On the ultimate truth
The ultimate truth is the reality of the universe and life, the common appearance of the conditioned dharma, which is the true nature of Bodhi, Nirvana, and the perfect achievement of the Great Sage Buddha, such as all natures.He is equal and away from all false appearances, and is very profound and meticulous. Therefore, the Lotus Sutra says: "Only Buddha and Buddha can ultimately achieve the true nature of all dharmas.”
The ultimate truth is the real seal of Mahayana and the standard for measuring Mahayana Buddhism.It is the true Buddha nature, which has been revealed by the Tathagata, but it has not been revealed by sentient beings who have any confusion and obstacles. The purpose of our practice of Buddhism is to perfectly reveal it. If there is no ultimate truth, sentient beings' practice will be futile. Mahayana Buddhism cannot be established, and all Buddhas and World Honored Ones cannot widely teach sentient beings the method of saving birth and death based on the ultimate truth.The "Madhyamaka Sutra" also says: "All Buddhas preach the Dharma to sentient beings based on the two truths, one based on the ultimate truth, and the other based on the conventional truth."The position of ultimate truth in Buddhism can be seen from this.
The ultimate truth is the form of no difference between words and words.The so-called two aspects are the extreme views of sentient beings, such as the opposite sides of permanence, extinction, existence, non-existence, action, and inaction.It is wrong to cling to both sides and is not allowed by Mahayana Buddhism. Buddhism talks about the middle way and is something that those who practice and realize the Dharma must abandon. Stay away from these extreme views, which means that there is no two aspects.The ultimate truth is the indifferentness that leaves the two aspects.All the active and inaction that are spoken are verbal and conceptual.Conceptual action and inaction are not actual action and inaction.Language concepts cannot be interpreted. For example, fire cannot burn the mouth, and thinking of fire cannot burn the brain. Therefore, the action and inaction in speech are the conventional truth and are not the meaning of meaning;In fact, there is action and inaction.It is the ultimate truth, the ultimate truth, the ultimate truth, the nature of the word and the law that breaks the way of words and the mind and actions is destroyed.The ultimate truth cannot be expressed in words. Once you fall into words, you will become a joke. It is the universal nature, the law of birth and death, and it is not the ultimate truth.Even so, our Buddha, with the eyes of great compassionate Buddha, saw that sentient beings are ignorant of the ultimate truth, and have confused and created karma, wandering in the long night of life and death, unable to escape. In order for sentient beings to obtain light, escape from life and death, and realize the non-birth, we have a great speech on the ultimate truth of Li Yan, and use famous sayings to establish the Three Vehicles teachings and provide 80,000 Dharma doors to enable sentient beings to listen, think, practice and realize the ultimate truth, and enter the ultimate perfect city of Li Yan's Dharma from different convenient gates.
All sentient beings have not obtained the unobstructed wisdom and cannot understand the nature of the Dharma without words. Once they have seen and heard, they will be firm and stubborn, speak real and nothingness, and become the "two aspects" that are contrary to the ultimate truth, that is, they are attached to the universal principles, and it is impossible to realize the nature of the Dharma without words.If you want to realize the ultimate truth, you must wait for a reasonable observation again.You must truly understand the nature of the Dharma without words like a saint who has obtained unobstructed wisdom. Even if you have seen and heard, you will not be attached to it. You must know that it is like illusion and transformation, and you will not have any distinction between existence and non-existence, reality, truth and delusion. However, in order to truly express the meaning of the nature of the Dharma without words, you must have various speeches on the nature of the Dharma without words, so that after you understand it in a reasonable way, you can realize the nature of the Dharma without words.Therefore, the ultimate truth is separated from all words and speaks to him as a convenience for saving life;It is true and unique. If there are two phases, it is the wrong understanding of him by the alien being.The ultimate truth is the realm that all saints have realized, that is, the true nature that is personally realized by the fundamental wisdom.This state is indescribable, indescribable, and inferred, and incomprehensible. It is the real realm of the present reality.You can only understand it in your mind, not in words, just like a person who drinks water, knows the temperature and heat.If you seek and think, it is the disguised true nature known indirectly by the alien being.The state of thinking is the illusory state of change and impermanence, not the state of inaction that the saint realizes within. Therefore, the ultimate truth is beyond all the states of thinking and is the state of action without form.What the appearance is the form of the conventional truth, not the reality of all dharmas. As the Diamond Sutra says, “All appearances are false."The nature of the Dharma is free from words and the nature of the Dharma itself is free from words, and it is a sign of all expressions and a stop to all disputes.All the heretics gathered together to realize the ultimate truth, and to think and observe the ultimate truth, discuss and discuss the ultimate truth, and argue because of the same view and different opinions, which leads to quarrels and quarrels, hurt each other, and parting in disagreements.These heretics originally wanted everyone to study the ultimate truth together, but they made great efforts and caused many troubles.The reason is that he is ignorant of the ultimate truth and knows nothing.You should know that although the ultimate truth is free from words and nature, you can realize the truth by evading confusion and realization.
