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Khenpo Dazhen: The moment when he truly exerts the bodhicitta, everything will be perfect at the moment and his destiny will change

Khenpo Dazhen: The moment when he truly exerts the bodhicitta, everything will be perfect at the moment and his destiny will change

Our master Ruyibao said it very directly. If you want to benefit yourself in the ultimate way, "Temporarily benefiting others is the secret."If you want to benefit yourself, you should benefit others temporarily. This is the best trick and a way to fulfill yourself! However, many Buddhists do not understand this principle, so they do not develop the bodhicitta of altruism.When the bodhicitta is truly produced, everything will be perfect now and destiny will change.

If you have a purpose and seek something, it is not the Pure Dharma Bodhicitta.Although they have altruistic intentions and behaviors, they will not be perfect if they are mixed with selfish thoughts.Therefore, there is no purpose, no requirement, not for oneself, nor for accumulating merits and good roots. It is purely to benefit others, so that we can accumulate merits.

When benefiting sentient beings, some people complained: I helped him like this and explained it to him endlessly, but he still didn't understand or moved? Many people made connections outside but lost their confidence in the end, and felt it was too difficult: I gave him a lot of connections and explained a lot of truths. Not only did he not understand, but he also had an opinion on me.It is normal to encounter all this before you achieve or become a Buddha.

You do this for yourself. If you want to be perfect, you must do it without regrets.Only when you become a Buddha can you truly have the ability and truly influence and save him! When you become a Buddha in the future, the sentient beings you have made connections may become your primary disciples, and it will be easy to save them at this time.When a Buddha appears to become a Buddha, he must first cultivate his own land.

His transformed sentient beings and his wishes.We must make connections without regrets, and at the same time, avoid making bad connections.

Some people have bad karma.Some have other purposes, and making impure intentions is also a bad relationship.If the methods are used inappropriately, they will also lead to bad karma.In the end, it led to a boredom: This person is too difficult, I will never contact him again, and I will never make connections with him again.If you have the intention to abandon sentient beings, it will also be a bad karma.It is not good to make bad karma, you must make good karma.

Some people will think, maybe it’s not my turn? What should I do when I become a Buddha when I become a Buddha? They will first become a Buddha and will save you.There is also such a situation. Once someone becomes a Buddha, you become a Buddha, and they will help you promote your teachings.The teachings we are studying are the teachings of Sakyamuni Buddha. There are many Buddhas and Bodhisattvas who help him promote his teachings. Maybe they have made good relationships with Sakyamuni Buddha before! In our Buddhism, we talk about dependent origination, and this is not for no reason.

2024-02-05 18:02
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