Glazed light appears to eliminate disasters and obstacles 2009, 05 ——Teller of Master Chuanxi’s recitation of the “Medicine Buddha Sutra”
"King of Glazed Light" to eliminate disasters and prolong life
Please put your hands together and recite with me, "Namo Medicine Buddha, Glazed Light, Disasters and Prolongs Life!"Eliminating disasters and prolonging life is his role, so what does it rely on to play this role?Glazed light, transparent and clean glassed light.In the morning in our jungle, we are fighting for the Buddha who eliminates disasters and prolongs life. My master particularly emphasizes the need to recite the previous King of Glazing Light, "Namo King of Glazing Light to eliminate disasters and prolongs life medicine Buddha"!"King of Glazed Light" is particularly important!Sometimes I am a convenience. When others are in poor health, I ask them to supply water. When supplying water, they must supply it in a glass cup. In the morning, when the sun is just bright, they supply the water in the glass to the east, and then carefully observe the transparency of the glass cup.When the sun is light up east, the water in this glass is transparent and shiny. Just visualize this, and then look back and visualize this light shining into our bodies.If you observe it more carefully, the light will become the Glazed Light Tathagata. The light of Glazed Light Tathagata is shot into our body again and shoots down from the top of our heads and spreads throughout the body.Now it is more convenient. We have made the movie "Vajrasattva", which is the Bodhisattva next to the Lapis Lazuli Light Tathagata.Sarvata means bodhisattva. His nature is the vajra nature, which is thorough inside and outside. The light emitted is brighter than the 100,000 suns. Its main function is to eliminate our past sins, karma, and these evil karmas.
Killing and eating sentient beings to make evil relationships
Do you know where the chickens and ducks you eat?It's all about us.So people with yin and yang eyes see that people who like to eat fish have a lot of fish on them. Those who like to eat shrimp have a lot of shrimp, and those who eat chicken have a lot of chicken. It’s amazing to open a restaurant!Like today, we come here to do great merits. When we do great merits, we are also committing great sins.Once we purify today, we will become a successful virtue field, but we will still have to do killing karma in the future.Several disciples like me also run hotels. As soon as I did the ritual meeting, he felt extremely painful. He couldn't sit down on the spot. He ran to the car and fell asleep, his face turned pale, his stomach hurt and sweated.As soon as I knew that you would lie down to the scene, it would hurt when you came.Other disciples who can see it said that all sentient beings who take their debts and take revenge will be killed.I said to them, "Today we will hold a Dharma Assembly, and you will accept the salvation and give it to you."They said, "No."The money he earns is all blood debt. We are so in pain. The money he earns is all blood money. If we don’t want to be liberated, we just want his life."The sentient beings spoke to me.I said what to do?Do you still want to do this?He was also afraid, and he said I would sell the hotel, but I don’t want it anymore, so I will sell it.To whom to sell?Even people with a little bit of good roots will not come to ask for it, and they must be destined to sell it.Just like the owner of the vegetarian restaurant yesterday said that the vegetarian restaurant was going to be sold before, but no one bought it.When I see him, you don’t have to pay, I will give it to you, it’s very pitiful.Before he met us, he was so sick that he was bedridden. The doctor sentenced him to death. The disease was no longer cured, and all the doctors shook their heads!Later, someone dragged him to our temple to convert, one Dharma Assembly and two Dharma Assembly. Well, he can walk, he is very active, and now he is a very good person.But as long as I can do it, he will still do it when he comes to participate. His enemies, relatives and creditors still have to follow him, but he has been saved a lot, many, many, ninety percent of which have been saved. He can block it for a while with the blessing of Buddha light.But it’s very uncomfortable for us!You are like me, and I am sweating so badly. It is best if I go back to the hotel and lie down and rest and enter into a meditation.Now I tell you that my head hurts, my body hurts, and I sweat here.
