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Pure Land Method: All must be able to endure and subdue their arrogant habits

The sixth below, "What is the name of the Bodhisattva who practices forbearance everywhere", this forbearance everywhere is for human affairs. The front is about the environment, the living environment, the living environment, and the working environment, which are from these places. This pair of people everywhere. "Some people are forbearant in their parents, teachers, husbands and wives, men and women, big and small, inside and outside. I can't bear it." His patience is good, he is related to people, and he doesn't care about people who don't have relationships, that is, he has no love, he has no compassion, and his troubles and habits are still often present.

Bodhisattvas are not like this, "Bodhisattva ninjas are not like that." Just like parents are forbearing, Chandra is forbearing. It is called forbearance everywhere", this is rare. Use the analogy of parents being the kindest and dearest people to use. Chandra, the last of the four classes in India, has no status in society, and ordinary people despise him and look down on them, which is a slave. There are four classes in India, the highest, Brahmins, who believe in religion; the second, Kshatriyas, the royal family, the emperor's family, which belongs to the nobility; Chandra's status is the lowest, and he does not intermarry with others, so the status of the people is different.

The Buddha appeared in India, the first was equality, and among the Buddha's disciples were Chandra, some of whom were from this background, and some were from the royal family. When scheduling, Chandra became a monk first and stood above you, and the royal family had to stand below him. Therefore, the Buddha's teachings broke this unequal class concept. The Dharma is all sentient beings, Chandra is all sentient beings, all have Buddha nature, all sentient beings are originally Buddhas, and Chandra is also a Buddha. We can see in the biographies of Shakyamuni's disciples that we see the equality of Buddhism. This arrogant habit of the nobility has been worn away in the sangha; How much grievances Chandra suffered in society, developed a sense of inferiority, and learned from Shakyamuni Buddha, all of which were resolved. Therefore, they must be able to endure and subdue their arrogant habits.

Arrogance and habits are innate, rooted troubles, greed, anger, ignorance, and suspicion. When we study, the three poisons and afflictions are the most serious obstacles. greedy, hungry ghost; anger is the hell path, and arrogance and jealousy belong to anger; Foolishness, animal path, these three evil paths. If this is not turned, there is no way to leave the three evil paths. If you can't let go of this, you won't be able to achieve anything in practice, and you won't be able to be reborn even if you chant Buddha. You must see through the world and know what it is? The world is impermanent, everything in the world is false, and we must truly believe that all appearances are illusory and all active dharmas are like dream bubbles. You have to see through it, see through you to really let go, let go of greed, anger, ignorance, and suspicion. Greed, ignorance, arrogance, and suspicion have brought us too many disasters, which we cannot be unaware of.

2024-02-05 18:07
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