Question:
Yuanying Fahui
The lecture notes of the Great Buddha's Pinnacle of the Shurangama Sutra
Ten times show
2007.9.15——2008.3.9 Manjushri Lecture Hall
The third photo DVD
According to the survey yesterday, more than 90% of the people could understand it, but only a few people could not listen. In order to benefit sentient beings in a comprehensive way, they had to send the notes made by Master to everyone, and they were not prepared to send them to everyone. Otherwise, Master would write the words better and give everyone a better impression.Later I found out that it sounds difficult to learn Buddhism and cannot touch it. Let’s briefly introduce it.
[The relationship diagram of the eight consciousnesses and four-point ]，The eight consciousnesses are: eye consciousness, ear consciousness, nose consciousness, tongue consciousness, body consciousness, sixth, seventh, and eighth consciousness.The four parts are: aspect, see, self-certification, and self-certification.
This eighth consciousness, written by the master: It is like the water of the sea, which is the first change. From the nature of the nature, it produces the Alaya consciousness, the so-called eighth consciousness.Transforming consciousness into wisdom is not about transforming the eighth consciousness.If the eighth consciousness is turned away, you will not be able to become a Buddha.It is transfected into purity, which means that the eighth consciousness is innate and immortal.Therefore, transforming consciousness into wisdom is not about transforming the eighth consciousness;If the eighth consciousness is turned away, then what do you use to become a Buddha?Even that pure body is gone!Transforming consciousness into wisdom means: converting polluted into pure.
This table is very important, why?Because it is closely related to the discussion of Tathagatagarbha in the "Lingyun Sutra", this lecture notes are particularly important!This lecture notes are correct [Those who can produce all kinds of causes and conditions are left behind ]Why can all kinds of causes and conditions be borne?The most important thing is to explain that after we have no idea, we can change first, second, and third, and we will always be confused... from subtle to rough confusion, and then we will always be able to reach the external environment, and we will never be able to return to the true nature and cannot go back.
Everyone see!The right side of the eighth consciousness: the essence of aspect, the essence of seeing part.What does this mean?In other words, when the eighth consciousness is subtle, when its view part is separated from its appearance, it is still very subtle, and the spirit and matter are not clearly distinguished.Later, after the initial ability to change, the second ability to change, and the third ability to change, I became more and more persistent.
In our eighth consciousness, there are all the seeds, and add one after that (kind )，In other words, there are all kinds of seeds, and if there is no seed, it cannot be realized. Therefore, the eighth consciousness has the seeds of the eighth consciousness, the first five consciousnesses have the seeds of the first five consciousnesses, and the same is true for the sixth and seventh.
Look at the middle of the eighth consciousness, in the circle: This means that there are all seeds, the five consciousnesses can have the ability to relate to the seeds. Only with the seeds can it take shape, and after the growth of cause and condition, it will appear.Therefore, with the five consciousnesses, you will develop into eyes, ears, nose, tongue, and body in the future.What is the phase division of the five consciousnesses?The aspect division of the five consciousnesses should be based on the aspect division essence of the eighth consciousness.Therefore, the essence of the aspect, you can see that there is a next to the essence of the aspect of the aspect of the eighth consciousness: the six dusts come from the essence of the eighth consciousness, that is, the mountains, rivers and earth you see now, once again absorbing a little aspect of the entire universe, and for the retribution you rely on, such as seeing some trees, or flowers, grass, mountains, rivers, earth, etc.So this a1 The aspect of the form is color, sound, fragrance, taste, and touch.Therefore, this aspect is transformed from two types, from the eighth consciousness to the five consciousnesses, and is therefore the object of the first five consciousnesses.
The view part of the first five consciousnesses is the part of the mind that is related to the aspect part, and this part of the aspect part is reflected by the eighth consciousness. This is based on the fact that the mind is related to the color.Therefore, this phase division has essential phase division and image phase division, and there are two types: the essence of the eighth consciousness phase division, which is called essential phase division;Without this essence of phase division, it is called image phase division.There are two types of appearances: one is the mind and the other is the mind and the other is the mind and the mind.
Look at the left side of the first five consciousnesses and see the parts.Where does the points come from?It is the seeds of the five consciousnesses, that is, the eighth consciousness contains the potential to develop the first five consciousnesses. As long as he is born into a person, his first five consciousnesses will be generated and revealed.
Look at the left side of the sixth consciousness, which is the discriminating mind that can be dependent. You also see the aspect part, which is the view part, and the object of dependent is the aspect part.Where did you see this phase come from?The dotted line leads to the two forces, which enable the sixth consciousness to see its own differences.How did it come about?This aspect is also based on it. You see, the eighth consciousness and the aspect part seeds still rely on the aspect part of the eighth consciousness.Then, when the phase division shadow of the eighth consciousness appears, the sixth consciousness itself takes the phase, so it becomes the sixth phase division.The sixth consciousness's view part is the ability to be attained, and the aspect part is the object of attainment. This aspect part is transformed from the essence of the eighth consciousness's appearance part, which means that the scope is narrowed again.Therefore, the feelings that everyone sees are all different.
The view of the sixth consciousness, looking at the dotted line on the left..., leads to the middle, which is the sixth ability fate. (kind )。Therefore, the sixth consciousness also has seeds;The first five consciousnesses have the seeds of the first five consciousnesses, the seeds of the first five consciousnesses, and the seeds of the first five consciousnesses;The first five consciousnesses have the seeds of the first five consciousnesses;The sixth consciousness has the seeds of the sixth consciousness;The sixth consciousness has the seeds of the sixth consciousness;And this view part can be transformed from the essence of the eighth consciousness of the view part;However, this aspect is changed from the essence of the eighth consciousness.
The view part on the left side of the sixth consciousness is the mind-related color.The following paragraph discusses the mind and mind, which is both the seeing part.The sixth consciousness on the left and lower side of the sixth consciousness plays a spiritual role in the essence of the eighth consciousness on the eighth consciousness.It means that you think about the appearance of yourself. If you don’t seek external circumstances, you will see your own appearance in your heart, but this appearance comes from the spirit, not from the external environment.Therefore, with the mind, this aspect is the aspect in the mind, not the external environment.
The sixth consciousness's view part is to grasp the aspect part of the sixth consciousness. Where does this aspect part come from?It comes from the eighth consciousness's view.Everyone!Both are seeing parts, and they become a subject and object. The essence of the eighth consciousness is very subtle;The function of the sixth consciousness is a strong discriminatory mind, which always has thoughts.Therefore, the weakly revealed spirit is transformed from the strong and powerful sixth consciousness into the inner attachment.Therefore, in everyone's heart, they will transform into various forms when they are idle and have them at night;After reciting the Buddha's name for a long time, there are also various auspicious signs.The appearances manifested by the pure mind and the appearances in concentration do not need to be based on the state.The dreamy appearance or the thoughts of the self in the distracted mind are all about the viewing part, which is the function of the strong spirit. It rushes to the essence of the viewing part, and produces the two appearances that are manifested by the mind, and this appearance becomes the energy and the object.Originally, the two parts of view are all capable of being attained, but the sixth consciousness is a powerful discriminatory force, so the view of reaching the eighth consciousness is the state of discrimination.When both are spirits, the sixth consciousness becomes dominant, that is, ability;The essence of the eighth consciousness becomes the realm, and the aspect parts triggered are all manifested in one's own heart.Therefore, you can imagine many appearances in your heart, you can write many novels, and imagine the appearances in your dreams, which is called the one-headed consciousness.
