Studying Buddhism is not simply looking for a belief, but learning how to develop one's own wisdom, how to learn the knowledge of Buddhas and saints, and how to learn the secrets of accumulating good fortune. How to learn ways to help yourself and others get rid of their troubles. At present, everyone's biggest trouble is that they can't make money, their lives are stressful, and the other is that they are very confused and have no direction. Because we lack true wisdom. So how do we gain true wisdom? I have no hesitation in telling you that you can only attain it by studying Buddhism. The word "Buddha" is Sanskrit, and when translated into Chinese, it means "supreme wisdom". As long as people have this wisdom, they can help us find a way to get rich, and at the same time, they can also help others make money.
As we all know, getting rich is the process of achieving relative prosperity within a certain period of time in a certain group in a certain region through certain means. There are two kinds of means, one is justified and the other is unjustified. Studying Buddhism to get rich is a legitimate and righteous means of getting rich, and Buddhism itself opposes improper and unrighteous means. Studying Buddhism is not aimed at making money and getting rich, but it can help you go to the right path and help you get rich by proper means. Why? Because learning Buddhism is learning wisdom, only wise people can follow the right path and make money and get rich by legitimate means.
Human beings often have different dreams and pursue different goals. From a secular point of view, getting rich will always be a popular activity for mankind, a dream that people pursue together for different reasons. Some people pursue this dream through their own struggles, some people pursue this dream by relying on their own intelligence, some people borrow the strength of others to realize this dream, and some people borrow the wisdom of the Buddha to achieve this dream. They either set up factories, built Buddhist ashrams, or engaged in commerce, and although they used different schemes, they all created good fortune and increased wealth.
Increasing wealth is like studying Buddhism. The purpose of studying Buddhism is to get rid of the sea of suffering, and before you can get rid of the sea of suffering, you must know the suffering of samsara. The purpose of making money to get rich is to increase wealth, and before you become rich, you must know the pain of poverty and the happiness of being rich, so that you can completely change. Everything we do, we have to go through a process from discovery to discovery, from discovery to sharing, from sharing to risk, from risk to reward, and this process is very important.
Whether you study Buddhism or become rich, in everything you do, you must learn to borrow the strength of others to achieve your own goals, and that is the true wisdom. It is an improper means to use the power of others to achieve one's own ends; Borrowing the power of others to achieve one's own ends is the right means.
The highest wisdom is to enlighten oneself by enlightening others; The greatest power is to strengthen one's own energy by allowing others to increase their strength; The kindest person is the one who achieves happiness himself by helping others to achieve happiness; The greatest wealth is to become rich yourself by helping others get rich.
So how do we attain the highest wisdom? The method is not complicated, as long as you practice the Dharma correctly, you will be able to increase your own good fortune, and you will be able to make yourself rich by making others rich. Here are seven laws, and as long as you can follow them, you will be able to achieve your dreams.
First, legitimate goals. Whether you study Buddhism or become rich, you must have a clear vision in everything you do, that is, you must be clear about your ultimate goal. There are two kinds of goals: those that are legitimate and those that are not. From a Buddhist point of view, it is not legitimate to study Buddhism for the sake of selfishness, but it is legitimate to study Buddhism for the sake of others. From a secular point of view, everything that is harmful to oneself, to society, and to others is an improper goal; The goal of contributing to the lives of families and others is legitimate. In pursuit of our goals, we need to have a basic set of values that govern our actions and relationships. Enlightenment is the end result of studying Buddhism, and making money is the end result of doing things, not the reason why you want to enter a certain profession.
Second, legitimate sharing. Whatever you do, learn to share it with everyone. You can't achieve your goals on your own. You have to talk about what you're doing and let those who share it with like-minded people you have, that's the right way to share. When sharing, our hearts must be balanced, because these people are divided into three situations: one is the person who is in step with you and can walk side by side with you; One is someone who is a few beats slower than you and falls behind you; There is also someone who is faster than you and walks ahead of you. You always have to remind yourself to keep an equal mindset because we are on the same path and have the same goal.
Third, proper execution. Things can only be achieved by doing, and goals can only be achieved by execution. Implementing according to the laws and principles of doing things is legitimate implementation, otherwise it is improper. Focusing on your dreams and the business you are building is the execution of the right path. In the process of implementing the goal, you should keep in mind that only the implementation can really be obtained, and do not regard the implementation of the goal as a task, so that you can receive the energy of your own heart.
Fourth, just move forward. When the goal is achieved, there can be no arrogance; When you fail, don't be discouraged. Never let success or failure dominate your mind, if you are always obsessed with what you have achieved, or always design unrealistic plans for the future and delusional, it is not an appropriate way forward; To cherish the present, live in the present, and do things in the face of reality is the legitimate way forward. In the process of moving forward, you have to remember that you are not only subduing yourself, but also convincing those around you that you must be their role model and mentor, and that you can help them overcome many obstacles in order to truly move forward.
Fifth, proper training. Doing a great job requires constant training and support for your colleagues. Real training is to train them on new products, new technologies and new trends, and to provide them with strong support so that they can establish a correct and full state of mind, stay focused, and be determined to carry out activities, which is proper training. Improper training is training that has nothing to do with the cause, and improper support is mysterious and unrealistic support. We need to understand that proper training is not only about cultivating good talents, but also about moral support. We must be spiritually rich, knowledgeable, and culturally thorough in order to become their spiritual leaders, to be able to help them enrich their spirits, and to help them overcome difficulties, which is the real training.
Sixth, proper sharing. There is a certain risk in doing anything, and the risk is the danger that can occur. There are four strategies for dealing with risk: risk aversion, risk reduction, risk sharing, and risk tolerance, which are all justified sharing. But for many people, the risk is shared by others and rewarded for their own enjoyment, which is an improper sharing. When you encounter a risk, if you can reduce or bear the risk, it is best not to share it with others. If you don't have the ability to lower and take responsibility, then you have to share it with everyone and you can't hide it. We need to learn to use the power of others to control risks.
Seventh, just returns. If you share life and death, weal and woe, and share risks, then the blessings should also be shared, which is a legitimate reward and a real reward for enjoyment. Some people share the risk with everyone and enjoy the reward alone, which is an improper reward.
A career is a family, and every member of it is an important part of this family. We must love and care for everyone with a sincere heart, share blessings and difficulties, so that the cause can be cohesive and partners have centripetal force. Everyone works hard together, sweats together, and maintains this family together, family harmony, and career development. If you are selfish, only think about yourself, and only care about personal enjoyment, the family will not be harmonious, and the career can still be done well? Studying Buddhism can give you a fair reward, because Buddhism teaches you how to be a good person, practice teaches you how to do good deeds, and Buddhism provides you with relief and charity. If you seize this opportunity, your good fortune will naturally be fulfilled, the world will become beautiful, society will become perfect, and you will become true and good. What Buddhism offers is choice and opportunity, the choice to make something in your life and the opportunity to improve your life, which is a legitimate reward in the world, and a good personality is a legitimate reward in the world. I wish you all a happy life, a fulfilling life, and all the best. Tashi Delek! I wish the Buddha the light to shine, the world will be forever healthy, the country will be strong and the people will be harmonious!
