Special Theory of the Lotus
Written by Feng Baoying, a lay Buddhist in Da'an
The 26th Chapter of the Miaoyin Bodhisattva - The Miaoyin Bodhisattva
The ability of the Medicine King arises according to the Samadhi of Su Wang Hua, and is based on the direction of the earth.The Samadhi on which this class relies on is the same origin and different flow; it is based on all kinds of wisdom to open it into a wonderful form, and it is the pure use of the fruit.If you show the body of a Buddha, you will be called the Pure Land King Zhi Tathagata.From this, wisdom is used to spread the voice, and wisdom is moved within the mind, and it is called Miaoyin Bodhisattva.These sounds are purely intimately in line with the Tathagata's mouth and are very powerful; the waves reach the auspicious signs.There is no connection but it is called connection, which follows the conventional truth.
At that time, Sakyamuni Buddha exuded the appearance of a man, his fleshy bun was bright; and he released the white light between his eyebrows, illuminating the world of the 18 trillion Nayuta Ganges sands in the east; this is the number of times, and there is a world called all the pure lights and solemnity; the Buddha was named Jinghuasu Wang Zhi Tathagata, preaching to countless Bodhisattvas; the Buddha's appearance of a Buddha shines on his country.There is a Bodhisattva in that country called Miaoyin. He cultivates all virtues for a long time and offers them to countless hundred thousand million Buddhas, and achieves profound wisdom; he obtains the Samadhi of the Samadhi of the Great Pagoda, the Samadhi of the Lotus Sutra, the Samadhi of the Pure Virtue, the Samadhi of the King's Play, the Samadhi of the Unresponsive, the Samadhi of the Wisdom Seal, the Samadhi of the Words of all sentient beings, the Samadhi of the Collection of All Merits, the Samadhi of the Pure Power, the Samadhi of the Supernatural Powers, the Samadhi of the Wisdom, the Samadhi of the Savior, the Samadhi of the Samadhi of the Samadhi of the Pure Light, the Samadhi of the Pure Sect, the Samadhi of the Uncommon Samadhi of the Sun, and the Great Samadhi of the Great Samadhi of the Galaxy, the Samadhi of the Great Samadhi of the Sand of the Ganges, etc.
The appearance of the great man is the appearance of the body born in the Dharma Realm.When the body corresponds to the Dharma Realm, light comes out of the fleshy bun; white hairs appear between the eyebrows.The Buddha lands in the east are integrated with the Buddhas of Samantabhadra.The Buddha's characteristics are hundreds of eight trillion Nayuta, the Han River sand structure, and the Buddha's characteristics are hundreds of eight virtues; each virtue has a trillion Nayuta's Han River sand component; all positions can establish the body and soil.Taking these realms of transformation, there are all pure light and majestic worlds, and they will benefit from the land; the king of Jinghua Su Zhi Tathagata was the master.All pure light is the solemnity of all wisdom to develop the collective of pure light.The Buddha, the King of Jinghua, is the moon rising from the lotus, and the Buddha sits there; the body of enjoyment that appears in the Great Compassionate Fetal Realm.The people who listen to the Dharma are called Bodhisattvas, which is the meaning of the One Vehicle Great Way.Those who have attained the path of enlightenment can become Buddhas, but who are still showing the form of Miaoyin Bodhisattva are representative of the practice of the King of Jinghua Su.There are countless samadhis that can be obtained, and sixteen kinds of them can be summarized; the brief explanation is as follows:
(1)The Samadhi of the Wonderful Banner is the general outline of all Samadhis; all kinds of natures are equally revealed, and wonderful appearances occur according to wishes, and there are similarities to the Treasure Banner of the Wonderful Banner.
(2)The Lotus Sutra Samadhi is moistened by the previous Samadhi with Dharma water. Each Dharma nature blooms like a flower, either tangible or intangible.
