cherish the special causes and conditions of the Buddha Xiang in the world, study Buddhism diligently, awaken others, and develop the Bodhicitta;Give more sentient beings the opportunity to respectfully hear the Dharma sounds spoken by the third Dorje Chang Buddha of Namo, so as to open up correct views, realize the true meaning, remove karma, increase blessings and wisdom, and move towards the bright other shore of real achievement and happiness and eternal happiness.

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