Look, the sixth consciousness's view is drawn on the left side, and draw a dotted line on the left side of the mind... and look to the left, it is called the sixth energy fate. (kind )。Therefore, this sixth consciousness can be used as a support for the first five consciousnesses, which is the five consciousnesses.It can also act alone, so the sixth consciousness has a particularly strong viewing part. Therefore, there are two: one is the external viewing part, which is responsible for the first five consciousnesses with the mind being related to color, which is called the five consciousnesses, and the other is the internal one. The mind itself produces images, clings itself to it, and becomes the energy and object.Therefore, the sixth consciousness can see the sixth consciousness on the left, and the sixth consciousness on the left can be connected. (kind )，The sixth consciousness can be (kind )It can be seen that where does the essence of the eighth consciousness come from?Look, this aspect part, the sixth consciousness's view part, and seeing the sixth consciousness's appearance part, where does this aspect part come from?From the ability to refrain from the eighth consciousness to passive, it was originally capable to refrain, but later it was attracted by the viewing part of the sixth consciousness and became the appearance part of the sixth consciousness.Therefore, this aspect of the aspect becomes the spiritual subject of the eighth consciousness and is in turn clinging to it.
The eighth consciousness also has another one: the essence of the seeing part, which produces this aspect part. Where does this aspect part come from?You see the bottom one, called the seventh consciousness, and this seventh consciousness is the second changeable.Why is it called the second change?The first ability to change is the eighth consciousness Alaya consciousness. The two parts of seeing the appearance are not very strong, but now it is accompanied by strong attachment.Therefore, the seventh consciousness is self-attachment and Dharma attachment, self-greed, self-view, self-arrogance, and love. It never lets go, that is, it strongly adds the spiritual subjectivity of the eighth consciousness. [I ]，This is troublesome!So, what is the phase you see?It is the self-image, the seventh consciousness's view part, which is divided into the self by the eighth consciousness's view part, and in one word you can understand is: defilement.The self-attachment and the attachment to the Dharma completely contaminate the view part of the eighth consciousness, and contaminate the view part of the eighth consciousness. They are obsessed with one self and one Dharma in death, and do not understand the outlook on life, so they are obsessed with one self;If you don’t understand the universe, you will be attached to one attachment to Dharma and this two-way change.
Look at the lower left of the seventh consciousness's view part, there are several words: the view part of the eighth consciousness is the self, and the seventh consciousness imposes the eighth consciousness as the concept of self, this is the most terrifying thing about the seventh consciousness!So, where to start practicing?Practice is to start from the sixth consciousness and the seventh consciousness, the key to this practice.The first five consciousnesses are only accompanied by the eyes, ears, nose, tongue, and body. When you see, smell, hear, or touch them, the focus is on the discriminating mind and attachment mind that are followed. The seeds of the discriminating mind of the sixth consciousness and the seventh consciousness: good, evil, and no memory, are all moved back to the eighth consciousness to put them in.
We must understand that practice has changed from the discriminating mind of the sixth consciousness to the non-discriminating mind, and there is no discriminating mind. If you see the two parts of the appearance, you will slowly let go of the subject and the object will be cut off.The seventh consciousness, the two attachments to self and Dharma are let go, and the two parts of external view and appearance will be eliminated.So, why do you tell me to practice: Let go, let go, let go, let go again?Because whether it is spirit, spirit is the eight insights;Whether it is matter, it comes from our essence.Therefore, the so-called self-evidentification is divided into two types: if one realizes it, it is called true nature;If you are confused, it is called the false mind, which is Alaya.Therefore, if it is delusion, the nature it depends on is delusion;However, delusion and truth are only one thought apart, and letting go of delusion is truth.Then, the self-certification fraction here is the so-called self-certification fraction;The self-certification division is used, that is, the two people are dependent on each other. The self-certification division and the self-certification division mean that the self-certification division are one and two sides.Therefore, since the essence of the view and aspect of the appearance of the eighth consciousness shadow actually comes from the Alaya consciousness, then all the matter and spirits that appear in the shadow actually come from the Alaya, so it is called taking one's own mind from the mind, not illusion to become illusion.
Look at the bottom left, what is a matter of quality?There are two types of states with quality: 1. True quality: chant (Verse )He said, Master writes the notes very curiously. Please bear with it: the mind is in harmony with the true nature, and the middle is divided into two ends.For example, the view of Manas clinging to the Alaya consciousness is divided into me, and this aspect of me is divided into two ends, arises from the middle. The seven or eight consciousnesses are both mental laws, and the more physical laws are true, so it is called truth with essence.Therefore, looking at the view part of the seventh consciousness and then looking at the view part of the eighth consciousness, both are minds. The mind is related to the mind and the middle form is self-attachment.Therefore, we, including dreaming at night, are obsessed with one [I ]，There is no way to rest. During the 26th hour, I will always think about it. [I ]I must follow, never give up.There is one persistent during the day [I ]，I don’t know that we have taken a little earth, water, fire and wind in the universe. This false appearance is originally selfless.When you realize that all dharmas have no self, you will find that spirit and matter come from the same essence, why come from the same essence?
For example: This physical body has a spiritual effect, everyone!Don't you have to eat?Don't you have to eat food?Don't you have to eat a variety of foods?What is this food?It's a part of each other!Don't you have to rely on the air?Don’t you have to rely on nutrients?How can your physical body have energy?Because you use the fruits, grains and water cultivated by mountains, rivers and earth to maintain our physical strength.With the physical strength of this body, our mind can generate energy through your insight.Otherwise, if you don’t eat for seven days or a month, your physical strength will be unbearable!Therefore, spirit and matter are inherently one.
Let go of practice from the attachment of the seventh consciousness, and let go of practice from the discriminating mind of the sixth consciousness.To put it simply: the mind is related to color and mind is related to mind, the focus is on these two.When the mind is related to color, it is clear that the mind cannot be obtained because the part of seeing cannot be obtained, which is delusion;Responsive to form, and the separation of form and dust are all things that arise from cause and effect.Therefore, the mind is related to color, which means that when our mind is attached to the five desires and six dusts, we must understand that it is not a real thing.When you are connected with your mind, you will have fewer delusions. When we sit, the state does not need to appear. If we always have a part of our view, we will have a part of the appearance in our hearts, and we can visualize imaginatively;It is a fantasy imagination, and this is how novelists are;The same is true for martial arts novels;The same is true when making movies, relying on your own imagination;The same is true for cartoon videos. It depends on your own imagination, and that's how it comes about.
Look at the above, it seems to be in a state of quality.The verse says: The mind is related to color and material, and the middle is divided into one end.Why do the middle phases grow one by one?When you see the part, you can only climb on the part of the part of the part of the part of the part of the part of the part of the part of the part of the part of the part of the part of the part of the part of the part of the part of the body, neither of them is the mind;The first five consciousnesses and insights are the mind, and the only thing that manifests itself in the essence of the aspect is the aspect.Therefore, the mind is related to color and material, and the middle phase is divided into one end, not produced by the two-sided view part, but a single phase part.For example: climb the flowers that have fallen and faded with consciousness. This consciousness is the mind, and the flowers are color, which is memory.This is called the mind is related to color, and the flower realm that it produces arises only from this side of consciousness and this end.It also seems to have a qualitative state, but it also connects to a qualitative state. With quality means having essence.For example: mountains, rivers and earth do exist, but they have a unique shadow;There is another one called Wuzhi Duying. In terms of this, there are many consciousness-only.