Compassion bears the karma of all living beings
I just gave you blessings, but it was not that easy to bless you, and my whole body hurts!What to do?We always have to speak out and tell everyone the truth. If we practice together, we need everyone to practice together. If you don’t practice, we rely on the master to practice. Master has long been dead. Can we afford it?picture DB The Dharma King is so powerful, representing the cause of all Buddhas in the ten directions, and the representative of the cause of saving sentient beings. His trademark is the trademark of the cause of Buddha. mb。 But Westerners do not know how to eat vegetarian food. Westerners are not like us Easterners. They have been educated by Buddha for two thousand years, but Westerners do not understand much.Dangga mb When we want to accept Westerners, all the cancers of Westerners are present in them. It is not easy to be a master. It is not easy, and it is not easy.Like every time we go to India to attend DB The same is true for the Dharma King’s Dharma Assembly. It looks very good. There are thousands of people, and there are disciples from all over the world, both southeast, west, north, and north, and all over the world. It’s not a good time!As soon as I entered, my body was in pain, I couldn’t sit down even when I meditated, and my legs were sore. It didn’t matter if I crossed my legs, but my legs were sore there. From the headache to my legs, it was very good as soon as I left the Dharma Assembly.The Dharma King is the same. The Dharma King has good qi and meridians, and his entire central meridian is particularly open, just like the heavenly eye. His place is protruding, and his meridians are very good.If that's the case, the karma of sentient beings will be processed by him. This processor is like a computer. The computer's hard drive is very large, the processor is very fast, and it can be calculated very quickly, but the Dharma King was also sick in those days.Although the weather is very hot, the scarf has to wrap around the neck, the face is very dark, and the cough and fever are high.After climbing to the Dharma seat and speaking for a while, everyone's hearts were unified and everyone's hearts were settled in Buddhism. Only then did the Dharma King feel comfortable and the more he talked, the smoother he felt.The more sentient beings from all over the world come, the harder it is to adjust.Because everyone comes from different habits and karma differently, the person who is reborn in that place is the karma of that place, and then brings the entire karma of that place to Bodhi Gaya and to the side of the Dharma King.Look at how many thousands of people they are, they actually represent the karma of six or seven billion people.
Dedicate to the master of practice
So why in Tibet, disciples practice merit and preliminary practices, and then bring merit to see the master.I also have this habit. When I was going to see my master in the past, I would calm down, purify all my karma, and generate merits. I was in good condition. I would raise it up with my mindfulness and go to see my master.If you are in poor health and have bad thoughts, you dare not get close to your master.Why?Master wants to accept all sentient beings, which is the blessing field of sentient beings. We bring our karma to Master, and we have severe sins and we are embarrassed.It is always the best thing to see the master. Just as many people come to see the master bring good things to offer, material offerings are secondary.When the Buddha was alive, the kings, ministers, rich and elderly people on earth brought the best to offer. The lamp oil brought by the king was pulled by a ox cart, one cart after another.Although the beggar had no money and sold his hair, it was the most precious thing in India and represented a person's most noble one, but in order to see the Buddha, there was nothing to offer. The old beggar saved in his life that was not enough to buy a bowl of oil, so he sold his hair for some money and bought some oil.The king's ox cart pulls the lamp and oil to offer it, and the beggar's small lamp and an oil lamp from the broken bowl come to offer it.Always take out your merits.Even the Jade Emperor in heaven brings his merits, Brahma brings his merits, and even the Demon King brings his merits to see the Buddha!But what did the Buddha say at this time?The Buddha said that I do not want the offering of material in the world, which is called offering of the six dusts. I do not want the offering of the eyes, ears, nose, tongue, body and mind to the fragrance, taste, touch, and dharma of the physical body, smell, taste, touch, and the birth and death of these substances.So for Arhats, gold is like cow dung. We Chinese also say that gold is like dirt, and this sentence actually comes from Buddhist scriptures.What an African star? That kind of diamond is like soil in the eyes of Buddha.Therefore, the Buddha said that I don’t want the offerings of these six dusts. You must give birth to the Dharma. I want your offerings of Dharma.Sometimes, we are particularly like ourselves, and we seem to be promoting Buddhism and becoming masters, so that we can understand the difficulty of these good teachers and understand that Buddhism is so precious.Many of us come, it seems to be open party Same, what a happy party.But such a gathering is different from any gathering in the world!It is said that hundreds of thousands of disasters are difficult to encounter.I have a very serious thought about Buddhism and a very serious heart.Every time the master meets everyone, he comes with infinite merits and benefits.Just like our Master Zhanyi, he could see that when I went from mainland China to Singapore, when he saw me on the first day, he said to me, "Master, why did you bring so many treasures?"I said you are looking at tangible?He said it was tangible, but what I saw was tangible, and all kinds of hidden treasures were hidden, and his body radiated five kinds of light.Our Buddhist flag is made of five colors, and the Buddha also radiates five lights to all living beings in the six realms!Some