The Great Buddha's Pinnacle of the Shurangama Sutra (Volume 6 )
Master Zhanshan Nengxu
Master Chengxiang Record
Guanyin ear root
Thirty-two answers
The Holy Vehicle Four
A Bodhisattva
Two solitary enlightenment
Three Pratyekabuddha
Four Tone
The seventh body of the heaven
One Brahma King
Two Emperors
Three free heaven
Four free heavens
Five Days General
The King of June 4
The Seven Heavenly King Prince
The National Twelve Should Become
One-person king
Two elders
Three Bibles
Four priests
Five magicians
Six Bichons
Seven bhikkhuni
Ba Uposai
Jiuyoubayi
Ten women in the interior
Eleven boys
Twelve virgins
The 9th day of the dragon and other
A day
Two Dragons
Three medicine forks
Siganda Po
Five Ashura
Six Kinnaro
Qima Khuraga
Eight ordinary people
Nine non-human
Wonderful response to the link
Fourteen fearless
A distress
Two fire burn
Three water drowning
Four ghosts
Five-sword Soldier
See you six ghosts
Seven Shackles
Eight thieves
Nine greed and lust
Ten anger
Eleven Idiots
Twelve to ask for men
Thirteen asks for a daughter
Fourteen Names
Fearless Encouragement
Four inconceivable
A wonderful mantra
Two wonderful forms of mantras
Three Boshi beg
Four offerings to the Buddha
Ear root knot
Self-acting of the Dharma sound
Choose YTO
Manjushri Verse
Be determined to save life
Three no-leakage studies
Four kinds of rules
A breakdown of lust
Two-death kill
Three thieves
Four cessation of delusions
Volume 10 of the Great Buddha's Pinnacle Shurangama Sutra
Translation of the Sword of the Heavenly Sword in the Tang Dynasty
Tang Qing River House Rongbi Received
Guanyin ear root
At that time.Guanyin Bodhisattva.Get up from your seat.Pay tribute to Buddha's feet.And say to the Buddha.World Honored One.I remember the countless disasters of the Ganges River in the past.There was a Buddha at that time.Appears in the world.Named Guanyin.I am in that Buddha.Achieve the Bodhicitta.That Buddha taught me.From listening, thinking and practicing.Enter Samadhi.
This section is the 25th perfect enlightenment. This is the last, and it is the structure. Therefore, it is necessary to say more. The Buddha said this sutra, and pay attention to the perfect enlightenment of the ear roots. The 25th is the perfect enlightenment of the ear roots. It is because the ear roots in our Saha world are spiritual, so the ear roots are close to the ear roots. This is the reason. Otherwise, how can the ear roots be put in the end? This is a lot of performance and make people understand that everyone can practice. "At that time", after the Bodhisattva Mahasthamaprapta finished speaking, he followed him and continued to say, "Avalokitesvara Bodhisattva", the two words "Avalokitesvara Bodhisattva", and the word "Avalokitesvara" is fully stated. It is called Bodhisattva. It is called enlightenment and sentient beings who become enlightened by themselves. He then realizes all sentient beings who have not been enlightened. In short, it is called Bodhisattva. The other name of this Bodhisattva is Guanyin. He is seeking a sound to save suffering. He hears something suffering. When you hear something suffering, you will be saved at that time. I have experienced a lot of this kind of thing. It is really effective. He observes the sounds in the world, seeking a sound to save suffering. The original name of the original title is Guanyin Bodhisattva, which is Guanyin Bodhisattva. "Starting from the seat", each has its own position. He stands up from his seat and bows to the Buddha's feet. ", bowing to the Buddha, this is the most respectful tribute, "and saying to the Buddha", confessing to the Buddha, "World-Honored One, remembering the countless sand kalpas of Ganges in the past," I recalled that in the past, the countless sand kalpas of Ganges, it took too long, "There was a Buddha in the world at that time." At that time, a Buddha appeared in the world, "named Guanyin", named Guanyin Buddha. This Bodhisattva was the name that was later called Guanyin Bodhisattva. The Buddha did not say that the Buddha violated the saints, and the Buddha was willing to raise my name because of your name. This is the reason; at this time we There are customs in each place, and I am afraid of violating the taboos of saints. A long time ago, "I am in that Buddha", and I "generate Bodhicitta" in front of Guanyin Buddha. What is it called Bodhicitta? I realized myself, "generate Bodhicitta", and then awaken all sentient beings in the world. I let them turn their feelings back to reason, which is to make all sentient beings awaken and understand themselves. "That Buddha taught me to enter Samadhi from listening, thinking and practicing." The Avalokitesvara Buddhism taught me to enter Samadhi from listening, thinking and practicing. This is to start practicing, and to start thinking from hearing, thinking and thinking. Putting the two words "hearing and thinking together is called practice.In the world, people all think of sound and color, and they are all attached to form, color, sound, fragrance, taste, touch, and Dharma. These are the six dusts, and they are all confused by the six dusts. If they do not recognize themselves, they are seeing, hearing, awakening, and knowledge. If they do not recognize themselves, they will know that the eyes, ears, nose, tongue, body, and mind are me. Don’t you know that seeing, hearing, awakening, and knowledge are me?From hearing, thinking, and practicing, listening to this principle, turning to the concept, hearing oneself, this is just a sentence. This hearing is a constant and continuous thinking. This thinking is the concept. We always forget the nature of our hearing, and regain our knowledge. We give up seeing, hearing, awareness, and knowledge, and focus on our eyes, ears, nose, tongue, body, and mind. This is where we are wrong and suffer losses.The Buddha was born without any other side, but he taught people to turn around and know themselves. Because people are used to it, what should we do if we take the eyes, ears, nose, tongue, body, and mind as our own. You have to turn this concept. You always think about seeing yourself, hearing yourself, being aware of yourself, and knowing yourself.From the perspective of listening and thinking, it is from the nature of hearing, not from hearing what I say, not this, and I don’t have to worry about anything. When he speaks, I will hear and see it. Just follow my hearing and say it according to my hearing, and don’t say what he says, just from the perspective of hearing, you must know that this hearing is himself, you must think frequently, don’t forget that I can’t forget this, and take mine as me. This body is my body, the object I call, and I use this as myself. I don’t recognize myself. Only in this place are “responsive and thinking”. From the constant thinking and concept of hearing, listening as hearing, you can also say that you think about your hearing nature, and think constantly from hearing, and practice effectively. "Entering Samadhi", you will first have the right concentration and right feeling, and you will think about your hearing nature. Without delusion, you will have the right enjoyment. Right concentration and right feeling are called samadhi.
First heard of it.Entering exile.What you enter is silent.The two phases of movement and stillness.Don't know it.
「First in hearing," at first, I was able to get the effect in the hearing nature, what effect was it? "Entering the exile place", and entering the flow of hearing nature, the hearing nature is without birth and death. "Entering the exile place", how is it called the death place? What we know is that Buddhism does not make people cling to it. What we are attached to is life and death, and we don't know the place where there is no birth and death, so at this time, we "Entering the exile place" and what flow is there? What are the benefits of entering the flow of hearing nature? We will lose our place. We have no attachment to it, and we do not cling to this body as me, "When we enter it, we are silent." Since this entry is already silent, of course, the sound is revealed when there is movement and stillness. The two aspects of movement and stillness do not produce the distinction between movement and stillness, so look at this unprecedented hearing. Hearing is divided into three types: something to hear, being able to hear, and being able to hear, and this sound is what to hear, and what to hear must be heard, and both the subject and the object are lost, and they are gone, and they are all destroyed. This is "entering the exile place". Buddhism is to break the attachment nature. Once you enter the flow of hearing nature, you will no longer be attached. When you arrive at this place, you will no longer be attached. "As you enter silently", the concentration you enter will enter into concentration. ﹗It is already silent and motionless, and there is movement and stillness, and there is stillness and motion. "The two phases of movement and stillness are clear and unavailable." It is clear that there is no moving phase or stillness in this place. This is the effect you have obtained.
This is gradually increasing.All you hear is heard.I can't stop smelling it.What you realize is empty.The emptiness is extremely round.Empty is empty and destroyed.Birth and death are destroyed.Nirvana appears.Suddenly transcends the world and transcends the world.The ten directions are bright.Reach two special advantages.
This passage is about Guanyin Bodhisattva telling the truth about his perfect practice. He also tells that when he first practiced, he followed Guanyin Buddhism to study the Dharma, and practiced Samadhi based on hearing, thinking, and practicing. The ability to practice based on hearing is the best for this person. Therefore, Guanyin tells about the method he started with in practicing.Guanyin Buddha taught us to practice from hearing, and to keep ourselves from following the sound. The hearing nature of ordinary people's ears changes with the sound. Put the sound down and keep our hearing nature. Think about the hearing nature and constantly think about the hearing nature. If you practice in this way, it is easy to start. It is the easiest and easiest to understand. "First in hearing", at first in hearing nature, "entering into exile", and entering into the flow of hearing nature, ordinary people turn with the sound. At first, I enter into this flow of hearing nature, and then I die from the polluted sound. We people do not consider our hearing nature, but are all attached to the sound. "When we enter, we are silent, the two phases of movement and stillness are clear, and the two phases of movement and stillness are not born." When we enter, we are silent, and we are still, and we are silent, and we are silent, and we are clear from here, and we are not moved. , "Such as this gradually increases", from shallow to deep, gradually increases to "what you hear and hear", this skill gradually increases, and follows the "two phases of movement and stillness, and it is clear that it will not arise". This place is the perfect and breaking the yin of the form and transcends the turbidity of the turbidity. What does this mean? This world is the world of five turbidities, and the five turbidities are turbid. What are these five? Form, feeling, thinking, action, and consciousness. Form is a tangible and colored body. If you have a body, you have to enjoy clothes, food, and shelter. If you have a body, you have to have thoughts, you have to have behaviors, and you have to know what you do. This is the case with ordinary people. The world starts from these five aggregates. People suffer from suffering in the five aggregates. Everyone is like this, and the world becomes turbid. If you want to enjoy, I also want to enjoy. If you want to be comfortable, I also want to be comfortable, which leads to the evil world of the five turbidities.Since ancient times, the appearance of the world has been placed here. The more severe the form aggregate, the more turbid the kalpa, and the time when the form aggregate is broken, it can be beyond the turbidity. From here, "when what you enter is silent, the two phases of movement and stillness are clear, it is clear that they will not arise." This means that after breaking the form yin, this yin also has the form aggregate, which is accumulated. Over time, the five aggregates were translated by Kumarajiva, and the five aggregates were also translated by the Tang Dynasty. Therefore, the ancient five aggregates are still the five aggregates. The form aggregate means to understand this perfect principle. Understanding this perfect principle can break this form aggregate, and then breaking this form aggregate can transcend the turbidity and be free from the suffering of the form aggregate. It is said that "this gradually increases, and what you hear is heard is gone." This is what you say above. Just practice in this way, gradually increases this skill, "what you hear is gone", and the appearance you hear is gone, and what you hear is gone, and what you can hear is gone, and what you can hear is gone. This skill is used in depth. This passage is about perfectly breaking the feeling aggregate, transcending the turbidity of view, "everything is not dwelling on", all the things that can be heard and heard are eliminated, I cannot abide by the fruit, and move forward, "what is awakened and conscious are empty", all the things that can be awakened and conscious are empty, these are all step by step kung fu. Everyone should pay attention to it, and you will practice, and you will be awakened and conscious. When you use the skill, "emptiness and awareness are extremely perfect", and everything that is complete is complete, this is about breaking the thought aggregate, transcending the turbidity of afflictions, "emptiness and emptiment are empty", and the law that can be empty and empty is destroyed, "birth and dying are destroyed, nirvana appears", birth and dying are also destroyed, and the form of dying has also been destroyed, this is about birth and death, and the birth and death are of right feelings, "nirvana appears", and when the skill reaches here, all dharmas are empty, and you will be able to be free, nirvana is silent and unmoving, and present is great use, this is the perfect and breaking the action aggregate, transcending the turbidity of sentient beings.Below is the perfect way to break the yin of consciousness, and use perfect skill to break the yin of consciousness. Yin means to block the yin of consciousness, and to break the yin of consciousness, and to transcend the turbidity of life. Human life is limited. How old is the life, then there will be no life. This is called the turbidity of life, and it will also be surpassed by "suddenly transcend the world and the turbidity of the world". At this time, the worldly law and the sages of the world are ordinary people, and the sages of the world are the two vehicles. This is Mahayana Buddhism. At this time, "the ten directions are perfect and bright", the ten directions are all perfect and bright, and when the skill is used here, you will be able to achieve great freedom, "obtain two special advantages", and you will get two special benefits. What are?