(3)The samadhi of the Samadhi of Pure Virtue has been protected by internal and external protection, and all merits are pure and pure.
(4)The Samadhi Bell in the Samadhi before the Samadhi is formed into a pure moon wheel, which is randomly adapted to the appearance of any physical body, if it is a game.
(5)All natures in Samadhi without fate are revealed equally, and they are illuminated by righteous wisdom without waiting for any cause and condition.
(6)If the wisdom seal Samadhi is based on the previous samadhi and illuminates it with a certain characteristic, it will form a considerable wisdom seal.
(7)Understand the Samadhi of the Language of All sentient beings to observe the state of their thoughts and activities of any sentient beings, and understand the words and sounds of their reliance.
(8)Gather all merits and samadhi and all kinds of natures develop their true merits and gather them into one body.
(9)The samadhi of Pureness is based on all merits and virtues, and is free from dust and dirt.
(10)The merits of the samadhi of supernatural powers are complete, and they can follow the various opportunities of sentient beings and transform them with their supernatural powers.
(11)The samadhi of Huiju uses wonderful wisdom to illuminate all hidden places, and all the principles and interests are understood.
(12)The samadhi of the king is thoroughly observed and the wonderful appearance is revealed, and all are extremely solemn; the name of the king is the most extraordinary.
(13)The Samadhi of Pure Light randomly appears the body of the five consciousnesses, and the light flows all show the pure appearance.
(14)The Pure Sect of Pure Sect is pure Alaya, and the troubles are Bodhi, and there is no obstacle to entering the world.
(15)The uncommon Samadhi uses the One Vehicle Buddha nature to protect it and connect with the Tathagata Dharma stream; this is not what the Three Vehicles do.
(16)Sun-rotation Samadhi *The wheel is like the spiral of the sun; the masses are bathing in their power, similar to the sunlight.
The above sixteen types of samadhi, the first four, emphasize Samantabhadra nature; the second four are both concerned with the nature of emptiness and hiding; the fourth four are concerned with the nature of observing the self-centered nature; the last four are concerned with the nature of emptiness and hiding.
At that time, Miaoyin Bodhisattva was shining with the light of the Buddha, and that is, the Buddha of Baijing Huasu, said: World Honored One, I should go to the Saha world to worship and offer sacrifices to Sakyamuni Tathagata; and I also met the Prince of Manjushri, the Medicine King, the Brave Gift, the Su Wang Hua, the Supreme Spirit, the Solemn Adornment King, and the Great Bodhisattvas of Medicine.The Buddha told the wonderful voice: The world of Saha is uneven; the earth, stones and mountains are full of filth and evil; the Buddhas and Bodhisattvas are all humble and small; far from being a comparison of 6.8 million yojanas of my body, your body is forty-two thousand yojanas.If you go, don’t take your first correctness and the uniqueness of blessings and light, and look down on the other side of the two retributions of the right and the wrong thoughts.
The Buddha strengthened his divine power and was connected with the Buddha land in the east; the wonderful sound was obtained by this superior cause, so he claned his body to the Saha world and rejoiced.Manjushri, the King of Medicine, the King of Dynasties, the King of Su, the King of Su, the Improvement (Go up the cloud )See the above qualities; the solemn king (King Wuyun Miao and Sangyang )Detailed medicines, please refer to Huade products.The Saha world is composed of impure sentient beings, and it is suitable for the high and low, unfair and filthy evil; the Buddhas and Bodhisattvas in this place should be followed by the crowd and show their humble appearance.The Tathagata's body, the six consciousnesses and eight consciousnesses are all pure; the great Bodhisattvas under his seat are all compatible with each other; therefore, their body is tall and extraordinary, and the Saha world is inferior to it.How come the wonderful sounds are there? The wise Buddha of the Jinghua Su follows the conventional truth and implies that the wonderful sounds are suitable for the body before the Buddha.