Look at the top of the right: The external environment is coarse and easy to understand, but the external environment is coarse and easy to understand. This means (C )Three can change.The left side of the three energy changes: the continuous energy of the energy and the object form the wave of consciousness. The first five consciousnesses strive for their lives to cling to external environments, and the mind has never stopped.Looking at the viewing part of the first five consciousnesses is the viewing part of the eye, and even the body viewing part of the body, the aspect part of the object is color, sound, fragrance, taste, and touch. A1 The six dusts are derived from the essence of the eighth consciousness.
Looking at the sixth consciousness, the view part of the sixth consciousness is the discriminating mind that can be dependent on. What is the aspect part of the discriminating mind that can be dependent on?Read the annotation: The object of interest (Including the appearance of color, sound, fragrance, taste, and touch at the same time )The sixth consciousness has great power and greatest power!The sixth consciousness has the following mind that can be dependent on it, and sees the essence of the eighth consciousness.The essence of the eighth consciousness's view becomes the object of object, and one ability becomes the object of object, so it is said that the object of object is.The above object of the object, the aspect is the appearance in the mind, not the external environment.
Look at the photos b1 Below, pay attention!This is the appearance observed in the mind, not the appearance of the external environment, but belongs to the spirit and only the consciousness mind, and there is no realm in front of it.Look at the subtle heart on the left, it is difficult to eliminate worries, the most difficult thing!
Everyone here!You don’t have to go to the movies, you don’t have to sing, you don’t have to dance.Most people live a life with fewer desires, and life is easier, and there is no need to seek or rely on these false appearances.But the problem is: you can’t deal with it in your heart because you don’t have wisdom.One is the sixth consciousness, which is related to the essence of the eighth consciousness;One is the view part of the seventh consciousness, which clings to the essence of the view part of the eighth consciousness, and produces two attachments to self and Dharma.The most difficult part of self-image, human-image, sentient beings, and long-lived persons is the latter part, and the most difficult part to practice is this part.
Let’s take a look at the view part of the seventh consciousness, and the essence of the view part of the eighth consciousness. This section is the appearance part, which is b2 Now, b2 It's the appearance in the heart.Look at the annotation: It is originally a cause that becomes the object of the seventh consciousness, so it is a aspect.The object of being seen is to become the aspect, which is transformed from the perspective, passive from the eighth spiritual level.Therefore, the spiritual level of the eighth consciousness is originally very subtle, and the seventh consciousness must add one to force that spirit and force it. [I ]，this [I ]It becomes the time when the two and six times has not stopped!
Where do the first five consciousnesses, the sixth consciousness, and the seventh consciousness come back, and where do they all appear?Look at the middle of the eighth consciousness, the five consciousnesses can be connected (kind )，Five consciousnesses (kind )，Eighth phase (kind )。Eighth phase (kind )，Sixth phase division (kind )，Sixth Ability (kind )，Sixth Ability (kind )，Sixth phase division (kind )，Eighth, Ability (kind )。Eighth, Ability (kind )，Seventh phase (kind )，The seventh fate (kind )。Simply put, the first five consciousnesses, the sixth consciousness, and the seventh consciousness all come from the eighth consciousness seeds of the view part and the seeds of the phase part, which are the seeds of the ability to be affected, and the object to be affected, are called the seeds of the phase part.Why add one [kind ]Woolen cloth?Like seeds in the field.With this seed, when it encounters water, sunlight, and nutrients in the future, it will grow, which is the so-called retribution for alien ripening.
Look at the master’s writing in the eighth consciousness in the upper left corner: 1. Nature, the initial change, without any thought, the eighth consciousness, there are several points in the circle... These points are seeds, which are lurking habits. In the future, they will be rewarded and transformed into retributions of different ripening. This “..." is the seed, which is the row written in the middle of the eighth consciousness.
Therefore, this thorough explanation of this picture shows that the Tathagatagarbha has three fines and six coarseness without realizing it.From the beginning, one can change one's nature without realizing one's thought, one's thought without realizing one's thought, one's thought, one's eighth consciousness, and the second can change into two attachments to self and dharma;The seventh consciousness is then converted into the first six consciousnesses.Why is it called the three-potent change?The seventh consciousness is called a bridge. In the Yogacara school, it is said that the view of the eighth consciousness that is attached to the inner part is divided into oneself;The external is the basis and reliance of the first six consciousnesses, so the seventh consciousness is also called the mind root.In other words, the first six consciousnesses rely on the seventh consciousness to be transformed.
There is a very important concept here: look at the row on the right, and the first five consciousnesses go to climb mountains, rivers and earth. The sixth consciousness immediately knows that it is mountains, rivers and earth, and the scenery is very good. I want to settle here!The seventh consciousness immediately became attached to it.When the first five consciousnesses see the famous brands and money they like, the first five consciousnesses will see the sixth consciousness immediately distinguish, and the seventh consciousness will immediately cling to it.Although the first five consciousnesses, the sixth consciousness, and the seventh consciousness have the first thought, the second thought, and the third thought, the thought is one thousandth of a second, which is very, very fast!
Why is it so difficult to practice?It is to be born and destroyed in an instant..., so it is difficult to practice!Why do you ask to get close to good teachers?Why are you asked to listen to the sutras and Dharma?Why do you advise everyone to chant Buddha’s name more?Because of this vision, the sixth consciousness is all Buddha's name, the Buddha statues seen, the Three Jewels seen, and the seventh consciousness is attached to it.It doesn’t matter if you are attached. Of course, the Buddha knows that all sentient beings are attached. If you have not become a saint or a wise man, of course everyone is attached!We transform this attachment, and we attach to the phrase Namo Amitabha, and we attach to the Pure Land of the Pure Land in the Pure Land of the Pure Land in the Pure Land. This attachment is good because there is nothing we can do, so we tell you not to be attached to everything, there is nothing we can do.The Buddha is a wise man, knowing that there is no support or attachment to sentient beings, and there is no way to do anything!Therefore, it doesn’t matter if your sixth consciousness distinguishes. When you come to the Three Jewels, you see Buddha statues and listen to sutras and Dharma. This distinction will gradually enter into non-discrimination because of the influence of your Dharma.Perseverance, it doesn’t matter!Worship the Buddha, chant the Buddha's name, recite the scriptures well, and be persistent in seeking rebirth in the Pure Land.
So, why is the Pure Land Dharma the most extraordinary?What is the fastest way to end life and death?What about the three universal quilts?Very simple!The Buddha knows that all sentient beings are attached, and let you be attached. If you put all your attached minds in this sentence, Amitabha Buddha, you will be single-minded and undisturbed.One mind is not chaotic, an equal mind, an undiscriminatory mind, and no false thoughts. If you are unwilling to let go of the false, you can only say that Namo Amitabha, which is both skillful and convenient, and both convenient and ultimate.When the seventh consciousness and the sixth consciousness continue to change, the view and appearance parts you appear in the future will be completely pure and boundless solemn.After you arrive at the Pure Land, the infinite Pure Land you see, the infinite solemnity of Amitabha Buddha, and the holy appearances of Buddha and Bodhisattva, will be different, and all suffering will be eliminated.Therefore, this picture is very important: It is particularly important for the future of the "Lingyun Sutra", which is: it can produce all kinds of causes and remains of causes.