One.The above combination of the original wonderful enlightenment minds of all Buddhas in the ten directions.The same compassionate power as the Buddha and Tathagata.
This is what Guanyin Bodhisattva said, "One is to combine all Buddhas in the ten directions," and the head is the same. To the top, it is to integrate all Buddhas in the ten directions, "the original wonderful awakening mind". Everyone has the inherent wonderfulness. The Buddha attains the fruit and attains incredible happiness. The "original wonderful awakening mind" is fundamentally an incredible perceptual mind. When I practice this, he said to Shakyamuni Buddha, "The same compassion power as the Buddha and Tathagata," and they are both the same great power of compassion.
both.The lower part is to combine all sentient beings in the six realms of the ten directions.With all living beings.Same sorrow.
This is the fruit achieved by Guanyin Bodhisattva. "The two are combined with all sentient beings in the six realms of the ten directions." These six realms have the heavenly realms, which are also ordinary people, which are more blessed than the human world. The second is the human realm, and the third is the Asura realm. These three good realms have good roots. There are also the three evil realms, which are the hell path, the hungry ghost realm, and the animal realm. At this time, Guanyin Bodhisattva not only combines the compassionate power of all Buddhas, but also combines all sentient beings in the six realms of the ten directions. This is to see the great compassion and compassion of Guanyin Bodhisattva. How is it? " All sentient beings are the same as those of Avalokitesvara Bodhisattva. I, like all sentient beings in the six realms, have sad things and painful things. I just look up to the Buddhas to save them. Who in the world has painful things that cannot be solved. Avalokitesvara Bodhisattva will be liberated. This is a real thing. I am afraid that you will not recite them. If you think of them, the danger at that time will be relieved. I am also sad. All sentient beings look up to the Buddhas to save them, and I am also looking up to the Buddhas to save them.
World Honored One.I offer to Guanyin Tathagata.Being a Tathagata.Give me a illusion.Hear, intoxicate, listen and practice.Vajra Samadhi.With the Buddha and Tathagata.Because of the same kindness.Let me be thirty-two responses.Enter all the lands.
This passage is a general introduction to the great use of the whole, "I offer to Guanyin Tathagata", which is Guanyin Bodhisattva offering to Guanyin Buddha, "obsessed by that Tathagata", and obsessed by that Tathagata, "giving me like illusion, hearing, hearing, and practicing, Vajra Samadhi", which is given to me like illusion, everything in the world is nothing more than illusion and transformation, and it becomes empty in the blink of an eye. This means "hearing, intoxicating, listening, and practicing". At first, I used this hearing nature, and the enlightenment here, I still used this hearing nature to inspire and practice with the hearing nature. , never leave this nature of hearing, and take this nature of hearing as the basis, to become the "Vajra Samadhi". This vajra Samadhi can break the ignorance and see the Buddha nature. From this vajra Samadhi, "being compassionate with the Buddha Tathagata," I practice the Vajra Samadhi with this illusion, hearing, and hearing, "make my body into thirty-two responses", so that I can achieve the thirty-two responses, and show all sentient beings to save all sentient beings, "enter all lands". It is not just in a Saha world, but I will save all sentient beings in the rest of the Buddha lands.
Thirty-two answers
The Holy Vehicle Four
A Bodhisattva
World Honored One.If all Bodhisattvas enter Samadhi.No leakage in further study.The superior understanding appears.I appear in the Buddha's body.And for the statement.Liberate him.
In this passage, this is the incarnation of Avalokitesvara Bodhisattva, showing the thirty-two response bodies, "World-Honored One, if all Bodhisattvas enter samadhi", here is said that Bodhisattvas enter samadhi, these samadhis are deep and shallow, and Mahayana also has samadhis and Hinayana. This is the samadhi in the Mahayana, which shows the four holy realms, and the first response of the thirty-two responses. If all Bodhisattvas have entered the state of right concentration and right feeling and "more to practice non-leakage", this Buddhism has reached the ultimate level and has to practice non-leakage practice. There are three major aspects of this leakage: desire leakage, form leakage, and formless leakage.The leakage is an ordinary person, and the leakage is the desire realm. There are six levels: the Four Heavenly King Heaven, Trayastrimsa, Yamatian, Tushita, Transfiguration Heaven, and Other Free Heaven. These six levels of Desire Heaven have men and women's marriages. The eighteen days of the Form Realm: the joyful land of life, the joyful land of concentration, the joyful land of joyful land, and the pure land of thoughts. The skill used by the celestial beings in the form realm has three levels of joyful land, three levels of joyful land, three levels of joyful land, and nine levels of thoughtful land There are eighteen layers of heaven, all of which are in the leakage, and there are endless forms and colors. The desire leakage means that there is endless marriage between men and women; there is four heavens: the infinite space of emptiness, the infinite space of consciousness, the non-perfection, and the non-perfection, these four heavens are in the emptiness, and the non-perfection, and the four heavens are in the emptiness, and the empty space is in the emptiness. This place must realize this principle and be able to separate all these three types of leakage, so that you can reach the status of non-perfection. This place says in its original position, "If all Bodhisattvas enter Samadhi, they will not practice. The great Dharma of "leakage" is complete, and one will become a Buddha. He will continue to practice without leakage. He cannot say that he is completely free of leakage. He will soon reach the point of free leakage. He also needs to practice and improve his practice, "the superior understanding is perfect." His superior understanding of this principle has found that it is perfect and unobstructed, and there is no deficiency. At this point, it will be perfect. Guanyin Bodhisattva said, "I appear in the body of Buddha." This Bodhisattva is a Bodhisattva of Equal Enlightenment, which is similar to Buddha, and is one level different from Buddha. The above equal enlightenment is the Buddha's position in the sea of wonderful enlightenment. The thought of Guanyin Bodhisattva's lack of appearance has not been purified. "I appear in the Buddha's body and preach the Dharma." Only when the defilements are fully understood can the perfect understanding be revealed, and the superior place shows a perfect state of harmony and unobstructed state. This is the last move, what should we do to say about this ultimate unobstructed great Dharma? "Let it be liberated." He still has the desire to be leaked and has not been liberated. If the defilements are completely enlightened, this is complete. This is to say the Bodhisattva of Equal Enlightenment.
Two solitary enlightenment
If there is any learning.Silence and brightness.The wonderful and wonderful manifestation of the roundness.I am before him.Appearing the body of pratyekabuddha.And for the statement.Liberate him.
「If there are studies, this means that there is a degree, which is one step away from not having a degree. Although there is learning, there is still a desire to leak, "silence and wonderful brightness" is to reach a quiet place without moving, quiet but silent, and to a quiet place, how is it called wonderful brightness? The mind is clear and silence, and he cannot be attached to silence. Wonder means not to make silence thoughts and discussions. Incredible is called wonderfulness and brightness, which is a clear place. This place leads to "silence and wonderful brightness". Think about it, it is neither verbal nor thoughtful. This is called wonderful brightness. In this place, it can be How is it called wonderful brightness when putting himself in the shoes of comparison? Although he has not reached the state of silence and wonderfulness in his degree, he has reached the state of silence and wonderfulness, "The wonderful manifestation of perfection", his incredible state is complete, "I am before him", I showed him before him, "appearing the body of the only enlightenment". The only enlightenment comes from the world of no Buddha, and he himself is enlightened by himself. The only enlightenment is based on the name of the Pratyekabuddha. The Pratyekabuddha realizes the truth based on the twelve causes and conditions. He hears the Buddha talk about the twelve causes and conditions. Both are saints of the middle-vehicles. If someone practices the only enlightenment, I "appearing the body of the only enlightenment and preaching the Dharma to make him liberated."
Three Pratyekabuddha
If there is any learning.Cut off the twelve causes.The fate is to eliminate the superior nature.The wonderful and wonderful manifestation of the roundness.I am before him.The body of Pratyekabuddha is revealed.And for the statement.Liberate him.
「If there are all learnings, this learning is not a common way of teaching. There is knowledge. Buddhism says that there are still things that should be learned but have not learned, and there is still something to learn. After learning without a degree, there is nothing to learn. This is how it is said, "Eliminate the twelve causes and conditions", which are a big road for life and death in human life, and it is related to the three lives. There is ignorance in the previous life, and in the present life, it is the cause of doing ignorance in the present life, and the result of the next life. The past, present, and future are the three lives, divided into twelve causes and the first cause and condition. It is ignorance, ignorance means not understanding, it is confusion! From "ignorance leads to action", from ignorance, you do things that are confused, "action leads to consciousness", you will have knowledge of whatever you do, "consciousness leads to name and form", name and form are reincarnation, there are such names and forms, and once you become a womb, it is called name and form, "name and form leads to six sense organs", and once you become a womb, there are six sense organs, not eyes, ears, nose, tongue, body, and mind, "six sense organs leads to touch", the six sense organs contact the six dusts, without distinction, it is called touch, "touch leads to feeling", and when you are born, you eat milk, dress, and "feel, love", and he eats The mother's milk loves his mother, "love is taken from the cause". When she grows up, she will not only love her mother, but also take from what she loves. "takes the cause is taken from the cause", and she will live in the distance. "Being born with fate" and what he has in this life will be born in the next life, "Birth is caused by old age and death, sorrow and suffering", and is born again, and then goes through the young and strong, strong and old age and death, and there must be old age and death. What should we do? Finally, there are sorrow and suffering, a total of twelve branches, two branches of the past, two branches, ignorance, action, and consciousness, and now there are seven branches of name and form, two branches of birth, old age and death. It is the future, and this is called the twelve causes and conditions. "If all those who have learned to eliminate the twelve causes." If you want to practice and eliminate these twelve causes and conditions, you will practice the reincarnation of the twelve causes and conditions. If you eliminate the twelve causes and conditions, you will eliminate the twelve causes and conditions, and even the birth and death of the old age and death of the dead, and you will eliminate everything. This is the twelve causes and conditions that will be born in the twelve causes and conditions, and you will be born in the mortal world, and you will be born in the opposite direction. "The superior nature will be eliminated, and the superior wonder will be perfect." Here, the superior and wonderful state will be perfect. "I appear in the body of the Pratyekabuddha before him, and I will be liberated to him." Then I will appear in the body of the Pratyekabuddha before him and preach the Dharma, so that he will be liberated.