scriptures say that it is the six realms, some say that it is the five realms, and the five realms of sentient beings. In general, the light of the five realms is the light that shoots towards sentient beings, allowing sentient beings to be liberated.We have also cultivated our merits to great extent. Not only did I see my master in the past, but now I want to meet you, but I also have to cultivate our merits to great extent so that I have the nerve to meet you.We must be a field of blessings for all living beings!Let all sentient beings benefit!Therefore, you must prepare in this way and practice the preliminary practices.When you see the Buddha, you must practice the preliminary practices, and when you see all of us, the Buddhas in the future, you must also practice the preliminary practices!Master Zhanyi saw it so well, but it didn’t work the next day. Looking at it now, it’s probably getting worse day by day.Now I sweat all over and my body is in pain, but my heart is still bright, my heart is still shining, and my body is already very tired.Why does the Buddha say in the Bodhisattva precepts that if a Mahayana monk comes from thousands of miles, you should greet him from afar and come home to entertain him well.There are rules for eating. Do you know how much value the Mahayana monks eat in a day?Only after three taels of gold can the mage shine!Because it consumes high energy!Just like a scientist's electron collider, when that electron collider is about to accelerate, half of the city's electricity must supply it!It consumes a lot of electricity to accelerate, accelerate, and collide to produce new matter.We are now, we are such a machine, which captures the karma of sentient beings to us, accelerates, accelerates, and accelerates... into lotus and returns it to you, turning people with heavy karma into no karma, a person without merit makes you have merit, and an ordinary person turns you into a Bodhisattva.What to rely on?It depends on the cause and condition of such a Dharma.The Dharma does not reliably relies on fate to arise, and there are many of them.The career of "Karma" is not for no reason.For scientists, an object is moving at a constant speed. What should you do if you want to change its constant speed?Will it change for no reason? No, it will be subject to external force.Buddhism is a law of inaction, and the essence of Buddhism is inaction, but it is a lawful thing to save sentient beings.Therefore, emptiness cannot be said or not, but dependent origination can be said, and dependent origination belongs to conditioned law.
Rare monks, treasures, heavenly blessing fields
Our gathering today is a rare encounter of hundreds of thousands of disasters. Through this meeting with the Dharma, our lives have been transformed.How did it change?There is an external force to be given.Where does this external force come from?From the blessing of the Three Jewels.If you do not come into contact with external forces, the track of your six paths of reincarnation will not change.There are many contents in Buddhism. We must know that we must develop a serious focus on Buddhism.The first monk in my temple is 99 years old this year. The old monk Congshan, the only elder in the Tiantai Sect, is no longer than him. The Cong generation is the elder Congshan.Every time he went to my temple, he would offer dozens of vegetarian services alone.He has been a monk for more than 80 years, and he knows that the most precious thing in the world is a monk.Every time he goes to my temple, he will kowtow to me. I say, "Old man, that's great!"He said we should respect the master, and I said that I respect you is Dharma.The old monk is merciful. He is ninety-nine years old. He told me last year that I will meet you this time and I don’t know if I can meet again next time.As I get older, my health is getting worse and worse.I didn't go there before, but now I will go see him when I have time, or he will come to my temple to live for a while when he has time.Sometimes I go to see him, and he will criticize his disciples if they offer less.I was considered to have become a monk in my twenties. I have a strong sense of discrimination. I feel embarrassed to see the money. If I like it, I will give it to everyone.I have made this vow before. If everyone takes refuge in the Three Jewels, I am willing to give you my merits or blessings, and I will give you a red envelope. I have made this vow before.So for my disciples, I always have this discriminatory mind. I don’t like to tell them that I guide you to offer and beg for alms, never.The old monk is very strange, what does this mean?He became a monk in his life and spent more than 80 years. He knew that the most precious thing in this world was the monk treasure, the blessing field of human and heavenly beings.The more time ordinary believers will understand this truth the longer they are. Although we are like children playing games, spreading the Dharma, we know just how great the Buddhas and Bodhisattvas are, and it is not easy!When we see the suffering of sentient beings, Buddhas and Bodhisattvas will shed tears. We don’t know it ourselves, but we cross our legs and don’t know it at all.If you go to fortune teller, where are you going after you die now?How many people will go to good places!But we don’t know, the Buddhas and Bodhisattvas are crying, and we don’t know.This is very important. Master Yin Guang said that if the word "death" is above his head, the person will naturally improve his practice and have an impermanent thought.We should also think about where we would go if we died?If you want to think about this, you should not only add the word "death", but also add a question: Where should I go after I die?Are you sure to win?If you are not sure of winning, you will not work hard!Master is here, why do you meet?Make a liberation.If you are not liberated yet, you are not able to make a good relationship with you and let your master down!This karma was taken with me, but it came again next time.For example, today I was purified very well, but when I turned around, my habits came out again.
