The following is the answer to the Buddha’s question.I observe that the wind is powerless and has no support, which means to realize the delusion, to realize the Bodhicitta, and to enter the Samadhi, which means to realize the truth.The Bodhisattva comes from the power of concentration and wisdom and appears completely in full delusion, and from then on, he attains entering Samadhi.It is in line with all the Buddhas in the ten directions, and the wonderful enlightenment and enlightenment of the mind passed down.As mentioned in the previous text, the Buddha told Manjushri: The Tathagata of the Ten Directions and the Great Bodhisattvas, in their own Samadhi, see and see the relationship and the thoughts, and the form they think; like the flower of the void, there is nothing, this view and the relationship is Bodhi, the wonderful, pure and bright body.This wonderful, pure and bright body is the only wonderful heart passed down by all Buddhas. The Bodhisattva's glazed glass light is realized because of the strong wind, so it is said that this is the first.
The Bodhisattva Ksitigarbha immediately stood up from his seat, bowed to the Buddha's feet, and said to the Buddha: I and the Tathagata, where the Buddha of Concentration Light have obtained an endless body.At that time, I held the four great beads in my hand to illuminate the ten directions, and the dusty Buddha land turned into void.In his own heart, a great round mirror appeared, and ten subtle treasure lights were placed inside, flowing into the ten directions and spreading to the void.All the kings of the banners came into the mirror and entered my body. The body was in the same void as the void and did not interfere with each other.The body can enter the country with good intentions, do Buddhist affairs well, and be able to follow the great followers.This great power is carefully observed by me: the four great powers are unsupported, delusions are born and destroyed, the void is indifferent, the Buddha's kingdom is the same, and the Buddha's kingdom is invented together to obtain the patience of non-birth.The Buddha asked about perfect enlightenment, and I observed the boundless void and entered samadhi, and the wonderful power was perfect and bright. This was the first.
Renwu Void Cancellation and View of the Great Emptiness
The void has no birth and death, which is a metaphor for the eternal virtue; allowing sentient beings to go back and forth and enjoy things, which is a metaphor for the enjoyment of virtue; allowing sentient beings to establish careers and imitate my virtue; the void is pure, silent and without form, like pure virtue.The Bodhisattva realizes that eternal happiness, self and purity are only one mind.The mind contains all the wonders, so it is called the Void Canon, and also called the Void Seal.This Bodhisattva vowed by the Treasure Buddha to become a Buddha in the future, and the void is filled with lotus flowers. All sentient beings will call my name and be born in our country in the next life. They will be transformed from lotus and obtain deep meditation.If my wish is not vain, the lotus should be in the air. After speaking, the lotus should be in the sky.It also said: If my wish is accomplished, the lotus in the sky will not fall; the lotus will indeed live in the void.At that time, the treasure Buddha said: Good man, what you wish is not worthy, and you are called your Void Seal.Also known as Void Pregnancy.Because the Bodhisattva has achieved enlightenment through emptiness and was born from emptiness, he will become a Buddha in the future and is called the Lotus Tathagata.All the saints before and after all, first describe the causes of cultivation, and then realize the perfect enlightenment.Now, the Bodhisattva Ksitigarbha of Void will first describe the wonderful uses of the great fruit, and then understand the cause of cultivation.I am the Bodhisattva Ksitigarbha of Void and proclaim myself, and the Tathagata refers to the Buddha of Buddha of Concentrated Light.According to the sutra, when the Buddha practiced the Bodhisattva Path in the past, from the beginning of the ancient Sakyamuni Buddha to the time when he abandoned the corpse, the first kalpa of Asankhya Khaha was over, a total of 75,000 Buddhas were worth 75,000 Buddhas.Then he went from the corpse abandoned Buddha, practiced the Bodhisattva path to the lamp Buddha, and the second kalpa was over, and the total value was 76,000 Buddhas.Once again, he started from the Buddha of Lantern, practiced the Bodhisattva path, and reached the Buddha of Vipa, and the third kalpa of Asankhya, he was worth 75,000 Buddhas in total.Each one is respectful and offering, helping the Buddha to turn the wheel, protecting the teachings, and being prophetic to all Buddhas. In the future, he will become a Buddha and be called Sakyamuni Tathagata.He then went from Vipa corpse Buddha to Kashyapa, after a hundred kalpas, he sowed the causes of appearance and favors, and taught the Buddha Kashyapa to the rest of his life, called the Bodhisattva Protector, and lived in history for many days.In the Saha world, in the Kalpa of Virtue, and in the Ninth Small Kalpa of Reduction, one's life is 100 years old. Then, after seeing Shi Duotian, he was born in India, Gathravada, and Suddha Palace, showing the eight-way enlightenment, which is called the three kalpas cultivating blessings and wisdom, and the hundreds of kalpas of good deeds.It is said that I and the Tathagata work together with the Buddha of Dingguang, where the Buddha of Dingguang, are in the Void Ksitigarbha Bodhisattva, and when they practice the Bodhisattva path with the Buddha of Cause.The boundless body realizes the emptiness and non-emptiness of the Tathagatagarbha.It is well known that the body is not the body, but for the benefit of sentient beings, it can show an infinite body, and it will be adapted to the body without any feelings. The body can enter the dusty land, do extensively in Buddhism, and be able to follow the great way, so it is said that it has an endless body.That is, to attain the pure Dharma body.