Four Tone
If there is any learning.Obtain the emptiness of the Four Noble Truths.Practice the Tao and enter into extinction.The victory nature appears in the roundness.I am before him.The body of the Śrāvaka appears.And for the statement.Liberate him.
This is the vow of Guanyin Bodhisattva, "If all those who have learned can attain the emptiness of the Four Noble Truths". If a scholar wants to "attain the emptiness of the Four Noble Truths", but has not achieved success and has not reached the level of no degree, he will first understand the Four Noble Truths. Suffering, accumulation, extinction, and path are called the Four Noble Truths. Suffering, accumulation, extinction, and path are called the Four Noble Truths. Suffering, accumulation, extinction, and path are called the Four Noble Truths. How is it? People should know that knowing suffering and eliminating the accumulation, and admiring the extinction and practicing the Tao. If we have all kinds of pain in the world, there are eight sufferings in the world. Sporadic sufferings, and scattered sufferings, and then we can't say them all. What are the eight sufferings? Love and separation, the suffering of resentment and hatred, the suffering of not seeking, the suffering of prosperity of the five aggregates, the suffering of birth, the suffering of old age, the suffering of illness, and the suffering of death. These eight sufferings are unavoidable.When you are born, you will cry when you are old, and you will not be able to get sick. You will be skinned by a live horse when you die, and you will feel even worse. No one can avoid it. "Love and parting" is a loving couple. It is also a pain, "hate of meeting with enemies and hates them". The more you hate him and hate him, you will have to gather together every day, and you have to do things together. This is also a pain; "The suffering of not getting what you want is to get." "The suffering of the five aggregates are form, feeling, thinking, action, and consciousness. The body is a tangible and colored body. If he cannot be independent, he has to enjoy clothing, food, and housing. Where does this enjoyment come from? You have to think about clothes, food, You have to practice it. If you can't do it, you have to learn knowledge. If you have this physical body, it will be accompanied by the four things that follow. This is called "the five aggregates of flaming suffering." Blaze means burning on your body, which is so painful. For clothes, food, and housing, who does not suffer? Think about it, where does this truth of suffering come from? You are brought to yourself. You know that suffering must be eliminated, and you know that it is suffering. Don't collect the causes of suffering. Know the principle of shatteredness. How to eliminate the causes of suffering? That is, you want to eliminate the Tao. If you want to eliminate suffering, you have to practice Tao. If you envy the silence, you must eliminate the existence and return to emptiness. How to eliminate the Dharma? If you have to practice Taoism, you cannot eliminate it without practicing Taoism. Suffering, when you destroy the mortal emotions, nirvana appears, "Birth and death are gone, nirvana is joy." Only when the birth and death are destroyed can one become the path of nirvana. First, it is eliminated, then nirvana. It is all one word. This word of destruction means two things. Practice to "the perfect nature appears", and overcome the intercourse of reason and desire. He obtains this principle in his mind. He overcomes the suffering in his heart. This is the superior nature. He let go of all the causes and consequences of suffering according to the heart of admiration. He will definitely practice the skill of nirvana. Practice to eliminate the delusions in the world. Delusions are a root. If he does not destroy them, suffering cannot be eliminated. "The perfect nature appears and perfect" , The superior principle is better than selfish desires. The desires in the world do not allow them to grow, so they can practice Taoism. Because of the idea of practicing Taoism, he has not yet reached the perfection, "I appeared in the body of the Śrāvaka in front of him", so Guanyin Bodhisattva appeared in the body of the Śrāvaka in front of him. The Śrāvaka is the name of the Hinayana saint. He has not left the sound of the Buddha preaching, and he has not left the hearing in his ears. He listened to the Buddha preaching and practiced the conditioned Dharma. The Śrāvaka is the root of the Hinayana and cannot directly enter the principle of emptiness, "and preaching", Guanyin Bodhisattva appeared to him and talked about the four true meanings of knowing suffering, eliminating the accumulation, experiencing the extinction, and practicing Taoism, "to liberate them" and free them from suffering.
The seventh body of the heaven
One Brahma King
If all sentient beings.The desire to understand.Don't commit suicide.The desire body is pure.I am before him.Appears in the body of the Brahma King.And for the statement.Liberate him.
This passage talks about the high-level ordinary people, "if all sentient beings", if they "enlighten the mind to understand", his heart wants to understand and awaken, but not understand the mind and see the nature. This is an ordinary person in the desire realm. He only seeks to understand the principles of the white realm and the principles of the formless realm. "Do not violate the dust of desire", and does not violate the dust of the six desires. The six desires are the desire to look in the eyes, the sound of the ears, the smell of the nose, the taste of the tongue, the touch of the body, and the desire in the heart. This means that the desire to think of the desire realm and the dust of the six desires does not violate the dust of the six desires. This is the heart of desire, "purity of the body", and the desire to be pure and reborn in the form realm. This purity is not the purity of Buddhism, but the purity of ordinary people in the form realm, so people should know that they can learn directly Buddhism is not bound by these things and does not use these steps. This is a person who cannot understand Buddhism. If he wants to ascend to heaven, he feels amazing. "I appear in the body of the Brahma King before him, and preach the Dharma, so that he can be liberated." Guanyin Bodhisattva said that I appear in front of him and preach the Dharma, so that he can be liberated, and he can be done step by step. He has a sequence. If he does not understand Buddhism, the Bodhisattva appears in the body of the Brahma King and talks about the Dharma of the Brahma King and Heaven. This is the first step from leaving the desire realm to reach the form realm. Think about it, how far is this different from becoming a Buddha? If you tell him directly that he does not believe in Buddhism, you have to tell him the practice of Brahma, which is about the joyful state of birth, the joyful state of concentration, the joyful state of joy and wonderful state, and the pure state of abandoning thoughts.If you leave birth, you will be happy and happy. If you leave birth, you will have no concentration. You will have to learn "the joyful and happy world" and have concentration. You will have joy. If you leave this joy, it is called "the joyful and happy world". When you reach the wonderful joy, you will be happy and happy. If you go to wonderful joy, you will be happy and happy. If you leave it, you will be happy and happy. If you leave it, you will be happy and happy. If you leave it, you will be happy and happy. If you leave it, you will be pure. This is the eighteen heavens of the form realm. Everyone must know that this is really good. Therefore, the Bodhisattva appears in the body of the Brahma King, fulfills his wishes, "and to preach, let him be liberated." Liberate the suffering of the desire realm and be born in the form realm. This is a three-level "the joyful and happy world", which is the first level, "the joyful and happy world", which is the second level, "the joyful and happy world", which is the third level, which is the third level, which is the third level, which is the pure and pure world, which is the fourth level, which is the total eighteen heavens.
Two Emperors
If all sentient beings.Want to be God.Lead the heavens.I am before him.The body of Indra appears.And for the statement.Make it successful.
「If all sentient beings, if there are sentient beings, "will be God and command the heavens." The heavenly king of the desire realm is Indra. He often says that the thirty-three heavens are in the middle of Mount Sumeru, the eight heavens in the south, the eight heavens in the north, the eight heavens in the east, and the eight heavens in the west. Indra is in the middle and on the top of Mount Sumeru. This is called the thirty-three heavens. He wants to command the thirty-three heavens. Guanyin Bodhisattva appears in front of him and preaches, so that he can fulfill his vow.
Three free heaven
If all sentient beings.Desire to be free.Marching in all directions.I am before him.Showing the free heavenly body.And for the statement.Make it successful.
The free heaven is the heaven in the desire realm. On the top of the desire realm, it is called the free heaven. "The desire body is free and travels to the ten directions." This is his vow, and Guanyin Bodhisattva appeared to preach for him and made him achieve success.
Four free heavens
If all sentient beings.Desire to be free.Flying in the void.I am before him.The great free heavenly body appears.And for the statement.Make it successful.
「If all sentient beings want to be free and fly in the void," if there are sentient beings who want to be free and free, and fly freely in the void, he will be able to achieve enlightenment by flying in the air. In fact, this is an ordinary person. Guanyin Bodhisattva appears in the great free heaven and preaches to him, so that he can achieve his vows. The great free heaven is the heaven with a towering sky, and the eighteen levels of the celestial sky in the form realm.
Five Days General
If all sentient beings.Love to govern ghosts and gods.Rescue the country.I am before him.The body of a great general appeared.And for the statement.Make it successful.
「If all sentient beings love to govern ghosts and gods and save their country, if there is such a person in the world who loves to govern ghosts and gods and save their country, Guanyin Bodhisattva appears before him and appears as the Great General of Heaven as him to preach and fulfill his wishes.All living beings have their own preferences. They love to command ghosts and gods. There are different types of ghosts and gods. Ghosts are ghosts and gods. There is a name called ghosts and gods. This is a name, which is marching in the world. There are many ghosts and gods of this kind, all of which are free and scattered and carefree, and can do anything. If there are sentient beings, they love to command ghosts and gods. What are the benefits? In order to save the territory of the country, the Bodhisattva also fulfilled his wish, "I appeared in front of him, and preached the Dharma and made it possible." This Heavenly General is the soldier of the Four Heavenly Kings. The Four Heavenly Kings are on the side of Mount Sumeru, and Indra is on the top of Mount Sumeru.
The King of June 4
If all sentient beings.Love to unify the world.Protect all living beings.I am before him.The body of the Four Heavenly Kings appears.And for the statement.Make it successful.
「If all sentient beings love to govern the world," if all sentient beings love to govern the world, "protect sentient beings", protect all sentient beings in the world, "I appeared before him, and preached the Dharma, so that they could achieve it." The Four Heavenly Kings Heaven is on the waist of Mount Sumeru, and this heaven is still in the earth and in the sky, and the Trayastrimsa Heaven is In the thirty-three heavens, and they are on the top of Mount Sumeru. These two heavens are called the Earthly Kings Heaven. Although they are high, they have not left the earth, and the mountain is still on the earth, Guanyin Bodhisattva appears in the Four Heavenly Kings as his preaching, fulfilling his wish to protect the world and protect sentient beings.
The Seven Heavenly King Prince
If all sentient beings.Love is born in the Heavenly Palace.Drive ghosts and gods.I am before him.He appears as the prince of the Four Heavenly Kingdom.And for the statement.Make it successful.