[From all sentient beings, this original wisdom is left. Even though it is called action in the end, it is not self-aware and enters all realms in vain. ]When we look at that form, is it clear and easy to understand now?Because sentient beings have lost this original wonderful body, although they are with the Buddha nature and the Tathagatagarbha nature all day long, they are not enlightened.Therefore, he did not realize the holy wisdom, and the term "Lankavatara Sutra" is called the holy wisdom of self-consciousness.Because we do not realize our sage wisdom;The key is to enter all kinds of things. [in vain ]，We are in a very unfair way.We don’t use the wisdom of Buddha nature. We are in a painful cycle of reincarnation, and we live so hard that we can force ourselves into a dead corner without realizing it.So, I tell you: If you don’t study Buddhism well, no matter how rich you are, you will live a hard life.If you are poor and have not studied Buddhism, not only will you not be able to live materially, but you will not even have the guidance of the Buddha's wisdom in our spiritual realm.You will get schizophrenia in this life and force yourself. Our habit of countless kalpas cannot be stopped in a moment. Sometimes you will collapse, sometimes you will feel depression, sometimes you will have severe autism, and sometimes you will not want to speak.
There is a university professor who got this severe autism. He taught very happily, but he found that all languages have no meaning, and life is like this.Later, after retirement, the university professor did not speak all day because he had not heard of Buddhism and did not know that there was a brighter spiritual life in the spiritual realm, because he taught Chinese and just looked at it every day without speaking.When students come to speak and ask him, he is also;Um!He didn't answer, it was serious, and he died later!Therefore, we understand how sad it is to never hear the Dharma in this life!Even if you are a university professor, even if you have obtained a doctorate from all over the world, what's the use?Therefore, the value of Buddhism is that it has no academic qualifications. No matter whether you are in elementary school, junior high school, university, or doctoral degree, it will not affect you!However, it has one important thing, which is that it requires good roots to have solutions.This has no good roots, no way!When I was in college, I told my classmate: Let’s go and listen to the scriptures!He said: You can become a Buddha, I will continue to reincarnation!I said: It doesn’t matter!Only two hours!Please listen to the scriptures!He said: Please don’t force me!It would be meaningless if you continue to talk about it like this!Therefore, listening to the sutras and Dharma requires great good roots!
Please read the annotation, [This is the result of the past.It is true that all sentient beings are like this, so it is said that this original meaning is left to all sentient beings;Original Ming is Yuanming.This is a combination of the above text: the essence of the essence of the essence of the Ming Dynasty, and the fate of the essence of the essence is not seen, after all, it is not seen, and the intangible cultural heritage is like a legacy, so it is said that this original wisdom is to confuse the true origin.
Although it is used all day long, the function and power of the canal can be used as soon as possible;Seeing colors in your eyes, hearing sounds in your ears, and even knowing the Dharma in your mind, are nothing more than the original illumination and use, and are not aware of them, and they do not know who they can see and hear.Since you have lost your true roots, you must use all the false roots, cling to the six dusts, create karma based on them, and receive retribution according to them.In vain, you will sacrifice your life and be reborn. ]。That is, after dying in this life, I will continue to reincarnate. [The interest is towards the six realms, and the cycle of reincarnation is endless ]，Reincarnation means birth and death, and birth and death represent reincarnation.In other words: what makes you reincarnate?It is the false appearance of birth, death, and dependent origination, which will continue to reincarnate you because that is not true;It is truly called Nirvana. Nirvana means that it is neither born nor destroyed, and it makes people without any increase or decrease, which is called practice.
[Those who enter in vain should not enter and enter. All sentient beings have Bodhi Nirvana and are pure and pure. According to the practice and verification, there is a distinction between becoming a Buddha. Now they enter all kinds of realms, which is a beggar who is a beggar. ]。The bead is tied to a mani bead. The bead is a mani bead, which means that everyone has a Buddha nature, a wonderful heart of Nirvana, and the wisdom of Prajna.But he begs everywhere like a beggar, asking for pity and asking for charity.So, what is happiness?Happiness does not require the gift of others, it is true happiness;Happiness is now, that is the original happiness.If happiness is given to us by others, others can take you away anytime, anywhere.
Everyone here!Girls should not think of saying: I want to marry a prince like Princess Diana, don’t think like this!Why?Do you think Princess Diana is happy?No!According to the news, they often quarrel!The same is true for boys. Don’t think of saying: I want to ask for a rich wife. Her family has a very background and has made less money for thirty years!There was a concept like this before. The fortune teller told him: You can live to eighty!As a result, he married a very rich wife and earned thirty years less. He only lived to fifty years. Because he was so angry that he earned thirty years less.Therefore, if you are a boy, you will feel a sense of happiness in your heart. Girls don’t need to rely on any power. You use your Buddha nature, wow!I just feel so happy!
Mid-Autumn Festival is coming soon, OK!The Mid-Autumn Festival is coming soon, and it is like this every year. It is necessary to look up at the bright moon on August 15th. Is it so stupid?There are fifteen every month!That is to set a festival, and of course this also has its source of allusions, just a commemoration.The Mid-Autumn Festival is here again, so everyone will set a festival day to celebrate. After the celebration, they will return to normal.After normal times, after the Mid-Autumn Festival, I will wait for the Lunar New Year when I come again;The Lantern Festival will be celebrated after the Lunar New Year;The Dragon Boat Festival will be celebrated after the Lantern Festival;After the Dragon Boat Festival, celebrate the Mid-Autumn Festival;After the Mid-Autumn Festival, Aunt died.Every year it is repeated... After that, this one dies, that one dies, this one dies again. You see, this is reincarnation, and this is meaningless every year!The moon outside is round, and our pure Prajna wisdom is perfect. He cannot see it. He must look at the round one outside, and the round one inside cannot see it!It is already very sad to be born to sentient beings, and if you don’t have wisdom, it will be even more sad!I celebrate Mid-Autumn Festival every day!There is no need to borrow this thing!Therefore, those who study Buddhism, remember!Happiness does not require the alms of others, you will realize the truth!No, why?You have the wisdom of this Prajna, and use it!That is, beloved beggar, [Isn't it a waste of time?2. Invent the two books of truth and delusion ]。
[The three positives of Mao denounce false consciousness, not mind divided into three parts ]
[Chen Chu Tathagata re-enforced the two Ananda's name and searched for the name ]
[The Three Tathagata Named the First ]
[Tathagata re-enforces directness ]
[Ananda, you want to know the road of Samatha, and I wish you to ask you again after birth and death. ]
[《"Online Mai" ]：《Originally the True Wisdom says this: [Samatha Road, Question and Answer ]。One question and one answer, there is a little difference in the consciousness of the two. Ananda asked, and the Buddha answered. [Ananda can find the way to know the Samatha ]，The Samatha road is concentration. If you require a concentration, how can you practice concentration? [Tathagata used this false consciousness to understand that there was no body or place, but did not seek the true heart and for the way of Samatha. ]。It is said: Ananda's mind that seeks knowledge is delusion, which is the way of Samadhi;Tathagata uses this false consciousness to understand, and the seeking mind is false. This false consciousness is non-substantial and has no place. It is born and destroyed in an instant, has no essence, has no change, is impermanent, not the eternal Tathagata's nature.And the Buddha wanted to tell him: There is another true heart, why don’t you use it?You are using the false mind now, and now you need to find another one that is true mind, which is the cause of the Samatha path. Since you want to cultivate concentration, you must use the true mind to practice.