Eating fish and chickens cannot escape the cause and effect
It has been two years since I came here. I still remember one thing. Last time, it was when I was about to come out, something happened in the temple.There was a disciple who could see him. He cleaned the room in the guest ward. There was a small rag in the drawer. When he was holding the rag, a sentient being spoke to him: "Don't touch me.""He said: "Why are you hiding here?"It said: "I finally found your place, so good, I found this place without anyone."Hide in this rag, it hides in it as its body by relying on that very soft rag.He said, "Don't do this, it's useless to hide here. I'll take you to see Master, which will be helpful to you.” Then he took the rag to me and said, “Master, Master, there is one thing, there is a sentient being in this rag.” What kind of sentient beings do I want?“You do translation, what is it?"It turned out that it was a big rooster. When the big rooster died, its soul was attached to this rag.I said, “Why did you make a chicken?” It said it used to eat chicken, and it could remember it for several lifetimes.It said that I used to be a very rich person. When I invited others to a restaurant, I would invite them to eat chicken and fish. Because of this, I have been reincarnated many times to make fish.When I was cooking fish, I swim in the water. The most terrifying thing I remember was when the net stopped me. I tried my best to run away, but I couldn't escape. I was stopped by the net, and I killed me after I pulled it up.After killing, make fish.Because what?Because it used to like to eat fish, not only did it like to eat it, but it also took friends to the restaurant to order live fish: "Cook which one you want to eat."For this reason, it has been fish for several lifetimes.The fish of several lifetimes were cooked, killed, killed, and killed repeatedly.Finally, I can make a chicken one time, so happy!It describes it to me, it said that now, I finally have legs, but I don’t have legs when I make fish, and I can’t run away when the net comes. Now I have legs, and I can run desperately!I asked it, “Then have you run away?” It said it still didn’t run away, and was caught and killed.It said, “Master, I’m suffering!When I cook fish, no one has eaten my stomach and intestines. I cook chicken, so I won’t let my intestines go!I have to eat my intestines too!Pull my hair down!Breaking belly!I also eat my intestines!"It thinks that making fish has the bitterness of making fish, and making chicken has the bitterness of making chicken.When making fish, the stomach and intestines are pulled out and thrown away. If you don’t eat its intestines, it will suffer less.If you make a chicken, it is bitter to pluck your hair. Even if you eat it from the head to the feet, you won’t let go of your stomach and intestines. Its bitterness is even more bitter than that of a fish, so it is very scary.After killing it, the chicken's bardo body will find a place where no one is, and a quiet place to hide.By chance, our general summoned us to summon it to the temple. We were so happy that we were very cool when we arrived in the temple. Then we hid away and ran to our guest room.Find the rag and it is very soft. It is poured into it. It has a very soft body and is comfortable to rest.It’s like when people are very tired, they have to lie on a very soft bed and a very soft pillow to relax.That's how the chicken felt at that time, a very soft piece of cloth.Then my disciple discovered it. At first, he was very blamed. I finally rested here, but you discovered that you are such a troublesome person.But I told it that it would chat with me and feel more comfortable if it would be chatting a little, and feel more comfortable if it would be chatting a little.I said to it, "I want to save you, I will cancel all your pain and send you to a happy place, okay?” It said, “Okay.” I asked it: “What is your hope?What is the state of happiness in your mind?"It said: "Master, I wish I had more feet."” I was wondering, why do you need more feet?“If I had more feet, I could run faster!"In its memory, fish are passive without feet, and chickens can escape if they have feet. If they have more feet, they will run faster, so no one can catch me.But it suddenly remembered again, and it said, "Master, don't turn me into a crab. Although there are many crab legs, it can't run fast."This brain teaser is amazing, sometimes beyond our expectations.I said, "Don't worry, I'm not a crab or a chicken. Let you transform into a lotus into a Bodhisattva."It doesn't know what a Bodhisattva is, it can't imagine it.I said, "You just need to devote yourself to the Buddha and repent your karma. Now when you were a human being, would you repent or not?All your own faults!You will suffer all the karma you have done!”