Some are the Four Heavenly Kings or the Prince of the Four Heavenly Kings. If you love to drive ghosts and gods, you will have the causes of the Five Precepts and Ten Virtues, and you will be able to bring about the fruits of the Four Heavenly Kings. Bodhisattva preached it for him, so that he could achieve the wish to drive ghosts and gods.
The National Twelve Should Become
One-person king
If all sentient beings.Happy to be the king of human beings.I am before him.The human king appears.And for the statement.Make it successful.
This means that the king has made his wish as a sentient being who governs the country and is in peace.
Two elders
If all sentient beings.Love the main clan surname.The world is to give in.I am before him.The body of an elder appears.And for the statement.Make it successful.
Bodhisattvas appear in accordance with their own personalities, and are the elders who are surnamed, and speak out that the good deeds in the world are introduced into the Buddhist path and enable them to achieve success.
Three Bibles
If all sentient beings.Love to talk about famous quotes.Be pure and self-contained.I am before him.He appears as a lay Buddhist.And for the statement.Make it successful.
The layman now teaches the Three Refuges, Five Precepts, Six Paramitas and Ten Thousand Practices and other methods, so that he can achieve the Buddha's path.
Four priests
If all sentient beings.Love governing the country.Chop the country and the city.I am before him.He appears as a priest.And for the statement.Make it successful.
There are sentient beings who love to govern the country and "cut off the country and town" means to divide the territory. The country is the boundary of the country and the county is the boundary of the prefectures and counties. After analysis, "I appeared in the body of the priest and the body of the prefectures and counties before he preached the Dharma, and he made it possible." The Bodhisattva appeared in the body of the priest and the prefectures and presided over the major affairs of the country. According to the worldly law, the heavenly officials of the Ministry of Personnel are the great masters, and the earthly officials of the Ministry of Revenue are the great masters of wealth. There are a total of six ministries, including spring officials, summer officials, autumn officials, winter officials, spring, summer, autumn and winter officials, plus heaven and earth officials, these are the ministers of the six ministries. This must appear in the body of the priest and preach, fulfill their wishes, and save sentient beings.
Five magicians
If all sentient beings.Love all kinds of mathematics.The guard regarded himself as a guard.I am before him.Appears in the body of a Brahman.And for the statement.Make it successful.
「If all sentient beings love all the numbers and protect themselves," if someone loves the magic of arithmetic and exorcising gods and ghosts, he can accept his own heart to protect himself, "I appeared in the body of a Brahman before him, and preached the Dharma and made it possible for him to achieve it." The Bodhisattva appeared in the body of a Brahman and preached the Dharma.Brahmins are in India, and before the Buddha was born, they were born in Brahmins. They were born in Brahmins. They could keep the four precepts, not kill, steal, adultery, or lying. If the Buddha was born, they would choose a pure place. In the future, Maitreya Buddha was born in Brahmins. It was called the Longhua Shenghui. At this time, we were in the Dharma-Ending Age. At this time, we were in the autumn of the Dharma-Ending Age. The Dharma-Ending Age was one thousand years, the Dharma-Ending Age was not fixed.When Buddhism is prosperous and whether it exists in the world, it is related to whether the good roots of people are mature or not. When the opportunities of people are mature, the Dharma will appear. This is a few words to say about this. At that time, the Brahmins were very prosperous in India. After the Buddha entered the extinction, Buddhism gradually disappeared in India. In modern times, wise people in various countries in the world knew that this principle had a fundamental basis when they saw the Buddhist scriptures. They could not explain the ultimate solution. Therefore, they all had to study Buddhism.A few years ago, a consular officer in India discussed with me and asked how many kinds of Nirvana are there? I told him something. He said that India has established a Buddhist research association. He and I went away after researching it once. As soon as they met, they said that he was a Brahmin.Sakyamuni Buddha was originally born of the Brahmin race. Later, the Buddha preached and established Buddhism. After the Buddha entered the extinction, the Brahmins did not believe in Buddhism. Therefore, all countries knew that the Buddha came from India and went to India to find Buddhism. India did not have Buddhism. Therefore, the consul said that India established a Buddhist research association. He was for socializing foreigners to visit Buddhism. There was no Buddhism there, and Buddhism was scattered around. Buddhism was the movement of one place and the prosperity of one place, and it could not be fixed in one place. Guanyin Bodhisattva appeared and preached, which also made it from shallow to deep.
Six Bichons
If there is a man.Being studious and becoming a monk.Keep all precepts.I am before him.Appears in the body of a monk.And for the statement.Make it successful.
If a man likes to leave his family and practices various precepts in Buddhism, there are 250 precepts for monks. Only after he receives the precepts can he keep them. A monk who is a beggar, a monk who studies Buddhism at home can be called a layman. He has a noble and noble wish, so he is called a layman. He is called a monk when he becomes a monk, and he guides those who do not believe in Buddhism to study. A beggar begs for Buddhism to provide for Dharma body and beg for vegetarian food to support his life. At present, there are still monks in the Nanyang Islands who beg for vegetarian food. They cannot cook and eat, and do not want industry. When the customs in China are different, they will change and they can also support themselves. Some countries send industries and some people who own industries, so they don’t have to go out to beg for food on the streets. The system will change. Guanyin Bodhisattva appears as a monk and preaches, achieving the qualification of a monk.
Seven bhikkhuni
If there is a woman.Being studious and becoming a monk.Keep all the precepts.I am before him.He appears in the body of a nun.And for the statement.Make it successful.
There is a woman who is eager to learn and becomes a monk, stays away from dust and dirt, and she turns to be a beggar and keeps the precepts of nuns twice as many as those of bhikkhus. The Bodhisattva appears to preach and fulfill her wishes.
Ba Uposai
If there is a man.Be happy to keep the five precepts.I am before him.Appears to the body of Upassas.And for the statement.Make it successful.
Upasakus came to the closest man who served Buddhism and was a close person who served the Dharma. The Bodhisattva appeared to him and taught the Five Precepts and Ten Good Deeds to make him achieve his achievements.
Jiuyoubayi
If there is a woman.Five precepts to regard yourself.I am before him.The body of Uvayi appears.And for the statement.Make it successful.
Upayi is a close maid who serves the woman who is close to Buddhism. There are four groups of disciples in Buddhism. These are two groups of disciples in lay people. Bodhisattvas appear to preach the Dharma and achieve the Five Precepts and Ten Virtues.
Ten women in the interior
If there is a woman.Establish a strong internal affairs.To cultivate the country.I am before him.The heroine appears.Mrs.My destiny is everyone.And for the statement.Make it successful.
This means that if a woman wants to rule in the court, cultivate herself and manage her family, the Bodhisattva fulfills the wishes of all sentient beings and "appears as a female protagonist", it can also be said to be the female emperor, the wife of the minister, the wife of the destiny, and is highly knowledgeable and has been granted by the state, and is called the wife of the imperial edict. Everyone, the word "官网" is here, and the word "官网" is used to use everyone. What does everyone mean? You can give the wife of the king's imperial edict, and you can be a master, which is a female teacher. At that time, there is no school now, so you call him a great master, and then say it to him to achieve his success.
Eleven boys
If there are sentient beings.Not bad for male roots.I am before him.Appears as a virgin.And for the statement.Make it successful.
This is the fundamental boy. In Buddhism, there is a virgin body that has the mind to practice. It is easy to achieve enlightenment when practicing the virgin body. Manjushri Bodhisattva hates it as a virgin body, and Guanyin Bodhisattva also appears as a virgin body, allowing him to achieve enlightenment.
Twelve virgins
If there is a virgin.See you at the charity place.Don't seek violence.I am before him.Appears as a virgin.And for the statement.Make it successful.
A virgin is an unmarried woman. Guanyin Bodhisattva appears to preach and fulfill her wishes.
The 9th day of the dragon and other
A day
If there are heavens.Happy family.I appear in heaven.And for the statement.Make it successful.
The following is said that he has accomplished what he is disgusted. He is often suffering from the world and is tired of being willing to leave. He is often enjoying happiness in heaven and enjoying the blessings of heaven. How can he still have a disgusted heart? Carefully examined in Buddhist scriptures, there are five manifestations of decline in heaven and there are also the sufferings of life and death, so he is willing to leave. Guanyin Bodhisattva appears and preaches to help him escape from the sufferings of the five manifestations of decline.
Two Dragons
If there are dragons.Happy to express the relationship between the dragon.I appear in the dragon body.And for the statement.Make it successful.
There are two kinds of dragons, divided into heavenly dragons and sea dragons. There are two kinds of sufferings. He always wants to get rid of him and does not want to be in the dragon. He has two kinds of sufferings: one is the Golden Wing Island and the other is the pain of hot sand. The golden-winged bird of the Great Pluto often eats dragons, so it is bitter. The dragon's body has scales, and insects are born in the scales. Rolling in the hot sand to relieve his sadness, so it is bitter. Guanyin Bodhisattva appears as the dragon body and fulfills his wishes.
Three medicine forks
If there is a Yaksha.Ledu Benlun.I am before him.The body of the Yacha appears.And for the statement.Make it successful.
Some people say that Yaksha is a Yaksha. He can fly. He doesn't want to be a Yaksha. He likes to break away from his original meaning. Guanyin Bodhisattva appears to preach for him and fulfills his wish.
Siganda Po
Several Dapos.Happy to escape from the rules.I am before him.He is now in Ganda Po.And for the statement.Make it successful.
Ganda Po looked for the fragrance, and he went wherever there was fragrance, and he also turned to the God of Music. He could sing and dance. He wanted to break away from his original meaning. Guanyin Bodhisattva appeared and preached, and fulfilled his wish.
Five Ashura
Like Asura.Happy to escape from the rules.I am before him.Appears asura's body.And for the statement.Make it successful.
Asura's turn is unreasonable.
Six Kinnaro
Ruokinnara.Happy to escape from the rules.I am before him.The body of Kinnara appears.And for the statement.Make it successful.
Kinnara also turned the doubt god and the singing god. This is the name in the Eight Tribes of the Heavenly Dragons. He wants to leave this category, and the Bodhisattva appears, and also tell him the way to escape.
Qima Khuraga
Ruma Khuraga.Happy to escape from the rules.I am before him.Appears in the body of Makhraga.And for the statement.Make it successful.
Makhraga is a kind of python, also called the big belly python god. If he wants to escape from his own affairs, the Bodhisattva will appear to him to preach, so that he can achieve success and escape from the suffering of the python body.
Eight ordinary people
If all sentient beings.Pleasant people and cultivate people.I appear in human form.And for the statement.Make it successful.
Some sentient beings like to be born in the human world, and Bodhisattvas preach to them and fulfill their wishes.
Nine non-human
If it is not human.Intangible.Have thoughts or not.Be happy to save your morals.I am before him.They all appear in their bodies.And for the statement.Make it successful.
Non-human means not human, so it cannot be called a name. Some have tangible and intangible, some have thoughts, and some have no thoughts. Earth, wood, metal, and stone are non-thoughts. This is all about sentient beings. They are willing to escape from their qualities, and Bodhisattvas can fulfill their wishes and make them achieve their accomplishments.
