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The Light of Ultimate Bliss: The Light of Ultimate Bliss should know the Dharma ～ Mahayana sutras and Hinayana sutras

More articles 2020-09-04

Mahayana sutras and Hinayana sutras

Mahayana: Vehicle: means expansion, development, and utilization.It is to be able to develop, expand, and play and utilize the full functions of the mind and consciousness to the greatest extent.It can also be said that it can maximize development, expansion, and use one's own wisdom and intelligence.This is the "Mahayana", and on the contrary, it is the "Haichi".Mahayana sutras are the teachings that allow us to learn, master, develop, expand, and use our wisdom and intellectual methods to the greatest extent.There are so many Buddhist scriptures. Which sutra should we start from when we study Buddhism and practice?Then it depends on your personal nature and cause and effect. Is there a guideline for studying Buddhism and reading scriptures?The Buddha said the Sutra of Mahayana Dharma Lamp to the Heart and Awakening" records that Sakyamuni once said: "The sounds and appearances are all illusions, Buddhas and demons can also seek purity, diligence, confusion and obscenity, seek the standard of all dharmas of all dharmas. The Buddha said the Diamond Sutra is not tempted by the demons, and wisdom is born and practiced by the Bodhisattva Path, Huayan, Samantabhadra, practiced the holy fruit, and the Lotus Sutra, and showed the Buddha to teach the Buddha to teach the Buddha to understand the wisdom of all dharmas in Nirvana."This is the guideline for studying Buddhism and reading scriptures.How to read the scriptures?Many people read Buddhist scriptures only by the commentary and understanding of Buddhist scriptures and Dharma by great monks of all generations.I think that is not reading the sutra. You should read the original text of the Buddhist scriptures when reading the sutra.We must feel and experience through our own efforts, through our pure heart, and with our heart and spirituality.Use your own wisdom to observe and think about the true meaning of Buddhist scriptures and Dharma, and obtain your own Dharma through your own efforts.Due to different social backgrounds and different personal situations, everyone's understanding of Buddhist scriptures and Dharma is subject to these different social backgrounds and different personal situations.The great monks of all generations of great monks of the past also have their own life circumstances and social background.Therefore, the great monks of all generations’ understanding of Buddhist scriptures and Dharma is only their own understanding of Buddhist scriptures and Dharma, and is not the only one of Buddhism.We study Buddhism and practice to cultivate a true and permanent self!When you read Buddhist scriptures, you only look at the comments and understandings of others, and practice only based on others' understanding of Buddhism.It means that you are practicing other people’s Dharma, you are practicing others, you are practicing “others”, not practicing “self”.We should obtain our own Dharma from the Buddhist scriptures, and practice according to our own nature, according to our own Dharma, and cultivate the true and permanent self.Shakyamuni Buddha told us: "If you want to be a deed, don't ask the teacher when you read the sutra."In other words, if you want to achieve certain achievements in learning Buddhism and practicing in the world, you must develop and develop your own wisdom through your observation of the phenomena of the universe and combine it with the convenient methods mentioned by the Buddha, and practice from the Lord's Land of Practice.Don’t regard Buddhist scriptures and teacher teachings as the only ones in Buddhism, and don’t regard Buddhist scriptures and teacher teachings as “claws” on your own path of practice.Therefore, to read Buddhist scriptures, seek Buddhist Dharma, and practice yourself, you must use Buddhist scriptures, Buddhism, and combine your own observations and thinking about the phenomena of the universe's life, and use your spirituality to perceive the true meaning of Buddhist scriptures, Buddhism.Then I read the comments and understandings of Buddhist scriptures and Dharma by great monks of all generations.We use the comments and understandings of Buddhist scriptures and Dharma by great monks of all generations as reference for our practice.The annotations, understanding of Buddhist scriptures and Dharma by great monks of all generations and their practice experiences can help us avoid detours and avoid making the same mistakes on the path of practice.Therefore, we should thank those great monks of all generations who have annotated Buddhist scriptures.Here, I want to deeply pay tribute to the great monks of all generations who have made contributions to promoting Buddhism.Every one of us who study Buddhism and practice should make our practice experience public and give help to other practitioners. Learn from others so that others can avoid detours on the path of practice and increase their wisdom. Only in this way can we truly have immeasurable merits.The greatest merit is to make the wisdom of others continue to grow and not retreat.

2024-02-05 18:10
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