Good deeds do not seek to repay good causes and good results
Nowadays, we always think that it is strange. I am kind to Zhang San. I always think that Zhang San will repay me one day, or that Zhang San can do not repay me, at least remember my kindness.Do we have such an idea?But in fact, this is not the case. When you have a kind heart to be good to others, this good heart will be stored in your brain.After it is stored in your heart, this good will become your future world.It’s not that you are waiting for Zhang San to repay you, but that you have made a good cause in your heart, and this good cause will become your good result.Therefore, when you give to others, you will eliminate the causes of your inner stinginess and achieve the consequences of your future wealth.It’s not that I gave Zhang San ten yuan, and he is going to pay me back ten yuan or one hundred yuan in the future, or if you don’t pay it back, at least I remember that I am a good person and I’m kind to you, but that’s not the case.So what do Chinese people do after they know this?Accumulate good deeds and do good deeds without letting others know. The more you do this, the greater the merit, because the more you do this, it means you are not attached to appearances.When you benefit others, if you don’t want sentient beings to know, your heart will be purer and your mind will be purer, so that the consequences will be greater and purer.So the same is true for doing bad things. I hate this person and I want him to die.If you want him to die, he may not necessarily die, but the mind that you want him to die will be stored in your heart. In the future, this cause will become your result and the consequences of our natural disasters and man-made disasters, so we must cultivate our mind.
The Bodhisattva who saves the world is incarnated in good fortune
When a beggar on the side of the road was very pitiful, you developed great compassion for him. If you give him money, is it you who saved him?Or does he save you?Do you know who saved whom?It was this beggar who showed you the appearance of a beggar.In the Dharma-Ending Age, Buddhas and Bodhisattvas often appear as beggars, often appear as disabled, and often appear as lonely and lonely old people.Therefore, many people want to go to Mount Putuo to Pilgrimage to Manjushrimage to Mount Wutai. The "Mountain Records" often record this story: A monk was going to Mount Wutai to pay homage to Manjushrimage to Mount Wutai, one head in three steps.When they met a man who was also heading to Mount Wutai halfway, they made an appointment to get together, so that they would not be lonely and take care of him, so that the two of them would go together to go up the mountain together.After two days of treatment, the companion suddenly fell ill, vomited and had diarrhea, and developed abscess.At first he was with him, but after a few days it was so bitter that this person's sore smelled sores.This companion said to him, "Thank you for taking care of me for three days. I'm no longer able to do it now. It seems that I'm going to die. You go to the mountain. You can't delay your major events. I'll do it like this."He thought, yes, I came to Chaoshan. It was a good thing, but now he has obstacles. Forget it, it's important for me to dash the mountain. You can't miss the big thing. As a result, he really threw his companion down Chaoshan.As a result, just after walking a few steps, the Bodhisattva next to his ears said to him: "You can abandon the monks who are in love with you. How can you see Manjushri Bodhisattva in your state?” After the sound rang, he was shocked, yes, looking back, the patient was gone.He realized that this was Manjushri Bodhisattva who was here to be his companion and test him. Manjushri Bodhisattva was very unique!Once when I was having a vegetarian, there was a master who was managing it. As a result, a woman was holding a child in her arms, holding another child, and following a little black dog, and said, "Master, can you open the convenient door with compassion? I have urgent matters, can you give me food first?"The master thought: OK, let's give you food first, and I gave this woman a bowl.She said, “I have two children!"The two children are also one bowl per person.She said, “I still have a dog!"The dog also gives a bowl.She said: "I have a pregnant baby in my belly!"The master couldn't help it, "How come you, a woman, are you so greedy!This is the Three Treasures!Greedy is so heavy!"I got angry with her.As a result, at this moment, the woman suddenly flew up, and the two children turned into two servants, the dragon girl and Shancai, and the dog turned into a lion. She appeared as a Manjushri Bodhisattva, and then said, "You monk, you have no equality and anger. How do you practice?"The master immediately knelt down and put his hands together: "Bodhisattva, Bodhisattva, Master!I have no eyes!” Then he regretted and dug out his eyes. In order to remind himself, the master later practiced and achieved enlightenment.Bodhisattvas often appear in the appearance of sick people, beggars, and elderly people in the Dharma-Ending Age, especially in the Dharma-Ending Age.