Wonderful response to the link
This is called the thirty-two responses of wonderful and pure.Enter the country.All are samadhi.Hear, intoxicate, listen and practice.No magical power.Free achievement.
「This is called the thirty-two responses of the wonderful and pure responses, entering the land body. This is the thirty-two bodies of Guanyin Bodhisattva from the beginning, and he preached according to the situation. Guanyin Bodhisattva is perfectly enlightened from the ear root. The ear root has a nature of hearing. The nature of hearing is placed on the ear. "Hearing, intoxicating, listening and practicing", we do not recognize the nature of hearing. We people do not recognize the nature of hearing. We recognize that the ear can hear, so we suffer because of this meaning. "All of them are samadhi, listening and listening and practicing." Samadhi is the right concentration and right feeling, and the practice of enlightenment is achieved through the skill of hearing nature. "The wonderful power of action" and the power of no action is the nature of hearing root. There is no need to be done. People need to practice, and the ears do not follow the sound. This is called practice. There is nothing to do, it is an incredible power, this power of wisdom, "free achievement", and achieve great freedom in this, and achieve all good things that benefit people.
Fourteen fearless
World Honored One.I will use this again.Hear, intoxicate, listen and practice.Vajra Samadhi.No magical power.With all sentient beings in the ten directions, three times, and six realms.I admire the truth in the same way.Let all sentient beings.For my body and mind.Receive fourteen kinds of fearless merits.
This passage is based on the general understanding of the great use of the whole. Guanyin Bodhisattva invented the Buddha, "I use this to hear, hear, and practice." According to the previous statement, I use this "speak, intoxication, and practice". Intoxication means to gradually intoxication, from shallow to deep, and return to the nature of hearing, and hear the self-nature. He does not follow the sound. He can only reveal the nature of hearing, and only know that there is a sound. The first thing to know is that this place is "speak, intoxication, and practice", by hearing, and hearing, and hearing, and not hear the sound. This person is used to hearing sounds, and it is not easy to hear one's own hearing, so he slowly practices, from shallow to deep, "speak, and smell, and hear, and hear my hearing nature, and do not hear the sound. This person is used to hearing sounds, and it is not easy to hear one's own hearing, so he slowly practices, from shallow to deep, "speak, and smell, and hear, and hear, and hear my hearing nature, and do not hear the sound. This person is used to hearing sounds, and it is not easy to hear one's own hearing, so he slowly practices, from shallow to deep, "speak, and smell, and smell, and "speak, and smell, and hear, and hear, and do not hear the sound. This person is used to hearing sounds, and it is not easy to hear one's own hearing, so he slowly practices, from shallow to deep, "speak, and smell, and smell, and "speak, and smell, and" Practice, after you have achieved enlightenment, you must know that this is something that everyone can do, and you should do it like this. This principle is not an easy thing. How is it? When you hear the Śrāvaka, you will be used to hearing the sound and not following the sound. When you hear your own hearing, you will be gradually influenced and contaminated, and then you will be in response. This is called hearing practice. The skill of hearing and hearing practice has been refined and will never be damaged. The most precious and strongest one is called Vajra, "Vajra Samadhi", gold is the most precious and strongest one is the most solid. This "Vajra Samadhi" is the true cause of attaining Buddhahood. Without the right concentration and right feeling of Vajra, Buddhahood cannot be achieved.Therefore, Guanyin Bodhisattva himself told the Buddha that the principle of this Vajra Samadhi is "the wonderful power of non-action". No-action is the great method of inaction, not using any force or skill, or difficult things, and without action! This power is wonderful power, and wonderful is incredible. He hears it himself, so what power is used? It is habitual. It is not easy to turn around when he hears the Śrāvaka. The principle of this Dharma is open. Whoever can do this can achieve it, and if he does not do it, he will not achieve it.
「Because of the same compassion and admiration as all sentient beings in the ten directions, three times and six realms," this is based on the above "inaction-free power" saying that I have cultivated the incredible and incredible power of the Tao. It is not the same world as the ten directions, but the ten directions are numerous ten directions, and the three times are the past, present and future lives. "Because of the same compassion", the same compassion, the suffering of sentient beings is my suffering, and sentient beings look up to seek help is me look up to seek help. Look at how great this compassion is, "Let all people In my body and mind, I have obtained fourteen kinds of fearless merits. "Avalokitesvara Bodhisattva can enable sentient beings in the ten directions, three times, and six realms to obtain fourteen kinds of fearless merits. People have these fourteen kinds of fearless things in the world. If you believe in Avalokitesvara Bodhisattva and recite Avalokitesvara Bodhisattva, you will have any sufferings. I don’t know how many sufferings I have experienced, and I will be fearless in reciting the holy name of the Bodhisattva. There are such benefits. We must ignore it and not recite it. This is too borrowable. What is the fourteen fearless? The following explanation.
A distress
One.I don’t want to be Guanyin.To observe the viewer.Make all sentient beings in the ten directions distress.Watch its sound.You will be liberated.
I just don’t have such great power to save so many people as fearless as me? This is the first thing, “I don’t want to be Guanyin, to observe the viewer.” This means that Guanyin Bodhisattva practices like this. People who want to practice like this are Guanyin Bodhisattva. This is open, “I don’t want to be Guanyin”. This is the case. Because I cannot be Guanyin myself, what should I observe? Watching this hearing, the sound is born and destroyed, and people turn with the sound. You observe your own hearing, "When you observe the viewer", use him to visualize this view, who is observing? What is the nature of hearing, and then hearing the self-nature, "make the suffering sentient beings in the ten directions, observe their voices, and then be liberated." The sentient beings in the ten directions who observe the sound of my Guanyin Bodhisattva, no matter what suffering, they will be liberated and fearless.
Two fire burn
both.Knowledge and insight are restored.Let all sentient beings.Set into a fire.Fire cannot burn.
This is the seven difficulties inventing, and there is one difficulty after that, three disasters and eight difficulties. This says, "The two are the knowledge and insights that are revived", which means to return to the nature of self-nature, return to the nature of self-nature, and return to the nature of self-nature, and have to return to the nature of self-nature, and to rotate and return to the nature of self-nature, and to "make all sentient beings" because I can revive, and I have the ability to revive, "make all sentient beings, as long as they enter the fire, the fire cannot burn." This is because Avalokitesvara Bodhisattva's knowledge and insights are revived, and we humans will not "revive knowledge and insights", knowing oneself, seeing oneself, seeing oneself, and seeing oneself, and rotating back, knowing oneself does not revive, and seeing oneself does not revive, and seeing oneself does not revive, which is called "revive of knowledge and insights", which is the second fearlessness.
Three water drowning
Three.Watch and listen to it.Let all sentient beings.Floating from the water.Water cannot drown.
When you observe this sound, you will rotate again, and then you will hear your own nature and hear your own hearing, which will make all sentient beings suffer from the difficulty of being drifted by the water. It is called the name of a Bodhisattva and cannot drown in the water.
Four ghosts
Four.Eliminate delusions.The heart is not killed.Let all sentient beings.Enter the ghost kingdoms.Ghosts cannot be harmed.
「Fourth, eliminate delusions, and the mind will not be killed." Because of this practice, sentient beings can be free from fear and eliminate delusions. Everyone should know that this delusion is very powerful. When delusions are together, they will kill their own mind like a knife. This delusion is the most unsatisfactory. Guanyin Bodhisattva can eliminate delusions, but the mind will not be killed. If delusions are eliminated, there will be no one who kills his own mind. They can eliminate delusions, "Let all sentient beings enter the country of ghosts, and ghosts cannot harm them."
Five-sword Soldier
Five.Smelling becomes smelly.Six senses are eliminated.Same as sound listening.It can help sentient beings.Being killed at the moment.The knife is full of thought.Make his war.It's like cutting water.It's like blowing light.Sexuality is not shaken.
「Fifth, intoxication and hearing will lead to hearing, and the six senses will be destroyed. Intoxication of this hearing nature, return to hearing and hearing self-nature, influencing this hearing will become one piece, one is restored, the six senses will be restored, the six floating dust roots will be eliminated, and the six ultimate roots will be restored, "same as sound listening", and the same as hearing sounds, "can make sentient beings, when they are killed, and the swords will be damaged", and can make sentient beings, when they are killed, "make their swords be destroyed, and "make their swords be cut like cutting water." He uses a weapon to cut a person's body and head, and cannot cut like cutting water, "as if they are cut water", "it is like blowing light", just like the sunlight cannot blow any wind, this is an analogy, "nature does not shake", this is water nature, and the bright nature of the sunlight is not shaken.
See you six ghosts
Six.He is smart and smart.Understand the Dharma Realm.Then all dark natures cannot be complete.It can help sentient beings.Yaksha Luosha.Jiupan tea ghost.and Vischa.Rich ones wait.Even though it is close to it.The eyes cannot be seen.
These are all the benefits of Guanyin Bodhisattva's practice, which allows sentient beings to gain fourteen kinds of fearlessness, "Six, hearing, hearing, practicing pure and clear, "Ling in the Dharma Realm", light is full of the Dharma Realm, "Then all dark natures cannot be complete", all dark places are shining, and the dark nature cannot be complete, and the dark natures can be broken, "can enable sentient beings, Yaokha Luosha, Jiupan Tea Ghost, Visage, Fudanna, etc.", which can prevent sentient beings from being harmed by these demons and ghosts. Yaokha Luosha is a kind of light ghost, also called flying night The sage; the Luoshu of the Earth Walk is a fearful ghost, too fierce and terrifying; Jiupancha is an illegitimate ghost. When a person falls asleep, he attaches himself to his body. No matter how he calls it, he cannot move. This is an illegitimate ghost. Visage is a ghost that eats essence, a ghost that eats people's essence; Fudan is a ghost that is fever-infected with fever, and the name is Fudan, like these ghosts are in the darkness, allowing him to be eliminated. These are the power of Guanyin Bodhisattva, "although they are close to it", and although these five types of ghosts are close to it, they "can't see where the person is."
Seven Shackles
Seven.The sound nature is round.Watch and listen to return.Get rid of all dust and delusions.It can help sentient beings.Forbidden shackles.Can't get in.
「The seventh one is that the sound nature is completely eliminated, and the observing and listening return to the incoming. This sound nature has been completed and eliminated. The hearing nature returns. The observing and listening means not to look outside, but to return to the hearing nature to work hard, "get rid of all dust and delusions", and to leave all the false things of dust and woes, "can prevent sentient beings from being tied up and cannot be attached to them." The sentient beings who are bound and carried with shackles and locks in imprisonment often recite the holy name of Guanyin Bodhisattva, and fall off all the shackles and cannot be attached to them.
Eight thieves
Eight.The sound is extinguished and the sound is complete.Regenerate compassion.It can help sentient beings.Passing a dangerous road.Thieves cannot rob.
This sound is external dust, impermanent, and the nature of hearing is perfect. From this nature of hearing, the power of compassion can make sentient beings go through dangerous roads, and even thieves cannot rob them. The following is the following: The three poisons are fearless.
Nine greed and lust
Nine.I smell the dust.The beauty is not a disaster.It can make all sentient beings more lustful.Stay away from greed.