Bodhisattva Miaoyin said again: I now rely on the merits and wisdom of the Tathagata, the solemn and supernatural powers, to play with that country.So he did not get up from his seat and entered Samadhi; he used his supernatural powers to transform into 84,000 lotus flowers at the Mount Gridhrakuta of Sahava; the sandalwood of Jambudvigil is the stem, silver is the leaves, and Vajra is the beard, and Zhen Shujiabao thinks it is the platform.At that time, Prince Manjushri saw the lotus flowers and said to the Buddha: What causes and conditions did the World Honored One appear first? The Buddha said: This is the Bodhisattva Miaoyin who led 84,000 Bodhisattvas to follow the relatives of Jingguang Zhuangyang Kingdom from the east, and wanted to come to this Dharma Assembly to worship and offer sacrifices.Manjushri said: What kind of good roots are the Bodhisattva planted, what kind of merits are cultivated, and what samadhi can enter, and what samadhi can you have the great supernatural power? I wish to say the name of this samadhi and let us practice it diligently; I will see that the Bodhisattva’s appearance is large and the majesty is progressing; I will now hope that the Buddha will bless us with his divine power and see his body before he practices.The Buddha replied: "Tagata of Duobao should let you see it."
Miaoyin follows the teachings and humbly says: Relying on the power of Tathagata, he appears in that country.Those who do not arise from the seat are general examples of the use of the earth and other realms.I was walking with 84,000 relatives; before the incarnation appeared, the flow of Dharma was first achieved; when the Dharma meeting in the Saha world suddenly saw many precious lotus flowers.The gold produced in the Tanhe River in Yanfu is red and yellow; this is used to describe the color of the lotus flowers.Zhen Shujia is a red treasure, and the flower platform is like red glass, so Zhen Shujia is used as a metaphor.When the congregation saw this auspicious sign, he doubted that it could not be understood; Manjushri knew his mind, so he asked it. And what kind of Bodhisattvas can show this supernatural power based on the Samadhi of Good Roots and Merits.However, he only saw the flower platform but did not see the appearance of the Bodhisattva, because he did not practice the three muls. If the Buddha was willing to use the three muls to express his blessings, he would be able to meet the Bodhisattvas. Therefore, Manjushri made this request in the end.The Buddha said that the Tathagata of Duobao should let you see it, saying that the Tathagata of Duobao is actually the part of the Tathagata of Pure Land, and appears here with the Buddha's hook; his practice represents the desire of the Bodhisattva Miaoyin and others to appear together, and the Tathagata can naturally commend it with its three secrets.
At that time, Tathagata Duobao told Bodhisattva Miaoyin from afar, "Good man, come!" Prince Manjushri wants to see you."Bodhisattva Miaoyin summoned him and led his family members to come from the country to disappear. The six kinds of shocks were all raining. The seven treasure lotus flowers were roaring by hundreds of thousands of heavens. Following him to the Sahaha Mountain Gridhrakuta. His body was truly golden, and all appearances were complete, and his merits were solemn. His strength was strong and his strength was strong. He sat on the seven treasure platform, ascended to the void, and left the seven sacred trees in the land. His family members were respectfully surrounded by them. He stepped down and worshiped the Buddha, and offered him a gift to the Buddha with hundreds of thousands of garlands worth hundreds of thousands of garlands and opened his words: World Honored One, King Zhi Buddha of Jinghuasu, asked the Tathagata, and asked the Tathagata again. World Honored One, I want to pay homage to the Buddha's body, but I hope the Buddha will let me see it.After the Buddha Duobao sent a request from the Buddha, he immediately showed up to tell Bodhisattva Miaoyin, "Good! Good! You can offer Sakyamuni Buddha, listen to the Lotus Sutra, and see Manjushri, so you came here."