[The Buddha said that Ananda asked for advice on Samatha, so he explained the two fundamentals to make the truth and falsehood known. ]。What is sincerity?What is the delusional mind?To practice, you must use your true heart, for a moment;Use the false mind for hundreds of thousands of kalpas. The Sixth Patriarch said: If you are confused, you will find the dust and the kalpa, and you will realize it in an instant.The Sixth Patriarch said it very clearly: enlightenment will lead to an instant, and confusion will lead to dust and disasters. The Sixth Patriarch said it very clearly!As soon as you realize, your true heart will appear immediately;If you are confused, you will be in trouble. [Can you give up your mistakes and seek truth ]，[Silent ]It is hope that you can give up your delusion and seek truth. [Completely enlighten the true heart, thinking that the initial convenience of practicing Buddha's concentration ]。Therefore, the initial convenience is to pay attention to enlightenment and to experience it well. [Let's try it out now, let's see how Ananda recommends ]，Recommendation is originally a recommendation! [First, you can see, then you can denounce the false mind ]，First, he asked about the ability to see, but later, the Buddha refuted that this was a false mind. [To show the way of Samatha.Therefore, you are now willing to know the Samatha Road, and wish to be born and die. Now you ask you again: If you are willing to accept life and death, and do not seek Samatha Road, then there is no need to ask. Now that you are seeking to open the Samatha Road, you have to choose the two books of truth and falsehood, and abandon the falsehood and rely on the truth, so as to avoid mispractice and practice. ]。
[In the moment, the Tathagata raised his golden arm and bent his fingers, saying to Ananda: Do you see me now? fǒu？ Ananda said: See. ]
[Instant Tathagata, first speak silently and raise his fists to verify his views ]。Do you use the false mind, false view, or the true mind to see?Is seeing true or false?It's just two words.Take a fist to verify whether it is a true view or a false view, and test it. [The whole body of the Buddha is golden, so the arms are also golden.The five wheel fingers are the end of the Buddha's fingers, and there are thousands of wheel patterns. ]。The karma obtained by this appearance is that the Buddha traveled back and forth for his parents, teachers, good friends and even all sentient beings in his past life, doing various offerings and giving. This appearance is not only presented in the soles of his feet, but also in the Buddha's hands.To put it simply, the Thousand Wheels of the Wheels are the Buddha's hands, and the Buddha's hands are a kind of reward that has been used to serve parents for countless kalpas, respecting teachers and elders, close to all good friends, serving all sentient beings, and returning, making various offerings and giving, and receiving a reward. They are a very blessed person.
[Finger bent into fist ]，A finger bends into a fist means a finger bends into a fist. [Show Ananda that this Tathagata wants to move forward and lead Ananda. If Ananda can reflect on the golden boxing place, and realize the original wisdom, it can be said that the teachings are connected and the Tathagata will not let it down!Helplessly, if you are not in harmony with your dull roots, you have to work hard to do all the Tathagata's efforts and teach you again in the silent speech.Speaking to Ananda, do you see me now?Ananda sees it.Here is a matter of uncertainty ]，Right or wrong has not been decided yet. [Seeing dust is also seeing, seeing nature is also seeing. Is Ananda not sure that seeing dust?It's about seeing the nature ]？Everyone!When you see dust, your mind becomes distinctive, and your mind is moved by dust;When you see the nature, you will see the nature as still and still. Even if you have the view, it is equivalent to not seeing it. This is skill.When you see dust, your heart will feel troubled and your heart will be in great turmoil;When you see the nature, your mind will immediately remain unmoved. You know that you should not be shaken by delusions and false dust. If your mind is still unmoved and not be shaken by delusions, then you will see the nature.
[The Buddha said: What did you see?Ananda said: I saw the Tathagata raise his arm and bent his fingers, making it a bright fist that shines on my mind. ][The Buddha answered Ananda's answer that seeing the dust and nature have not been divided, so he asked what you saw?Ananda said: I saw the Tathagata raise his arm and bent his fingers, which was a bright fist that shone on my mind. This is to see dust.If you see the nature, you can forget the dust, then you will be in line with the true nature. Now that you see the dust, you will naturally be confused and will be the origin of the false. ]。
[The Buddha said: Who will you see?Ananda said: I and the generals see each other. ]
[The Buddha knew Ananda, but he saw the dust but did not see the nature, and he refused to let go. He still kindly lifted and teared him deep. zhui Re-burn ]。The cone means using drilling and thorns, which is a sharp weapon that can drilling and thorns.可 zh onWoolen cloth?It is the bamboo that is cut into.The cone above is a sharp weapon for drilling and thorns;Behind it is the prickly bamboo pierced, which is called praise. [The right view is too sincere.I will ask you who will meet you?If you can come here and look back, it is not too late. Helpless Ananda, his obsession is too deep. The Tathagata shows that Ananda misses it and still answers: I and the public are seeing each other.The previous sight was his eyes, which had been destroyed by the Buddha, but he still did not realize it at this point. He also replied that I and the public had seen each other with each other;If so, it would be very disappointed to the World Honored One ]。It has failed the World Honored One too much!
[The Buddha raised his fist to show that Ananda wanted to find the true view in his eyes, thinking that Samatha was the right path to birth and death into Nirvana.Unfortunately, Ananda knows how to follow the dust, but not how to return to the original state ]。What does it mean to know how to follow the dust?When the state appears, the consciousness mind appears immediately. I don’t know that I should remain unmoved, that is, I am tempted by the environment and arouse the consciousness mind. This is called knowing the dust.If you have attachment thoughts and discriminating thoughts, you don’t know that attachment thoughts and discriminating thoughts are delusions.Therefore, we understand that all the six dusts are deceiving your true heart. You just need to remember and keep your true heart firmly, and not be deceived by false realms to ensure that you enter the Buddhist path!Therefore, only know how to follow the dust, but not the root of the root. [But the essence is recognized ]，The essence of our original consciousness has been abandoned. [Therefore, it is believed that the naked eye can see;This is what the above article says: the remains of fate ]。Fortunately, we have explained it, so it took so long that the table is closely related to the later part of the "Lingyun Sutra".
[The Buddha told Ananda: Now you answer me, the Tathagata leaned his fingers and used the light fist to shine on your mind.Your eyes can see, what is the heart that is when my fist shines? ]
[Come to the Buddha, step by step ]，可 zǎn， It means to be forced. [Ananda was in a position of success and never moved his steps, so he had to seek his delusion and break it directly.In the previous article, I am asking you, where is the mind and eyes?Combined here ]It is called "Combined with this place". [Your eyes can see what is the heart? When my fist shines, I only try to conquer my heart twice ]，Ask twice. [It is said that the seven places of Shurangama Conquer the mind, eight different views ]，This is wrong.No! [I don’t know that the first seven times are to break the place and not to conquer the mind ]，It’s not about asking where your mind is, it’s about breaking the false consciousness and having nowhere to go. [The text of destruction of delusion has not been completed. Although the last eight still distinguishes the truth as the true heart, how can we accept the purpose of revealing the truth?The scriptures are actually divided into three times of destruction and ten times of visible. Please think about it. ]。
You open the big table in front, "The Summary of Lecture Notes on the Shurangama Sutra of the Great Buddha's Pinnacle" to see where we are talking about it?Tathagata is ready to break the three ignorances: 1. Break the false consciousness and there is no place2. Reject delusion and consciousness are not the mind;3. Reasoning that false consciousness has no body.The first one of ours to break the false consciousness has nowhere to finish;The second one is called denying false consciousness and non-mind. We are talking about this paragraph, let’s know!Where is this paragraph included?Including the story of the Samatha path, the enlightenment of the great enlightenment.