This shows that the three poisons have no fear, which can keep those who are more lust away from greed.
Ten anger
Ten.Pure sound without dust.The roots and environment are harmonious.Nothing right.It can make all sentient beings resentful.Get rid of all anger.
When it is pure sound, even if it is a sound, it will no longer become dust when it turns the sound into the nature of hearing. The six senses are combined with the six dusts, and they are all integrated, and there is no way to make the resentful sentient beings stay away from these anger and anger.
Eleven Idiots
Eleven.The dust is eliminated and the light is clear.The body and mind of the Dharma Realm.Like glass.Lunch is unobstructed.It can make all dull and dull obstacles.All Abianca.Forever away from the darkness of ignorance.
「The dust is eliminated and the light is clear, which means that the six dusts of form, sound, fragrance, taste, touch, and Dharma have been eliminated, and they are no longer obsessed by him, and they are rotated into a light trunk. "The body and mind of the Dharma Realm are like glass." At this time, the body and mind of the Dharma Realm are like glass. When you use your skills here, you will benefit sentient beings. "It is clear and unobstructed, and you can make all dull and dull obstacles, and you can always get rid of ignorance and darkness." You can make all dull and dull obstacles, and you can always get rid of ignorance and darkness. Abian Ka is a person without good intentions, and you can also let him leave this ignorance and darkness, and you can all be fearless.The following are the two things that don’t know how to be fearless.
Twelve to ask for men
Twelve.The melting shape is heard again.Don't move the dojo.Entering the world.Not bad the world.Can reach all directions.Offer to all Buddhas and Tathagatas in the dust.The edge of the Buddha.Be the Dharma Prince.It can make sentient beings without children in the Dharma Realm.Those who desire men.A man with blessings and wisdom is born.
All kinds of things are melted and returned to their hearing nature. They can enter the world without moving, and they can not destroy the world. They can reach the tiny dusty Buddha lands in the ten directions, offer to all Buddhas and Tathagatas, and give all Buddhas to the princes of Buddhism. These are the power of Guanyin Bodhisattva, and they can also make the sentient beings without children in the Dharma Realm who want men to give birth to a man of blessings and wisdom.If you have these benefits, just recite Guanyin Bodhisattva and get whatever you want.
Thirteen asks for a daughter
Thirteen.The six senses are perfect.The light is unique.Including ten directions.Stand a large round mirror.Empty Tathagatagarbha.Adhering to all directions.Tathagata of the dust.Secret method.Accept without any loss.It can make sentient beings without children in the Dharma Realm.Those who want to have a woman are born with a correct life.Good fortune and gentleness.Everyone loves to respect.A daughter with a good reputation.
「The thirteenth, the six senses are perfect and bright, and the six senses are perfectly understood. The six senses of eyes, ears, nose, tongue, body, and mind are all perfectly understood. The six senses are mutually used, and the light shines in brightness, and there is no difference. "Including the ten directions of the world", including the ten directions of the world, "establishing the great mirror", "Empty Tathagata Garland, following the ten directions, the small dust Tathagata, the secret method, and receiving without any mistakes", accepting and receiving without mistakes, and can make sentient beings without sons in the Dharma Realm want to be born in a daughter, Guanyin Bodhisattva also fulfill his wishes.The following is the truth that chants the name without fear.
Fourteen Names
Fourteen.These three thousand worlds have tens of billions of suns and moons.He is now living in all dharmas in the world.There are sixty-two sands in the Ganges River.Set an example in practicing the Dharma.Educate all living beings.Follow all living beings.Convenient and wisdom.Each is different.The perfect understanding of what I have obtained.Fa Miu Ermen.Then the body and mind are subtle.Around the Dharma Realm.It can enable sentient beings to hold my name.He holds the sixty-two princes of the Ganges sands with him.The two of them have the same blessings.World Honored One.I have a number.It is no different from those many names.I will practice.Get true enlightenment.
「Fourteen, these three thousand great worlds, tens of billions of suns and moons, which means that tens of billions of suns and moons are one and three thousand great worlds, "now dharma princes in the world", and now dharma princes in the world, "there are sixty-two sands of Ganges", and there are sixty-two sands of Ganges, and there are sixty-two great bodhisattvas who have so many sands of Ganges, "to set an example for practicing Dharma and to educate sentient beings." All the great bodhisattvas can be used as a model to educate sentient beings. All the great bodhisattvas have supernatural powers and eloquence, "follow sentient beings, convenient wisdom, and different", and follow the roots of sentient beings, and perform subtle Dharmas, and different wisdoms. Guanyin Bodhisattva said, "The root of perfect enlightenment obtained by me" and the root of perfect enlightenment obtained by me, "The wonderful ear gate" and discover that the ear root is a subtle Dharma door, "and then the body and mind are subtle and embrace", and then the body and mind are subtle and embrace everything, "into the Dharma Realm", "can make sentient beings hold my name, and hold the sixty-two princes of the Ganges sands, and the two are equal in blessings." It can make sentient beings hold my name, and hold the sixty-two princes of the Ganges sands, and the two are equal in blessings, and "World-Honor, my name is no different in name," He said to the World-Honor, holding my name is no different in name, and holding the many names, and the more is less, and "I practice to obtain true enlightenment", so equality is no different in practice.Below you will be bright and blessed to be sentient beings.
Fearless Encouragement
This is called the fourteenth use of fearless power.Blessings for sentient beings
This is the end of the fourteenth chapter, giving fearless power and blessings to all living beings.
Four inconceivable
Also respectful.I got it again.Practice and verification.Because of the supreme path.And be able to gain good results.Four incredible.No wonderful virtue.
This passage has created the great use of the entire text. This is what Guanyin Bodhisattva said to the Buddha, "I have obtained this again, and practiced perfectly and realized the supreme path." From now on, I have obtained fourteen kinds of fearlessness, and I have no fear of the world, so that all sentient beings should not be afraid of it. "You can also gain good results, four inconceivable, and have no wonderful virtues." There are four incredible "unconceivable and wonderful virtues". These four kinds of incredible and mysterious merits that cannot be discussed and cannot be discussed. I want to tell the World Honored One that the public of the Dharma Assembly will listen to it. Not only can I obtain the fourteen kinds of fearlessness, but I also obtain the principles of perfect enlightenment, practice the supreme path, practice the cause and achieve the fruit, and achieve the supreme virtues, but also obtain the four kinds of wonderful virtues. This is the general saying.The following is divided into four paragraphs.
A wonderful mantra
One.I first gained the wonderful and wonderful heart.The heart is full of remnants.Seeing, hearing, feeling, and knowledge cannot be separated.To form a harmonious and pure treasure enlightenment.Therefore, I can show many wonderful appearances.Can tell the boundless secret mantra.There may be one of them.Three poems.Five poems.Seven songs.Nine poems.Eleven songs.Such and even one hundred and eight poems.Thousands of poems.Ten thousand poems.Eighty-four thousand shrouded Karas.Two arms.Four arms.Six arms.Eight arms.Ten arms.Twelve arms.fourteen.sixteen.eighteen.
twenty.to twenty-four.Such as even one hundred and eight arms.Thousand Arms.Ten thousand arms.Eighty-four thousand Madras arms.Two eyes.Three eyes.Four eyes.Nine eyes.Such as even one hundred and eight eyes.Thousand eyes.Ten thousand eyes.Eighty-four thousand pure treasures.Some are kind or powerful.Whether it is concentration or wisdom.Save all living beings.Get great freedom.
What is this Guanyin Bodhisattva telling the Buddha about these four kinds of unintentional and incredible morals? "One is that I first gained the wonderful and wonderful mind and heard the mind." The other is that I have an incredible appearance. At first, I first gained the wonderful and wonderful mind and heard the mind. What is the wonderful and wonderful mind? The wonderful and wonderful above is the wonderful and wonderful below, and the wonderful and wonderful form is the wonderful and reasonable form. It is said that this truth must be expressed in a physical form. Therefore, if these two words are put together, it is called wonderful and wonderful. This wonderful and wonderful truth is the wonderful and wonderful. What is the hearing mind of appearance? From the hearing nature of hearing sound in the ear, it enters into my clear thoughts in my heart. This is the hearing mind. From the hearing entering into the heart, there is a sound outside that reveals the hearing nature. This hearing nature is what is heard in the heart and what is known in the heart. "The essence of the mind is left behind" and the hearing is melted. The essence of the mind is pure and not mixed. The hearing nature is melted in the heart. From the essence of the mind, the hearing is left away. Don’t use this to hear, why? This hearing is based on the mind. Therefore, “seeing, hearing, feeling and knowledge cannot be separated”. By understanding the principle of hearing nature, it melts here. Seeing, hearing, awareness, and knowledge cannot be separated. We cannot hear where we see, hearing, hearing, and knowledge cannot be aware. The eyes can only see, ears can only hear, ears can only hear, body can only know, and mind can only know. When the skill is used here, the six senses can be used together, and one can do the six uses. This is the effect of practice, "to become a perfect and pure treasure awakening." , From these six senses of me, I have become a harmonious and unobstructed, clear but not turbid, pure but not stained, this is this perception, the awakened is the Buddha, and from here it becomes the Buddha's knowledge and view of the Buddha, "Therefore, I can show many wonderful appearances and can speak boundless secret mantras." Because of this, I can show many incredible appearances, and can also say infinite, secrets and secrets are inseparable. This mantra is the mantra as the truth, "There may be one or three of them appear in it," by the secret god The mantra is the whole, and can manifest all appearances, or a poem appears, and the head is the head, which appears three heads, "five, seven, nine, eleven, such as one hundred and eighteen, thousands, ten thousand, and eighty-four thousand shoghala heads", five heads, seven heads, nine heads, eleven heads, such as more, one hundred and eight heads, thousands, ten thousand heads, eighty-four thousand shoghala heads, and Shugala turned over Vajra, and showed the appearance of Vajra, This shows the virtue of the Dharma body. The Dharma body of the Buddha is the manifestation of these phenomena. This is the attainment of the Buddha's fruit. Therefore, the manifestation of these phenomena is revealed to the Buddha's fruit. It is the effect of his hard work. On the secret treasures of the three virtues, this is the manifestation of the virtue of the Dharma body. The following shows the virtue of liberation. "Two arms, four arms, six arms, eight arms, ten arms, twelve arms, four arms, six arms, ten arms, twelve arms, four arms, six arms, ten arms, twelve arms, fourteen, sixteen, eighteen, twenty to twenty-four, such as one hundred and eight arms, thousands of arms, eighty four thousand arms, eighty thousand arms, eighty thousand arms, eighty thousand arms, eighty thousand arms, four thousand arms, eighty thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms, four thousand arms The arm of the mother Dhara, the arm and hand are all given to 84,000. What is this? All sentient beings in the world have 84,000 habits and problems. This place means that Guanyin Bodhisattva has transformed all the habits and problems of 84,000 habits and diseases, and they all become liberation virtues. The hand of the mother Dhara reprints the hand. The hand of the seal is to prove people. People must realize the truth and receive the memory of the head. This place is the virtue of liberation, and the virtue of Prajna is invented below, "two eyes, three eyes, four eyes, nine eyes, so this is To reach one hundred and eight hundred eyes, thousands of eyes, ten thousand eyes, and eighty-four thousand pure treasure eyes, this means that only those eyes can only save sentient beings, "either kind or power", or show compassion, or show majestic appearance, "either concentration or wisdom", or enter into concentration to save sentient beings, or use wisdom and eloquence to speak, make people enlightened, "save sentient beings, and obtain great freedom". These supernatural powers are all for saving and protecting all sentient beings in the world, and obtain great happiness and freedom (Free and free everywhere )For the purpose.The following second mantra is incredible.