The Tathagata of Duobao tells the wonderful sound from afar, which is the regular track of the Dharma calling of Tantric Buddhism.Originally, it is not coming; if you can see the wonderful sounds in the Saha world, why do you have to experience countless lands, and they are all shocked? This should be done with accumulating habits and have such illusions; and if you trace the wonderful sounds at the starting point, you will also enter the "incarnation" number, and you will suddenly disappear in that country.What you see has become an incarnation, so the questions are as usual.The Lord of Saha is originally a member of Sakyamuni Tathagata, so he only saw the Lord of Sakyamuni.Although the Buddha entered the Samadhi of the Treasure Banner, he had already hooked out the body of the treasure and merged into one; he turned to the nature of the treasure and secretly summoned all the pure light and the solemn state hook; and the wonderful sounds and the similar transformations were all hidden by the Buddha's body; and the Buddha's blessings were also enhanced and blessed, and he saw that the incarnation of the treasure was revealed, and he praised it with a golden mouth.
At that time, Bodhisattva Huade said to the Buddha: What kind of good roots does World Honored One plant, what kind of merits does Miaoyin Bodhisattva cultivate, and what kind of divine power have? The Buddha said: In the past, there was a Buddha named Yunleiyin King Tathagata; the country name appears in all worlds; the kalpa is called happy view.At that time, there was a Bodhisattva also named Miaoyin, who offered him 100,000 kinds of music and music for 10,000 years; and he also offered 84,000 treasure bowls. With this cause and condition, he finally reborn in the Pure Land of the Pure Land of the Pure Land of the Pure Land of the Pure Land of the Pure Land of the Pure Land of the Pure Land. This is the current Miaoyin Bodhisattva.This Bodhisattva has offered sacrifices to the infinite Tathagata, and has been cultivated for a long time. He is also worth hundreds of thousands of billions of Nayuta Buddhas such as the Ganges River, and has accumulated profound wisdom. Therefore, he has such divine power.
After the development of the Dharma species, although it still belongs to the nature of great emptiness, if it has the power to bloom and apply flowers, it can see the interweaving nature.This Bodhisattva Huade has the virtue of raising flowers and knows the reason why the wonderful sound suddenly appears. He wants the Buddha to explain his good roots and merits so that the congregation can understand the causes and conditions.This question was originally asked by Manjushri, but he focused on seeing the wonderful sounds in person.The Buddha secretly asked Duobao to turn the sacred voice to appear, and the previous question was put on hold; Huade continued to ask.The King of Clouds and Thunder Sounds Tathagata is the transformation of the Buddha of Heavenly Drums and Thunder Sounds; it is the nature of the Karma Sect.By doing all kinds of karma, all virtues are solemn, and all worlds appear at random; the land they rely on is therefore called "appearing all worlds".When sentient beings are happy to see, they will appear in their bodies; therefore, the kalpa is called happy to see.Music is a manifestation of the karma career.Gather the virtues of various karma and form a treasure bowl; that is, the "Samaya form" of King of Cloud Thunder.There are 84,000, which is what all relatives say.Those who have passed through 10,000 years of age must offer sacrifices to the holy positions of the ten stages of two enlightenment.This Bodhisattva Miaoyin had used the Buddha of Heavenly Drum and Thunder and Yin as his deity to practice Karma; and even countless deities and Dharmas had been practiced; and obtained all kinds of Buddha wisdom and brought back all kinds of wisdom; and cultivated the virtues of the Lotus Sutra; so his divine power was so extraordinary.
Huade, you only see that this Bodhisattva only appears here; in fact, he possesses the thirty-two wonderful wisdom of response, and can appear in all kinds of bodies at once, and is said to all sentient beings as the Lotus Sutra; the three evil paths and all difficulties have the ability to help them suddenly.This is the case in the Saha world; this is the case in the Sand World of Ganges in the ten directions.