[The Buddha raised his hand and held his fist, and originally wanted to use a speechless way to move upwards, to guide Ananda, and to let him see his true face when he hears the sound.Nathan pointed out directly that he could not, so he had to add a whisper and re-examine: Why did you see the first trial?Who will meet you? ]，Who is seeing it? [The second trial is also.The Buddha guides him in a good manner, while Ananda is in a stalemate everywhere ]，[Stalemate ]It means being stuck everywhere. The meaning of this sentence is to cover all sentient beings, and no one is not stuck to death by false appearances!Therefore, the attachment of sentient beings is understandable. Without hearing the Dharma, they think that the things that arise from arise are true, and they will always be attached, deeply rooted and have no flexibility. [Can't recognize the view as the heart ]，It's that sincerity. [But instead, he recognized the eyes of the Buddha. Seeing that he was still unaware of it, he had to fall into the grass and plant the roots. ]。[Plate root ]Just to conclude, [In addition, he said: Your eyes can see, what is the heart? When my fist shines ]？You can see with your eyes, what kind of heart is it with, when my hands are raised? [These three reviews are.Secondary heart ]。The second time I asked where the heart was and what to use to see?What is the heart?
[Ananda said: The Tathagata is pursuing the mind now, and I use my heart to push the poverty and pursue it. I will be the mind that I can push it.Buddha said: Duh!Ananda is not your heart. ]
Let me explain first, Ananda said: Tathagata now asks me where this heart is, and I regard it as my heart that can be thought about and pursued with this heart.The Buddha used what the worldly people said to intimidate him and wake him up. Duh is what we are talking about now: Hey!I yell and scold: Ananda, this is not your heart!At this time, the Buddha's tone must be very high, otherwise, he (Buddha )How did you wake him up?
[The three trials of Tathagata came up, all of which were the tone of the sect. It was like a chance, and it was unforgettable to remember the familiarity. ]，The familiar thing is unforgettable to remember, which means the habit we talk about. The familiar thing is that we are used to the persistent and discriminatory consciousness, which can’t be turned at once.So, why does it take so long to listen to the sutras and Dharma for three, five or ten years?Because habits are hard to change.The familiar things are unforgettable, and the familiar things are habits that have become habitual and are difficult to remove. [If you don’t know how to turn around, you still say Tathagata, where you are now conquering your mind. ]，Said: Tathagata now asks me where this mind is. [And I (Use it )If the mind pushes poverty and pursues, then I will be able to push it. I will be the mind: This is to recognize the origin of delusion. ]，This is to recognize the false mind as the basis; [The heart that can push is the heart of clinging ]。He thought that the environment was real, and he didn't know that the true heart had not come and go. If the Buddha raised his hand, then his mind would still remain unmoved. If the mind did not come and go, he would see the true heart.When the Buddha raises his hand, what you see and can think about is delusion;If the Buddha's hand is raised and your mind is still unmoved, the true mind will appear, and delusion and truth will be at this moment. [It is precisely because Ananda's dust has not been eliminated and he still regards the thief as his son. This is the second time he conquered his mind, and he also presents his false mind. ]。[Present ]It is revealed, and it also reveals its own delusion.
[Buddha said!This is not your heart!At this point, the Buddha saw that his delusion was deep and could not be broken by great force, so he rose up to the power of his master. ]。This squat is to squat on an object, so the power of the squat master is to rise up. [He shouted and said: Duh!This is not your heart!This snatch is like the sword of the Vajra King. He captured the thief and beheaded, and he made a fierce sword at his life.The Buddha raised his hand and held his fist, asking Ananda to look back at the place where he saw the eye, and to recognize the true heart. However, Ananda only knew how to combine the dust, but not the consciousness.Such a Tathagata changed his policy and used Ananda's habit of using his ears, so he regained his power and drank it. ]。[So ]That's why [To recommend it to the ears, to be able to smell and hear nature ]，The hearing nature that can be heard is not born or destroyed.Why?What is the hearing nature that can be heard without silence?What are the benefits of using sniffing?There is nothing about sound dust.The sound is nice and bad, and the heart is still unmoved. This is the true face.
Dust arises and disappears, and its nature remains unmoved. People praise you, but their hearts remain unmoved;If someone slanders you, your heart will remain unmoved. This is to practice with your true heart.If others praise you, you will be happy;If someone slanders you, your mind will be troubled. This is to practice with your consciousness. [If you can die from this, the false mind will naturally allow the Dharma body to live. ]。If the false mind is dead, the Dharma body can naturally be allowed to survive.Everyone!This false mind is not death. The false mind is originally empty. The false mind does not have to die. The false mind is originally empty. Where can death be death?It doesn't exist!The meaning of the false mind is empty. If the false mind dies, you will live again after death, you will be fool!Right?So, this sentence is convenient to say.The false mind is originally empty, and if you die, it is originally empty. Naturally, your Dharma body and true Dharma body will be able to survive. [Ananda's mind is undead ]，Not just the delusion of the mind, [The following text is against Tathagata and argues endlessly, and only Ananda dares to do this. [The first Tathagata re-enforced the stern ]。
[Chen Er Ananda's name is found ]
[Ananda is in a state of excitement!Avoid your seat and put your hands together, stand up and say that the Buddha is not my heart, what should I call it? ] Ananda was startled, Ananda was shocked, [Being wise ]It's just a shocking look.Surprised, his eyes were directed at the Buddha.Then, he avoided the seat and put his hands together and quickly left the seat. He was sitting there, so he quickly took his hands together and left the seat. He quickly got up and put his hands together and stood up to perform the Buddha.Leaving that seat, moving quickly, standing up and saying to the Buddha, saying to the Buddha: This is not my heart, what is the name?This is not my heart, so what is it called?Ananda himself didn't know either.
[Ananda was startled by the calamity, and was frightened and worried, so he avoided his seat and put his hands together. ]，To avoid means to leave.Get out of the seat quickly, get up and put your hands together. [Stand up White Buddha ]，Shocked! [This person who can promote is not my heart, so what should be called ]？What is that called? [It can be seen that Ananda has always only known this mind. Now he says it is not the mind. It is like a person who holds a stone as jade and thinks it is the most precious treasure. Now he says it is not the jade, and he loses the most precious treasure. No wonder he is frightened and uneasy, so he wants to ask for his name.Two Ananda asked for the name ]。
[The Three Tathagata of Chen has named it ]
[The Buddha told Ananda: This is the past world, the false thoughts, and the true nature of yours. From your beginning to this life, I recognized the thief as my son and lost your original eternal constellation, so I was revolted. ]。
Master first explained that the Buddha said to Ananda: This is the past, a false thought, why do you say so?Because everything is a unity of form, a unity of cause and effect.We see the cause and effect of the four elements and five aggregates, and think it is true.We saw this mountain in a conjunction and thought it was real, but we actually pushed it open and dug it with excavators and bulldozers. We found that the mountain was in harmony with causes and conditions, and that appearance was originally false.Therefore, all appearances are false, and all appearances you see are causes and conditions, and are false appearances formed by the short-term combination of birth and death.And we have been deceived in countless kalpas!When you see that pile of money, visualize it: it is a pile of white paper, printed into colorful and turned into banknotes;When you see a beautiful woman and a handsome guy, you will know that it is made up of a pile of bones, tendons, blood, and urine.Look Discovery That channel, the Egyptian pharaoh, all wanted to live forever and hoped to be born in heaven.Egyptian concept means that when the corpse exists after death, his soul will come alive, so he built some pyramids and preserved all kinds of mummies.You watch this TV, after dehydration, the pharaoh's dry body is left with a shell, all black, and some of his terrified faces.So, we are really stupid. Their king is the most powerful and must die.Some people leave in their twenties. In order to maintain this physical body, they become mummies, but do not know what is called false thoughts and confuse your true nature. It is simply confusing your true nature!So, you remember that everything, including gold, diamonds, famous brands, anything, a building, a mountain, or a planet, what you love and hold on to in the world is a combination of form, turning the cause and condition into a form, allowing you to recognize it, just confuse your true nature.