Two wonderful forms of mantras
both.I am free from the six dusts when I hear and think.Like the sound limit.Can't do it.Therefore, I am wonderful.Appears one by one.Recite mantras one by one.The form and the spell.Be fearless.Give to all living beings.Therefore, the land of dust in all directions.They all call me fearless.
「I am free from the six dusts by listening and thinking. This is what Avalokitesvara Bodhisattva said that he practices himself, so why did he say mantras incredible? It is also because of the skill of listening and thinking. Hearing means hearing and thinking means constantly thinking in the mind. Avalokitesvara Bodhisattva realizes the perfect enlightenment through hearing and hearing. The six ultimate roots of seeing, hearing, awakening and knowledge are not impermanent and born and destroyed. The six ultimate roots of the six ultimate roots are not born and destroyed. Everyone should pay attention to this place. If they are separated, people are habitual in the world, saying that the eyes can see, ears can hear and even know in the heart. Therefore, people suffer in the world and the Buddha comes out to save sentient beings, so that people understand this principle and do not suffer from the confusion of the world, and naturally they will be free from suffering and happiness. This place It is obviously revealed, "from my listening and thinking", just in the word "hearing", we are all confused by sound, and we do not recognize our hearing nature, thinking that our ears can hear it. This is fundamentally wrong. Guanyin Bodhisattva realized the truth from hearing nature, adds a thought below, and constantly thinks about this hearing in his mind. From here, he can get rid of suffering and be free from birth and death. It is not that the physical body is immortal, but that the six ultimate roots are not born and die. The following is the effect, "get rid of the six dusts", and people are confused by the six dusts of form, sound, fragrance, taste, touch, and Dharma. After ate the suffering of the six dusts, "get rid of the six dusts" here, and do not be deceived by the six dusts. How can we get rid of the Dharma? "Like the sound wall.It is impossible to be hindered, how clear is this? This is a metaphor. It is like the sound of speaking that passes through the wall. It is so easy for me to be free from the six dusts. "Therefore, I am wonderful to be able to appear one form and recite one mantra", and manifest all forms and recite one mantras, "the form and mantra can give to sentient beings with fearlessness." If people in the world can practice in this way, there is no fear in the world. This nature of hearing is invisible and formless, without birth and death. What are you afraid of? The fearless spirit of giving alms to sentient beings makes them learn from me, "Therefore, the land of dust in the ten directions." Therefore, these lands of dust in the ten directions are one dust in one world, and the Buddha's land is as many as dust in the world. People in the world have never opened their eyes or hearts, thinking that the world is so big, that is too far away. Therefore, I give to sentient beings with fearlessness, and make people leave fearlessness, "all are called me as giving fearlessness." Everyone in the world calls me as giving fearlessness, and I can give alms to people who are not afraid of it.
Three Boshi beg
Three.I will practice the wonderful and perfect enlightenment.Pure the root.Traveling the world.All of them will lead to sentient beings.Sacrifice your own treasures.Please mercy on me.
This passage is the third incredible - receiving offerings from all sentient beings in the world. This is an infinite offering that cannot be thought or discussed. The third is Guanyin Bodhisattva telling the Buddha about the effect of his practice and realization. "I practice the original wonderful and perfect enlightenment." Practice does not produce anything in particular. He has it fundamentally, so it is called "original wonderful and perfect enlightenment". The wonderfulness is not thoughtful or discussed. Basically, it is an incredible perfect enlightenment. Perfection is perfect and unobstructed, and everyone possesses it. People are confused and have given up. Guanyin Bodhisattva told the Buddha that the public will listen to the Dharma Assembly, saying that this reason is "practice the original wonderful and perfect enlightenment". ", it is important to know that it is not cultivated or refined. It is fundamentally original. Where does it come from? There is also a root that is "pure root". What is this original? It is originally pure. Clear is not turbid, pure is untainted, without defilement, without turbidity. Taking this as the root, it is the root, and there is root, branches and leaves. The roots are buried in the soil and cannot be seen. A thick tree outside is called original. It is not cultivated now. It is just that it is contaminated and confused by itself. It does not admit it. This is what Guanyin Bodhisattva said himself, and it is not turbid and pure. It is not polluted. This is an original root. Isn’t this the above saying “practice of the original wonder”? This wonderful thing is not cultivated now. It has a root, and this root is invisible. When it comes to invisible, what is going on? This means that this Dharma is enlightenment. Dharma is the method. It is the perception that everyone has. It cannot be restored. Due to the pollution in the world, one will fall and suffer. This is the meaning of Guanyin Bodhisattva to the Buddha and the people of the Dharma Assembly. It says that pure original enlightenment is the pure root, "walking around the world", and the world I wander, "all make sentient beings sacrifice their bodies and treasures, and ask for my compassion." This is the original , either with requirements or instructions, or I know the root of purity. On this point, if there is a feeling, there will be responses, and all sentient beings in the world can "sacrifice the treasures of the body". Sacrifice is to sacrifice oneself and treasures outside the body, and they can all offer to Guanyin Bodhisattva. Why? "Please me to be sympathized with me." He truly knows that this world is a world of distress. No matter who is noble to lowly, all have troubles, both light and heavy, and everyone has eight sufferings. Because of this pain, I ask me to save me, and I will respond to all my requests. This is the Bodhisattva who said to the public, "Please ask the Buddha to prove this way, is it right? This is a third method of non-action and inaction.The following is the incredible offering.
Four offerings to the Buddha
Four.I have the heart of Buddha.To prove it to the end.He can offer various treasures to the Tathagata of the ten directions.Belongs to all sentient beings in the six realms of the Dharma Realm.Begging for a wife and getting a wife.Begging for a child and having a child.Seek Samadhi to attain Samadhi.Seek longevity and achieve longevity.In this way, even seek great nirvana.Receive great nirvana.
「I have obtained the Buddha's heart." I have obtained the Buddha's original heart, and I have sealed the heart with the Buddha's heart. Therefore, I receive offerings and "attained to the ultimate". I have attained the ultimate. The Buddha's heart is my heart. I receive offerings and "can offer sacrifices to the Tathagata of the ten directions with various treasures." Not only do I offer sacrifices to the Buddhas of Shakyamuni Buddha in the Dharma Assembly, but also to the Tathagata of the ten directions, "to be with the sentient beings of the six realms of the Dharma Realm", not only to offer gifts to the Tathagata of the ten directions, but also to the sentient beings of the six realms of the Dharma Realm, but also to the sentient beings of the six realms of the Dharma Realm, but also to obtain whatever they seek. The other sentient beings of the six realms of the six realms of the world, which refers to people saying, "Begging for a wife and getting a wife, and asking for a child," people in the world do not understand the Dharma. I think that family members are important. Those who do not have a wife seeking a wife, and those who do not have a son seeking a son. If you ask Avalokitesvara Bodhisattva to do this, if you ask Avalokitesvara Bodhisattva to do it, if you ask Avalokitesvara to attain Samadhi, and if you seek Samadhi to enter the right concentration, you can obtain the joy of Samadhi, "seeking longevity and longevity". If you seek immortality, you can start with hearing, hearing and practicing. "So even" is a brief statement, simply saying "seeking great Nirvana and attaining great Nirvana". This is the fruit of the Buddha. Nirvana is neither born nor destroyed, and they all fulfill the wishes of the seeker, because Avalokitesvara Bodhisattva has attained perfect Bodhi and returned to nothing, so all seekings are met.The following is the final answer.
Ear root knot
Buddha asked about perfect enlightenment.I shine through the ear door.The mind is free.Because it enters the flow phase.Get Samathi.Achieve Bodhi.This is the first.World Honored One.That Buddha Tathagata.I sigh that I have achieved the perfect method.At the conference.I was awarded the title of Guanyin.I can see the brightness of the ten directions.Therefore, the name of Guanyin.Continuing the ten directions.
This is the overlapping of the above words, and it is formed here. "The Buddha asked me about perfect enlightenment." The Buddha asked me how to achieve perfect enlightenment. "I use the Samadhi of the Complete Lighting of the Ears". The method of my practice is to use the ear root as the entry, so that I can complete the right concentration and right feeling, and the perfect wisdom and wisdom will become a Buddha. "The mind of attachment is free", the mind of attachment is the mind of ordinary people, how can I still be free? It is to turn an ordinary person into a saint, and only by the mind of attachment can I know the original mind of a human being. From the mind of attachment, I can get free from the mind of attachment, "because of entering the flow", I can enter the flow, lose my attachment, and enter the flow of saints, "get Samatha", and from here I get Samatha, "achieve Bodhi, this is the first", achieve Bodhi Buddhahood, and start with the ear root as the first, at this time, Was Guanyin Bodhisattva said to Shakyamuni Buddha, World-Honored One! "That Buddha Tathagata" refers to the great Dharma of Avalokitesvara Bodhisattva when he was practicing for the first time. The Guanyin Buddha praised me for "good attaining the perfect method" and was good at achieving this perfect and unobstructed method, "in the conference", that is, during the conference of Avalokitesvara Tathagata, "giving the prophecy as the avalokitesvara" and giving the prophecy as the avalokitesvara to me, "I observe the brightness of the ten directions", and I observe the hearing nature of the hearing nature is all harmonious and unobstructed, and all places can shine in all directions, "The name of Guanyin is in the ten directions", so the name of Guanyin Bodhisattva fills the ten directions and knows everything.The following is the general seal of the Buddha's light and auspiciousness.
Self-acting of the Dharma sound
At that time, the World Honored One.Yu Master.From the five bodies, they emit precious light.The Buddha who floods the dust of dust in all directions from afar.and the Dharma Prince and all Bodhisattvas.Those Tathagatas.It also emits the light of treasure in the five bodies.From the dust.Come and pour the Buddha's head.He also brought in the great Bodhisattvas in the meeting.and Arhat.Woods and ponds.All of them play the sound of Dharma.The light and the light are connected.Rubao wire mesh.It's the masses.Have never been there.All the Vajra Samadhi will be attained in all aspects.Real-time rain and treasure lotus.Green, yellow, red and white.Mixed in a variety of ways.The void in all directions.Become a seven-treasure color.This Saha world.The earth, mountains and rivers.None of them appear at the moment.Only the dust of the land in all directions is seen.Synthesize one world.Fantasy chants and songs.Naturally, play.