Thirty-two responses, all the deities of the great compassionate womb and Tibetan Buddhism say this.The appearance of honor is infinite and boundless, and is divided into thirty-two categories.The method of classification is different from the sutras; each should be randomly explained, but it is not certain.If a Bodhisattva who practices this path fails to complete the Karma gate, he can only appear thirty-two bodies of principle, and the invisible form can be seen; if he is complete, he can appear thirty-two bodies of wisdom, and the invisible form can be seen.The wonderful sounds widely cultivate the nature of the Karma Dharma and perfect the virtue of the Lotus Sutra; therefore, many colorful bodies appear, and the Lotus Sutra are spoken separately for all sentient beings.It is not necessary to follow the scriptures; but it is necessary to indicate it according to the local scenery; for example, if you still talk about the four meditations of Brahma, you still talk about the ten virtues of Indra, and you still follow the free heaven and enjoy it; but you only follow the direction of walking calmly and resonate with the Dharma nature.He is a king, a layman, or even a celestial and dragon tribe. If he always refers to his identity, he will point out his obligations. If his heart is pure and not deceived, he will act in a straight line. He will eventually be invented by the light of his heart. This corresponds to his nature and can enter the door of the Lotus Sutra.The so-called "speaking this sutra" does not mean this.Zen Buddhism says that "the mind is enlightened and transforms the Lotus Sutra" is the one who is the purpose of this.The three evil paths and the eight difficulties are explained as usual.
Huade and Miaoyin Bodhisattvas achieved great supernatural powers and wisdom: those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached; those who should be saved in the form of the Śrāvakas should be preached;
In the Sakyamuni Temple, there are Buddhas, Bodhisattvas, Pratyekabuddhas, and Shravakas. They are the masters that must be possessed by the Tathagata of the body: each of them is the deity that is at the right time.Those who practice the three secrets can see the state of respecting the body in concentration; if it is achieved through the common karma of sentient beings, ordinary people who relax their minds can also see and hear it.If the form appears according to the response, it will be dominated by the various courts.The invisible form of the omniscient deity is only in line with the realm of Nirvana; those who are happy to practice the extinction will be captured by this deity.The so-called wonderful sound is mainly composed of the secret of the mouth; that is, the bone marrow of the "Mantra Dharani" sect, which achieves all wonderful sounds, which is called the power of great supernatural powers and wisdom.
Huade also said to the Buddha: This Bodhisattva has deep and broad good roots, but what kind of samadhi can he realize and save all living beings? The Buddha said: This samadhi is called "the manifestation of all physical bodies."When this matter is said, eighty-four thousand Bodhisattvas come to the wonderful sound, and all the physical body samadhis are realized.The infinite Bodhisattvas in the Saha world have obtained this samadhi and Dharani.
Wonderful Bodhisattva can control the nature of all the deities of the fetus, and randomly show a similar body; the roots of goodness are profound and broad.However, it is unknown that Samadhi of Abide can correspond to this. Huade made this question to benefit the future of the present and future generations.The Buddha's answer is "the samadhi of all physical bodies."When I heard this name at that time, and relying on the blessing of the Buddha, those who attained this samadhi had wonderful sounds and 84,000 Bodhisattvas, as well as countless Bodhisattvas in the Saha world. They all had long been cultivated and gained their realm through this increase of fate.However, you must also go through the "protection and majesty" and then you can achieve the ultimate goal; for example, the Medicine King Bodhisattva is one of the examples.If you only know this samadhi and have no karma skills, you must practice it with Dharani.
At that time, Bodhisattva Miaoyin offered sacrifices to Sakyamuni Tathagata and Duobao Tathagata and returned to the land; the six kinds of vibrations passed by the countries they passed through; the rain treasure lotus; and performed hundreds of thousands of billions of kinds of music.After arriving in my country, he led 84,000 Bodhisattvas to the place where the King of Jinghuasu, Zhi Buddha said: World Honored One, I went to the Saha world to benefit sentient beings, worship and worship the two Tathagata in the pagoda; and saw Manjushri's Dharma Prince, Medicine King and other great Bodhisattvas; and also allowed 84,000 people to experience all physical body samadhi.