From the beginning of time to this life, you recognize the thief as your son. Recognizing the thief is the conscious mind. When you see that appearance, you will have the conscious mind, the discriminating mind, and the attachment mind, that is the thief!If you have no thoughts, no dwelling, no form, and are born in the heart with no dwelling, then the thief will not play a role and you will find the true heart.Because we regard the thief as our son and the consciousness as our master, we lose our original eternal constancy.The eternal true mind of the Yuanyuan is called Yuanchang, so it is subject to this cycle.
This Tathagata first refers to false names, and then blames for mistakes. [This is the ability to express the mind, which is the appearance of the previous world, the discriminating mind and the world of dust that arise from the false appearance, and the false realms of the dust appear in the wonderful and bright mind.Like the sky, the dream is empty but not real, the delusion but not real ]。Everyone, as small as a ball, as large as a planet, any stage or any singing, everyone!All dharmas come from their original state and always disappear from the state of nirvana. All dharmas are empty in their essence.The so-called gatherings of causes and conditions are all false appearances. If we understand this principle, we will not be like British football fans. British football fans are everywhere because they fight with the football fans of that team at every turn, burn things and cars. Look at that, they are rioting because of watching football.Because you play basketball, you can watch it on the basketball court!When the Buddha saw this group of people playing basketball, he knew that this group was all called delusion. Delusions moved around, increased and decreased, and gained a few points. Why?That is delusion, something that is originally empty.Buddha will not cling to things in the sky, dreams, virtual but not real, and delusion but not real. Therefore, whoever wins and loses is unattainable.
under, [Therefore, it is called false appearance.From this perspective, the thoughts that arise will add falsehood to the falsehood, which is called falsehood, which is the shadow of dust. If there is dust, there will be; if there is dust, there will be nothing, and will be born and destroyed by dust.But this heart is quite useful ]，Although it is a great function of consciousness and mind. [And you can confuse your true nature, from the beginning of time, to this life, you all recognize this delusion. ]Consciousness [For the true heart ]，That's all! [It is like a thief who regards as his son, and abandons the true son instead of searching for it. Since he recognizes the falsehood, he will definitely leave the true one behind. ]。If you agree with this false mind, of course you will lose this true mind. [Therefore, it is said: I will lose your original state.Yuan means the original, and permanent means the true heart of the permanent being.When this mind is confused, it is not a mistake or a complete lack of knowledge. It is all delusions and delusions, and it creates karma based on it. It is caused by the karma and retribution, and it is subject to the six realms of reincarnation and reincarnation.The previous saying is that I do not know the everlasting true mind, and use all delusions, so there is a cycle of reincarnation.The two rebukes the false consciousness is not the mind ]。
[The three ugliness that the false consciousness has no body and is divided into two ]
[Ananda said in the beginning of the Yin Dynasty and asked for the two Tathagata to comfort and show the beginning of the present ]
[Ananda's terror request ]
Because it is not true, of course it is without body.
[Ananda said to the Buddha: World-Honored One!My Buddha favors my brother and loves the Buddha, so I became a monk.Why does my heart offer only to the Tathagata? I even go through the land of the world of the world, serve all Buddhas and good teachers, develop great courage, and do all difficult things to do, and use this mind;Even if you slander the Dharma, you will forever withdraw your good roots, and it will also be the result of your heart.If this invention is not the mind, I have no mind, and I have the same mind as the earth and wood?Without this awareness, there is nothing else. How can Tathagata say this is not the mind?I'm really scary!All of them are confused.Only when you feel great compassion, you will not be enlightened. ]
[This is because hearing is not the rebuke of the heart ]，The Buddha scolded and said: This is not your heart! [It's a terrible request ]，Describe your horror. [When I tell my life, I use this mind.First cloud ]，Say it first [I am the Buddha's favorite brother ]，[Pet ]It means to value love, deep love.Buddha’s favorite younger brother. [Because I love the Buddha, I see the thirty-two aspects of the Buddha, which are extremely wonderful and extraordinary. The heart brings love and joy, which makes me determined to become a monk. This is how I use this heart.Why does my heart offer only to the Tathagata? I say that I am not only holding a bottle of Buddha, offering to the Buddha, if I go back to the small and big, and even go through the land of the constant sand and offer to all Buddhas, like Samantabhadra's practice h andng Wish you, please advise all Buddhas to become great *The wheel is to stay in the world for a long time and think that it is a great refuge for sentient beings.As for all good teachers, the two words "good" are double-entered knowledge, good knowledge of the roots of sentient beings, good knowledge of convenient methods ]，Call a good teacher, [Those who have correct knowledge and insights and can serve the eyes of humans and heavenly beings will also be responsible for it one by one.A brave man will stand up to make progress ]，[vertical ]It is to stand. [Wearing forbearance armor ]，this [armor ]It is the iron suit worn by ancient soldiers to protect themselves.
Therefore, for a true practitioner, it is very important to endure humiliation, and you can endure more blessings.Who is the most blessed person in the world?He is not a person who gives money, but a person who can endure humiliation.Therefore, the Buddha said in the Six Paramitas: Be able to endure and be blessed.Because if you can endure humiliation, you can achieve all good roots.They are angry, angry, and abused at any time, without thinking about their positions, and each person has a different perspective.Therefore, Buddhist disciples should treat each other rationally and understand that each other has different time, space, background, and thoughts, so they should respect each other.If the other party is kind and we cannot accept it, then if we keep resisting, our blessings will become less and less, because no one’s good words will be told to you in the future.Then, we Buddhist disciples should look at something more from an attitude of understanding, forgiveness and compassionate perspective.So, when everyone talks about it, he has his time and space background, for example: What do you see?You see the palm of your master’s hand, what about looking from here?It becomes the back of the palm.The same hand and the same thing are the same.Therefore, it is a very important way to think about us.
What is compassion?Compassion means knowing how to exchange positions and being able to forgive and understand each other better.Therefore, when encountering things, you should not just be angry, angry, and not calm down to understand what the other party’s position is. This will deepen the misunderstanding and also block the other party’s kindness, because you are often angry.So, there will be some villains next to you. The villains say they specifically tell lies. If you like to listen to flattery, they will say some flattery.And you can't listen to those that are good for you!Why?Your ego is a kind of resistance, which is covered by the golden bell cover, and all kinds of kind words cannot be accepted.Therefore, to cultivate forbearance and humiliation, you must know how to exchange positions. If you have enough skills, you will know that all dharmas are not born, and you don’t even need for forbearance and humiliation.But, let me tell you: We are not the other party, and it is difficult to understand each other, and if we exchange positions, sometimes we show it, it may be worse than the other party!