「At that time, the World Honored One was at the Master's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's Seer's As for forests, trees, ponds, and swamps, most of them are forests, a few are woods, stagnant waters are ponds, and live waters are swamps, "all perform Dharma sounds". Even this mineral and plant perform the sound of Buddhism, "Jiu Guang Xiang Luo", and this light intersects and is listed together, "like a treasure silk screen", just like a silk screen made with treasures. At this time, "the masses" and the masses of the Dharma assembly "get unprecedented", something that has never been seen before, this is the first time to see, "all universally attained Vajra Samadhi", at this time, all Bodhisattvas and Arhats have obtained Vajra Samadhi, "the real time the sky rains the lotus flowers", at this time, the lotus flowers presented by the treasures fell like rain, "green, yellow, red and white", divided into four colors: blue, yellow, red and white, "interrupted, the voids in the ten directions become seven treasures", if the color is represented by It shows that blue represents wisdom, yellow represents peace, red represents respect, and white represents purity. These four-color lotus represents forty positions of Buddhahood. The blue represents ten positions, the yellow represents ten dedication, the white represents ten stages. Equal enlightenment is the Buddha that is later supplemented, and the wonderful enlightenment is the original position of Buddha. There are 42 positions in total. The flowers of rain include blue, yellow, red, and white. They are not piled up in one piece, but are all broken. They are not red, and yellow is all yellow. There are yellow inside the red and white inside the yellow. They are all still not leaving and are still in one piece. At this time, "the ten directions of void form the seven treasures", and the seven treasures are gold, silver, glass, coral, amber, conch, and pearl, all become the colors of these seven treasures. "This Saha world", our world is called the Saha world, and the two words Saha world are It is hard to bear. People in our world can endure pain. They want to seek happiness because of suffering. There are many people who have become Buddhas in this Saha world. If you want to get rid of suffering and achieve happiness, you must practice Taoism. The ultimate happiness is to become a Buddha. The next level is Bodhisattvas, Arhats, and Pratyekabuddhas. These are all places where you can obtain happiness. This is the Four Truths of Knowing Suffering, Eliminating Accidents, Encouraging Destruction, and Psalmologists. At this time, "the earth, mountains and rivers do not appear at the time." The earth, mountains and rivers cannot appear at the moment, and they are blocked by the auspicious light. "Only see the land of dust in the ten directions", you can only see the land of dust in the ten directions. This is all based on the Buddha's supernatural powers, and even the saints and arhats see it, "combining into one world" and combining it into one world, "Sanskrit chanting, singing, and playing naturally", the Sanskrit chanting, singing, singing, and playing naturally.The above are ten kinds of auspiciousness, one deity emits light auspiciousness, two Buddhas emit light auspiciousness, three ruthless acts Dharma auspiciousness, four treasures and light auspiciousness, and the five groups will benefit auspiciousness, six days of rain and four Hua Rui, and the corresponding pair of Dharma positions, seven empty forms auspiciousness, eight earths do not appear, and all empty fruits are eliminated, nine countries and lands are united, and ten Buddhist chants are used to play auspiciousness, and the Dharma rewards are the same.The following is the Buddha's command to select the perfect enlightenment.
Choose YTO
So Tathagata.He told the Prince Manjushri.Now you look at these twenty-five great Bodhisattvas and Arhats without learning.Each of them said that it was convenient to achieve enlightenment in the first place.All of them say that practicing true and perfect enlightenment is practiced.They practice.There are no advantages and disadvantages.Differences before and after.I want to enlighten Ananda now.Twenty-five elements.Who is at the root of it?I will also destroy me.All living beings in this world.Enter the Bodhisattva Vehicle.Seek the supreme path.What is convenient door?It is easy to achieve.
This passage is a method that the Buddha ordered Manjushri Bodhisattva to choose from. Which of the above twenty-five methods of perfect enlightenment can help Ananda enlightenment. The Bodhisattva who reached the level of equal enlightenment is called the Dharma Prince. The Buddha is the supreme Dharma King. He is the first prince. Another step is to become a Buddha. "You are now observing these twenty-five great bodhisattvas and Arhats without learning." The Buddha said to him that you have observed these twenty-five great bodhisattvas and Arhats without learning. What does it mean to be without learning? After all, you have learned all of them, there is nothing to do. After learning, this is called non-learning. All the great Bodhisattvas are Mahayana Bodhisattvas who benefit themselves and benefit people. Arhats have also gained the knowledge and views of the Buddha and have gained the benefits of the Dharma. They have not yet benefited others. "Each said that they first achieved enlightenment." They said that they started to achieve enlightenment in the first place, "Everyone said that they practiced true and perfect enlightenment." Everyone said that the method of practicing their own practice is truly real perfect enlightenment, how is it called perfect enlightenment? This Buddhist practice has achieved perfect harmony and unobstructedness and understanding of the ten directions, which shows that the mind and nature are seen. This nature can be so great, "there are no advantages and disadvantages in their practice, and there is no difference between them before and after." The Buddha said that their practice does not distinguish between advantages and disadvantages. Although there is no superiority and inferiority, there are no advantages and disadvantages in their practice, but there are first results and later enlightenment. There are differences in succession. The fruits achieved at the same time, and there are some early and late results. This is the Buddha said to Manjushri Bodhisattva, "I want to make Ananda enlightened now." Ananda has not yet been enlightened, "Who should be the twenty-five elements The root?" Which of these twenty-five Dharmas is the same as Ananda's root? Not only is it a person, but it also has the same things. "After I was destroyed", after I entered into destruction, "Sentient beings in this world", when I am in the world, I can teach and learn with me. After I enter into destruction, the sentient beings in this Saha world "enter the Bodhisattva Vehicle", "Why can you seek the supreme path, and achieve easy achievement?" This is the Buddha asking Manjushri Bodhisattva to choose a method to enlighten Ananda, and later people practice and study.The following is a brief choice for Manjushri.
Manjushri's Dharma Prince.Follow the Buddha's compassion.Get up from your seat.Pay tribute to Buddha's feet.Receive the power of Buddha and God.Saying a verse to the Buddha
This passage is Manjushri's compassionate instructions from the Buddha. He stood up from his seat, bowed to the Buddha first, and then followed the Buddha's power and sang a verse to the Buddha.The following verses the unchanging body of true nature to mark the true source.
Manjushri Verse
The sea is clear and round.The perfect and clear consciousness is wonderful.
This passage is the unchanging body of chanting the true nature, to express the true source, where does the world come from? Human perception is like the sea.This is a metaphor for taking the sea. Everyone knows that the sea is deep and large, which is incomparable. In fact, it is thousands of times larger than this sea. "The sea of awakening is clear and round." With the enlightenment of sea, the nature of awakening is clear and round, clear and silent, and round is perfect and always shining. This abyss of awareness is vast, clear and silent, and round is round, illuminating the ten directions. This is about this body. The following sentence "complete and clear and pure awakening" refers to human nature. When it shines brightly, there is also a quiet nature in it. Simply put, it is silent and permanent, illuminating and always silence. The original and wonderful are simply incredible, which refers to human nature.The following chants the true nature of the following circumstances and can be clear and impurified. First chants the flow from the source according to the conditions and defilements.
The place where Yuan and Ming shine.The slight was destroyed.There is emptiness in delusion.
Establish the world in the sky.Want to be cleared into a country.Perception is sentient beings.
「Yuanming shines on the place of birth”. This brightness of the Yuanyuan is always illuminating, flowing from Yuanyuan. How can this world exist? This is a general saying, "the nature of the illumination is destroyed". This fundamentally shows a illuminating. If it is capable of illuminating, there must be something. With the ability to illuminate and what is illuminated, the nature of this enlightenment is gone, and people are confused from here. This is the place where the origin is, "the delusion has void", because of delusion, there is void. The void we see now is due to the delusion of the true nature, "establishing the world by the emptiness". A world with form is established based on the formless void. "If you want to clarify it into a land, consciousness is sentient beings." Thoughts arise from the fundamental awareness. If you want to clarify the visualization, you will become a land with tangible form here. There is also perception in his thought. Perception is all sentient beings in the world. This means that a world is born from purity and defilement, and a false world is born from the true vacuum. The world is false, not real. If it is false, it will destroy it at that time and cannot be permanent. This will end this meaning.It also means that the world changes, and follow the pure conditions and trace the source from the stream, and first reveal the delusion and return to the truth.
Empty is born in great enlightenment.Like a sea of swelling.The country with leakage and dust.
All are born from emptiness.There is nothing in the beginning.What's more, all three things.
Here is the constant manifestation of delusion and return to the truth. In short, what is said above is false. The actions we live in the world are false things and impermanent. Here is said "Empty comes from great awareness, like a sprinkle in the sea." The above says that only delusion has void. Where is this void? This void is born in human perception. We see that this void is infinite and boundless. It depends on what you compare to. The void is born in great perception. Here is a metaphor, "Like the sea comes from a sprinkle in the sea." The void is born in perception, such as a bubble in the sea. Everyone should know, which I have no consciousness? I am all fascinated by things. "The country of leakage and dust are all born from emptiness." So many lands with impermanence are all born from emptiness. "The ferment is originally nothing, let alone the three realms?" The void is like a small bubble in the sea. If the void is about to be destroyed, the void is also destroyed. The void is destroyed as if the void is completely gone. This is impermanent, "The three realms?" The existence of the desire realm, the form realm, and the formless realm are all destroyed. In the void, the many worlds in the void are like a bubble, so we see the supernatural power of Buddhism.The following is the convenience of not showing the truth. First, you must choose the convenience of the whole show.
The nature of the origin is unique.There are many convenient doors.All holy natures are understandable.
Both the best and the wrong are convenient.The original intention enters Samadhi.The speed is different.
This article discusses the convenience of practicing the root of the root of the practice, and choose the real principles. The convenient method says "returning to the original nature is indifferent". There is no two different nature principles of returning to the original nature. "There are many ways of convenience", and there are many convenient methods. Many methods can be included in the truth of the original nature. Below, "There are all sages, and the opposite nature are convenient." There are no principles of transcendence and becoming a saint. You can pass through it. There are always smooth things that can be used, and you can pass through it. The methods of practicing can be practiced in a smooth way or in a reverse way, and you can practice in a smooth way or in a reverse way. You can all be derived from the original nature. What is called "forward and in a smooth way"? Success means that you can practice at will, and according to your own body's needs, you can practice at will. It is necessary, either meditating and meditation, regulating breathing, studying the classics and entering the principles. What is called rebellion? It means to regard the body as a sin tumor. Rebellion means to abandon the body and treat the body as a stinky skin. There are all kinds of impurities in the body, so you should abandon it. This Buddhism talks about convenient methods, whether you follow or rebellious, you can all achieve it. "Return to the original nature of the nature", there are beginners and old learning, "the original intention enters Samadhi, and the slow speed is different." If you first start practicing and enter samadhi, you will enter the right concentration and right feelings. There are differences here. This is the different nature of individuals, there are speed and slowness. Some people will succeed quickly once they learn it quickly, and people will be different.These six sentences are the foundation of human beings. Everyone starts from the six senses, six dusts, six consciousnesses, and seven elements. Which method is the most convenient way to start with? You must have