After the wonderful sound and Dharma conditions were over, the Tathagata of Duobao secretly used the "removal seal" to send it to the local area; in fact, he did not go there.It is no longer apart from the world, and there are traces of the various countries that appear in the middle of the journey; the magic flow is powerful and the earth is moved; and the rain treasures and lotus flowers make music.At that time, Miaoyin started from Samadhi in his country, and he told the Buddha about his karma career.After this practice, 84,000 people have achieved wisdom based on the principles and have achieved all physical body samadhi.
It is said that when the chapter of Miaoyin Bodhisattva's connection, forty-two thousand emperors obtained the Dharma patience of non-birth; Bodhisattva Huade obtained the Samadhi of Lotus Sutra. .
Although Huade Bodhisattva has the virtue of blooming and applying flowers, he has not yet carefully practiced various things about the deity in the Karma Gate. He has obtained this teaching and can enter the Samadhi of Lotus Sutra.This Samadhi's original wonderful sound is fundamentally based on the root of the Dharma; Huade follows the flow of Dharma, and thus corresponds to the wonderful principles of the Fahua Sutra.
The theory says: Great compassion and fetal hiding Dharma Realm produces mandalas, and a little bit about fetal mandalas.Vairocana Tathagata entered the Samadhi of the Dharma Realm, and used great compassion to all sentient beings to open up all the natures as its deity.It is a special organization that can capture infinite opportunities.Confirm the nature of the Dharma, and a thought suddenly comes into existence; it will not fall into space.If you determine the Dharma, all the deities will appear together; they will not interfere with each other.Mandala is either translated as a temple or a round altar, which means perfect and unrequited; it is divided into multiple courtyards, with the Zhongtai courtyard as the general outline of Dharma nature; the five Buddhas and four Bodhisattvas are divided into five wisdoms and four practices; the main Buddha is called Vairocana, which means universal illumination; the participle is the four Tathagatas in the east, south, west and north.The Oriental Aspiration Gate is inspiring to realize the Buddha nature.Once the Buddha nature is revealed, it is majestic and uncoherent, it is called the "Great Power and Virtue" seal; any Buddha seed appears in it, and it is like a treasure banner; based on this seal, it is called the treasure banner Buddha.The southern practice gate is open and the mechanism is originally treasured.The treasure nature has been shining, but it cannot be stained, so it is called the "Vajra Indestructible" seal; the merits are simple, and try to analyze them as much as possible, like a flower; based on this seal, it is called the Buddha of the Blooming Flower King.The Western Bodhi Gate is a clear demonstration that it is rational.If you are enlightened in reason and have good luck with everything, it is called the "Lotus Canon" seal; if you follow the principles and establish appearances, argue without obstacles, and your wisdom will be immortal; if you establish a wisdom body based on this seal, it is called Amitabha Buddha.The northern Nirvana Gate is originally created in the hidden broadcast.If you are a lively person and do good deeds widely, it is called the "Sanctuary of All Desires"; if you are unpredictable, you will be moistened by the awakening of insects and use the thunder of clouds and thunder; if you establish a form of incarnation based on this seal, it is called the Heavenly Drum Thunder Buddha.These four Tathagatas are all essential wisdoms of the Vairu Dharma body; according to the four practices, they establish the four Bodhisattva bodies.In the Lotus Sutra, the five wisdoms and four actions are all possessed; and the "Lotus Canon" seal is the core; and the "Great Power and Virtue" seal is the fundamental basis.The Buddha who is based on the treasure banner, who appears "the body of other enjoyment" is the Buddha of the Wisdom in the East.The characteristic of the Lotus Canon Practice is originally Guanyin Bodhisattva in the West; it is called Miaoyin Bodhisattva in the East.The wonderful sound is already affiliated with the great power and virtue, and is suitable for great power to come and go, and is in line with the Bodhisattva Mahasthamaprapta.