The ultimate truth is not one with all activities.Because he does not follow the contamination of all conditioned phenomena, no matter how ever changes or changes the various conditioned phenomena, he remains unmoving, spotless, and self-disciplined.If the ultimate truth is one with all conditioned forms, and all sentient beings see and hear everything in the world are all conditioned forms, then sentient beings will always be able to see the ultimate truth.Since you have seen the ultimate truth and the supreme expedient, you will also attain Bodhi Nirvana.In fact, sentient beings have not seen the ultimate truth, nor the shadow of Bodhi Nirvana. They are still on this shore of life and death troubles. With this steel-like fact, it proves that the ultimate truth and the conditioned form are not one.The ultimate truth and the various conditioned phenomena are not two completely different things.The ultimate truth is the common appearance of all conditioned dharmas, which can penetrate into every conditioned dharma, which means that each conditioned dharma can reflect the ultimate truth.Therefore, there is a deep and close relationship between them, not two irrelevant things.If the ultimate truth and the conditioned phenomena are two unrelated things, then the saints who have seen the ultimate truth do not need to eliminate the defiled phenomena, because the two are not related, and it is useless to eliminate them, and it is useless to waste your body and mind, and it is useless to work.However, not dispelling behavior should be contaminated.A saint is defiled, so why is it called a saint? What is the difference between a truly defiled alien being?Also, because of the defilement, the two obstacles that are known to afflictions cannot be eliminated, and there is no hope of attaining the supreme convenience of Bodhi and Nirvana.In fact, all saints have been free from desire, evil, and are pure and untainted. They have attained the truth of seeing and have passed on their practices. They can attain the supreme Bodhi of Nirvana.Therefore, the ultimate truth and all conditioned forms are not two completely different things.The ultimate truth is not the same as the various conditioned forms, nor is it mutually different. Then the subtle and unthinkable relationship between the two determines the right and wrong, the same and non-different, neither different, nor different, and neither one nor different.
The Bodhisattvas in the stage of superior understanding have only had the merits and have added functional practices to seek the path of enlightenment. They have not yet seen the path, and they cannot truly understand the ultimate truth. They have surpassed the opposite nature of all practices, and cannot know the relationship between the ultimate truth and the conditioned Dharma. It is impossible to realize the ultimate truth. The Bodhisattvas in the stage of superior understanding have this, let alone the sentient beings who lack merit.
The ultimate truth is the appearance of all blindness.Although they have extremely different appearances among all conditioned dharmas such as the aggregates, realms and realms, their nature is extremely pure and untainted.This pure reality is the state of the object of the ultimate truth.That is, the ultimate truth is hidden in all conditioned dharmas, the true nature, ultimate dharma has no self. These three non-acting dharmas are different names and the same body. They are all equal and blindly treated every dharma in the conditioned dharmas such as the aggregates, realms and realms.If the true nature, ultimate truth and selfless nature are not universal among all conditioned dharmas, it is fully explained that the three non-acting dharmas, such as the true nature, are born from causes and conditions, and are the same nature as the conditioned dharmas. They are the same nature as the conditioned dharmas. They are only one's existence and cannot be pervasive to each other.If the ultimate truth is born from cause and condition, it is certainly a conditioned law. The conditioned law is naturally not the ultimate truth. The ultimate truth is not the ultimate truth, but the actual worldly truth. That would be very strange!Where can we find the ultimate truth?In fact, the ultimate truth is the ultimate truth, which cannot be spoken or intended, is universal to everything and equal.
Although the ultimate truth is the most subtle, deepest, and difficult to reach.But we can learn more about the principles of the ultimate truth, and enter samadhi from listening, thinking and practicing into samadhi. We can use the water of concentration to wash away all the defilements and defilements covering the ultimate truth. One day we can wash away all the defilements and defilements, and we will realize that we are inseparable from the ultimate truth and live together day and night.So now we don’t have to worry about whether we can attain the ultimate truth. What we should worry about is whether you can be like what the modern monk named Qing Ding taught: "Don’t forget to practice diligently according to the precepts and the law."