At that time, holding the four great beads in your hand is a great use of the Bodhisattva’s self-reporter. At that time, it means that when you realize the boundless body, your hands are born from your body, which means the two wisdoms of power, the power of real things, and the real wisdom of subduing demons.Now, from the perspective of the power of implementation, the four great pearls are the metaphor of Bodhisattvas with great compassion, great compassion, great joy, great giving, and four immeasurable minds that benefit sentient beings, relieve suffering and happiness, and those who see them are happy.The pure Dharma body that Bodhisattvas attain, is clear and clean, and is circulated throughout the Dharma Realm; it is like a pearl that is bright and bright, and can illuminate the Buddha's land in the ten directions.Even if you seek the Buddhas' transformation from the Buddhas all day long, you will not see that there is a Buddha and one Dharma to obtain; even if you transform all day long, you will know that there is no sentient being able to save you.There is no self who can offer and save internally, and there is no Buddha or sentient beings who can offer and save externally.With true emptiness wisdom, the principle of integrating all things and returning to the ultimate truth of emptiness is called transforming into voids, showing the emptiness and realizing the virtue of Prajna.The great mirror appears in one's own mind and it is not hindered by the Bodhisattva's self-report that he realizes the virtues of the Tathagata's Dharma body.The self-mind is the true mind of the original enlightenment.The present is not first, nothing, but is originally realized. The great mirror wisdom is the fundamental wisdom that can be realized, and it is formed by transforming the Alaya consciousness.Since the Bodhisattva has realized the three virtues of Tathagata, he can show the ten subtle different wisdoms from the fundamental wisdom, which flows into the ten directions and ends at the edge of the void.All Buddha lands in the ten directions of the void are shining in the light of Bodhisattva wisdom.The banner refers to the Buddha's virtue, Wei and Wei, and transcend everything, so the Buddha's kingly kingly kingly temples.Since the Bodhisattva has developed differential wisdom from the fundamental wisdom, it shines through the ten directions of the void. In the entire world, all Buddha lands are shining in the great mirror wisdom of the Bodhisattva, so it is called the king's temples of all the banners and come into the mirror.Although the Buddha lands in the ten directions come into the mirror and enter the body of the Bodhisattva, the body of the Bodhisattva is the same as the void, and the body and the Buddha lands are not hindered from each other. This is the meaning of infinite and compatibility between the size and size.From wisdom, light is emitted, and all flow from this Dharma Realm, which is real and power. When all the kings and temples come into the mirror, they all return to this Dharma Realm, which is power and reality. They show the emptiness and not emptiness of Tathagatagarbha and realize the virtue of the Dharma body.If the body can enter the following, it is based on the body. If it does not enter, it is called good entry; the body can be divided into infinite body, and at the same time it can enter the Buddha's kingdom everywhere, do Buddhist affairs widely, and be able to follow the great and free and unobstructed, it is called good entry.This is the meaning of one being infinite, small and large compatible, and wide and narrow.Show the virtue of liberation without emptiness.
Below this great divine power, it is the reason for attaining enlightenment.When the front banner comes into the mirror, it is to capture the sword and enter the body; if the body can enter the country well, it is to enter the clone of the body and enter the temple.When the body is absorbed, it is the matter and the truth, and it belongs to the dependent retribution to enter the right retribution; when the body enters the dependent retribution, it is the truth and the matter, and it is the true retribution to enter the dependent retribution.Things and principles are harmonious, and they are mutually absorbed by the right and the form is empty and the body is free, and they are attained with great freedom, which is called great divine power.The reason why Bodhisattvas attain such great power is all due to the careful observation and the four elements without any support.The four elements are only falsely present in the mind, but they have nothing to rely on, but they are found according to the false thoughts of sentient beings. The thoughts appear to be born, and the thoughts seem to be destroyed. They are actually empty in their essence.The physical body of the four elements in the inner world and the void of the four elements in the outer world are both the false appearance of the mind, and the first one has no two false appearances, so it is said that the void has no two.As for the Buddha's kingdom and sentient beings, they are also the same as the mind, and are in the void, and there is no difference, so it is said that the Buddha's kingdom is the same.All beings distinguish between right and wrong among the same person and self, choose and give up their homework, and in the absence of similarities and differences, they become different, so there are infinite differences. Now Bodhisattvas know that all dharmas are the mind, and invent the nature of the same, and realize the nature of the hidden nature, the nature of the realm is true emptiness, the nature of emptiness, the nature of emptiness, the nature of the pure nature, and the Dharma realm is pervasive.Only when its nature is empty, it is not born; only when it does not see the Dharma form, it is realized that the Dharma patience of no birth is reached and reaches the ten stages of the perfect teachings.The following is the answer to the Buddha’s question and perfect understanding.By observing that the void is boundless, invisible, invisible, without differences, no obstacles, and cannot be distinguished. The mind is quiet and enters the great concentration of the Shurangama King, so you can obtain wonderful power and brightness, and you can appear in the same and the same in the differences; from the implementation power, you can enter the real world; appear in the treasure king's temple at a hair, and sit in the dust of dust, turn the great Dharma wheel is called wonderful power; one thought can observe countless kalpas, one thought can illuminate the ten directions, one thought can understand the three worlds of Dharma, and one thought can appear in the three worlds of Buddha, which is called perfect light.The Bodhisattva of Void Ksitigarbha has achieved wonderful power and brightness by practicing Void View, so it is said that Void View is the best.