Some couples quarreled very hard. From the perspective of our Buddhist studies: Oh!This couple is really boring. How could this little thing be so quarrel like this?The husband and wife did not give in, and the quarrels were awkward, including his daughter and his son, who could not keep watching.Both father and mother have set bad examples, and both of them have persisted, from the perspective of Buddhists.But, I tell you: If you change your family and just switch a role, you may not be better than the two of them.Why?You are speaking this sentence from a normal mind!You are standing in the fact that there is no emotion and say this: Why do the two couples quarrel like this?no need!However, if you go in, you will feel that this matter is difficult to deal with, and there are many complex factors in it.Therefore, you cannot think in a simple pattern, thinking: What if I am like you;If I were like you, I wouldn't be so.You can't speak so complacently. Sometimes when you say something like him, maybe you are worse than him!real!This is the reason why you cannot say all the words and do things too well.Therefore, we should return to reason and wisdom, and at the same time consider each other with exchange perspectives and give the greatest respect and blessings.
For example: When we see a prostitute, or making that kind of impure money, we may be a pure person and will easily look down on her.A while ago, I saw on TV that I was a little sad. She said: My husband was originally very nice to me, but later he let me go, and for all kinds of reasons.I have three children who have no support at once. When I keep crying, there is no way. She has no skills and has three more children. If a man loses his three children, he will be raised by a woman, so let the mother raise them.good!After losing it, she is finished!She had no support at all. At this time, crying every day was not a solution. Her friend said: Instead of crying, it is better to face it bravely!So, she didn't dare to tell her son, so she secretly said: Mom is going to work!They all went to work that night.When the child goes to class during the day, she said: Mom is going to work!We dressed very simply, and then after going to the dressing room, the charming outfit came out again. Otherwise, who would want to wear the sloppy and sloppy person at home?Of course, the eyes need eyelashes. Regardless of whether they are inserted or not, the face will be powdered and the hair will be curled up.There is no such attitude as a layman, that is, the vulgar temperament is gone, and now it has become a charming person.no way!She has three children, she needs to study and register, or she will die!
Fortunately, my teacher’s mother didn’t understand what carbon monoxide was, otherwise, our five children would have been burned to death!real!Fortunately, she has never studied chemistry, otherwise!My aunt will ask: What is carbon monoxide?What is suicide by burning charcoal?There are five children, three of them can’t afford to raise them, and she all goes into the sea, let alone five of them!Therefore, reading less books is also beneficial. If you don’t know how to commit suicide, otherwise your master would have been gone long ago!Okay, she cried when she talked about it, and I burst into tears when I heard this. For the sake of the three children, I won’t let the three children know about it!Next, when the bad client came, she didn't pay for it after playing, and ran away. After she ran away, she cried. Why?I dare not chase it out, just catch it if I chase it out!Illegal, bullied everywhere, can't make money, can't survive.
Let’s go back, once I got seriously ill because there were all kinds of customers, all over my body was infected with poison and I had no money!So, what I mean is: When I see it on TV, I will cry, that is, it is not something that we look down on her if we have a thought like this, and we can solve it. The pain of her position is not something that normal people and ordinary people can understand.Therefore, I think: looking down on others is an insult to one's own personality. Everyone has their own position and their own difficulties.Of course, not all people who work in sex work have such tragic stories and sorrows. Not so. Some people are willing to do it themselves, enjoy it, and have fun and make money. Why not do it?Amitabha!This is different, that mentality is different.So, when it comes to this, alas!It just makes people sigh.So, let’s talk about it and understand each other with everyone. We are more compassionate and sympathetic to sentient beings when they commit evil or when they are engaged in lowly work. Do you have a greater sense of tolerance?
Sometimes I feel sad after watching this TV and don’t know what to do?Everyone has their own destiny and their own karma!Speaking of these, I hope everyone has a broader vision and a deeper heart of a Bodhisattva. Looking at each different opinion and profession with the heart of a Buddha, we will expand our knowledge, expand our forbearance, develop our compassion, joy and renunciation, and strengthen our thoughts of Tao.Today we are in good health and can listen to the Dharma, and look so solemn. Oh, we are content, enough, not bad!Happiness appears.Happiness comes from a heart of joy, happiness comes from a heart of contentment, happiness comes from a heart of wisdom, happiness comes from a heart of compassion, joy and mercy, and everyone has it all.
[Destroy the demon soldiers, seek the Buddha's path from above, save all sentient beings from below, perform all difficult rituals, and endure hardships. ]。[fierce ]Just bravely. [He does not care about his life, but uses this mind;The previous history of the word "good" ]，The above description is a kind heart. [Even if you slander the Dharma, you will forever retreat from good roots: this statement is disgusting;It means that even if you slander the Mahayana sutras, stop learning Prajna, and become an Ahmati, and forever withdraw your good roots, it is also the reason for this mind: this mind is the commander of good and evil, and the master of one body.If this invention is not the mind: if this mind can be extended, like the Buddha invented it, it is a false idea that arises. If it is not the mind, then I will become a mindless one. Is it different from the idol of earth sculpture and wood sculpture?Now I am away from this awareness and have nothing. Ananda knows that this awareness is not the existence of it? This awareness is the shadow of dust. If dust exists, there will be nothing.
Ananda can realize it, and the mind of awareness has nothing ]。
Great enlightenment, what can I realize?Enlightenment without gaining anything.Great enlightenment, what can I realize?Enlightenment of all dharmas is like an illusion.Great enlightenment, what can I realize?Realize that all dharmas are virtual but not real. [Just like the second ancestor asks the first ancestor to be at peace, the first ancestor stretches out his hand and says: Come on your heart and be at peace with you ]。Come on your heart, I will take care of you. [The second ancestor immediately asked to find his own heart, but then replied: It is impossible to find his heart.The first ancestor said: I will feel at ease with you ]。I have calmed your heart, and what I can take out is the false heart, and the true heart has nothing. [The second ancestor said that he had a great enlightenment.If Ananda could do this, he would be able to do it a thousand things, so as not to have many vines ]。Fortunately, Ananda did not realize it, otherwise you would not have the "Lingyun Sutra" to listen to. He has been entangled with the Buddha, so he has been talking, so he has been entangled, so he has been talking.Otherwise, Ananda would have made great enlightenment. OK！ good!get out of class ended!Why?There is no need to talk about great enlightenment anymore, it will be gone!Fortunately, I didn’t realize it. We thank Ananda so much and pretended to be stupid!To avoid many kudzu vines, the kudzu and vines are all vines, which is a metaphor for being entangled.
[How can Tathagata say this is not the mind, how can I ask the mind, how can I say this false consciousness is not the mind, I feel shocked, suspicious, fearful, and fearful when I hear it.In addition to this public: refers to the Hinayana type of opportunity, but only knows the six consciousnesses and three poisons, establishes the root of defilement and purity, and hears this not the mind, and is confused.Only with great compassion is revealed to us and others who have not realized it.At first Ananda asked for a terrible confession ]。
OK, the next paragraph is the comfort of the Tathagata, and the other paragraph will not be discussed in the next semester, because it just came to an end.