The Saha world is easy to practice
Yesterday we slept in the reception area of the elderly, and I couldn’t sleep well.I placed a circle yesterday, the tower was placed here, my rosary was placed here, my belt was placed here, the scriptures were placed there, the bed was placed in a circle, and then lay down to sleep, and fell asleep for a while.After falling asleep, I saw an old mother who was very pitiful and staggering towards me naked.I felt very uncomfortable when I saw that I chanted Buddha's name for her, and she walked past me like this.At that time, there was a state of mind, like a small garden or something, and then an old man walked over in front of me naked. I looked at her back, and felt very compassionate about her and recited the Buddha's name and the Three Refuges for her.I didn’t know what this was at that time, but when I woke up, I wondered why?Today, these masters said it was hard to sleep.In fact, if you know how to practice in this world, this Saha world, you will have more merits than ten thousand years of practice in the Pure Land.In the Pure Land, you want to cultivate merits, but you don’t have the chance. In the Pure Land, you want to find a poor person to give alms. Is it possible?Are there poor people in the Pure Land?Are there any suffering people in the Pure Land?You want to do good deeds in the Pure Land, but you can’t do it.In our world, you want to do good deeds, and there are everywhere!The other world is so amazing to see our world. That world is very strange. This Sakyamuni Buddha is mysterious, wonderful, amazing!Sakyamuni Buddha, it’s so wonderful!His world is very wonderful!The ten directions of the world praise our world!Our world is the world where we become Buddhas in this life!If you want to be enlightened, your practice in the Pure Land will last ten thousand years in a day.
Taking Buddha nature as the heart
This body has been for decades. We need to know what we are doing in this world, so we must always reflect on ourselves. Am I still selfish?If you are selfish, we are exactly like cockroaches and ants, and have not yet awakened.If you are awakened, you take Buddha nature as your mind and treat yourself as a tool. My body is just a magic tool. My mouth comes out to make sentient beings realize when they hear it. My thoughts are full of compassion, my body is full of merits, and I turn myself into a magic tool in this world.Well, when you think about it this way, who will benefit first?You yourself!Just like when we came, they showed us the books and photos of Professor Emoto Katsushiro.You have a good thought together, and the cells in your body become beautiful and auspicious cells. The light you emit is all glass light. Everything around the house you live in becomes auspicious. Your Nine Profound and Seven Ancestors can be reborn and shine in the family. Moreover, the descendants who come to your family are reincarnated by Buddhas and Bodhisattvas. How different you see it.We can summarize, you can see that the rich and noble person is leisurely and leisurely, why is he rich and noble?I have observed carefully that his heart is good and has great good roots.People who don’t understand try hard to ask outside and work hard to the outside, and people who understand work hard to the inside.So the Buddha tells us that ordinary people are afraid of fruits, and they are afraid of fruits when they come.What is a Bodhisattva?I am afraid of being wrong, and I am afraid of being wrong in my heart.If you have a bad heart, you have already broken yourself. No matter how good the world is, what is the use of it to you?If you are good, it doesn’t matter if you are not good outside, you can change it.Let’s recite the “Sutra of the Original Vows and Merits of Medicine Buddha” together, let’s learn about the Buddha’s appearance and copy it.Each of us is like a computer, and this sutra is like a software. When the software is downloaded to your computer, you can also correspond to the Buddha in this way.If it corresponds to Buddha, it is called "Namo". Namo is downloading. I am willing to accept it, and I am willing to become like this. It is called "Namo".Amitabha!