Maitreya Bodhisattva immediately stood up from his seat and bowed to the Buddha's feet, and said to the Buddha: I recall the past, after the dust disaster, the Buddha was born; he was named Sun, Moon, and Lantern.From that Buddha, I became a monk, and I was very loyal to the name of the clan and the family.At that time, the World Honored One taught me to practice, to enter Samadhi only by samadhi.After the kalpas, this samadhi serves the Buddha of Huansha, seeking the world's name and mind, and stopping and extinguishing nothing.
Renliu Ci family's great knowledge
The Sanskrit word Maitreya, with the meaning of Yun Mei Taliyi, translated as Yun Ci.The name is Ayiduo, and the translation is incompetent.By attaining the Samadhi of Compassion, it is also called Compassion and Incompetence.In the past, he was at the Great Compassionate Tathagata and made a vow to become a Buddha in the future, no different from the Great Compassionate Tathagata. He is in the fourth day of the desire realm and is a contented heavenly king. He is the ninth small kalpa of the dignity of the virtuous kalpa of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity of the dignity ofThe Bodhi tree you are sitting on is like a dragon. When the Bodhisattva achieves enlightenment, the tree will bloom; after the Bodhisattva achieves enlightenment, he will preach the three meetings under this tree, which is called the Three Meetings of Dragon Flower.In the first meeting, he saved ninety and ninety billion people and became an Arhat; in the second meeting, he saved ninety and sixty billion people and became an unlearning Tao; in the third meeting, he saved ninety and three billion people and became an Arhat.From then on, we traveled to the ten directions and transformed countless sentient beings. Anyone who has planted good roots in the Buddha's Dharma will be able to meet Maitreya Buddha and be enlightened after hearing the Dharma.The sutra of Maitreya's birth says: The Buddha is sixteen yojanas in height.The Sutra of Le Mi’s Rebirth says: When a Bodhisattva becomes a Buddha, he is a thousand feet tall, a chest of 30 feet wide, a face of twelve and four feet large, and a round light on all sides, each illuminating one hundred yojanas. He is made of a hundred treasures of the country, and his clothes are covered with the earth. All sentient beings have a face like peach blossoms, and are equal.When the Bodhisattva Ksitigarbha of Void Ksitigarbha finished speaking of the perfect enlightenment, Maitreya Bodhisattva rose from his seat and bowed to the Buddha and said: I recall the past sutras and dust disasters that a Buddha was born, named Sun and Moon Lamp.The sun represents all wisdom, illuminating the true truth; the moon represents the wisdom of the Tao, illuminating the conventional truth; the lamp can illuminate the sun and the moon cannot illuminate, illuminating all wisdom, illuminating the truth of the middle truth.The Buddha is named after the three wisdoms, so he is called the Sun and Moon Lamp Buddha.Although Maitreya Bodhisattva was able to become a monk from the Sun, Moon, Lamp Buddha, he had a great heart and was fond of fame and fortune. He was aware of the consciousness and was devoted to fame and fortune. Therefore, he clinged to the powerful and wealthy people, and traveled with the common surnames to seek fame and fortune.At that time, the Tathagata of Sun, Moon and Lamp were taught to practice only the mind consciousness because of his consciousness.Observe that the three realms are only mind, and all dharmas are only consciousness; the reputation and benefits and all worldly things are nothing but manifestations of consciousness, and illusions are not real, so you should not seek out.After a long time of observation, the inner knowledge cannot arise, and the external environment will be donated. From then on, the inner and outer environment will be clear and clear, and the inner and outer environment will be able to enter the right concentration.After a long period of concentration, one will have a deep understanding of the wealth and honor in the world like a floating cloud; fame and fortune in the world will be irritated from the water; only practice inner viewing and no longer seek externally.Therefore, seeking the world's reputation and mind can be eliminated and nothingness can be eliminated.From then on, they have cultivated this mind-conscious concentration in the years, and have served the Tathagata in a wide range of sand, helping the Buddha to promote transformation.
