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学习一部经要实用在生活中,不要只在形相文字上打转,“我又听了什么经,学了什么法”,有什么用呢?那部经说什么?说断十恶,行十善,你断了吗?一天当中多用心检查、审思,要得实际效果才有意义。
有的道友受了三皈五戒,就不给家人吃肉了,那他们会满意吗?你自己持戒,不宰杀,买“三净肉”不犯戒。佛弟子要crime慈念家人,慢慢化导,使他们也能进入佛门。发JapaneseHome
布施的时候,要心地平等。对一切众生,无论他多卑贱,你都把他看作未来佛,生供养心。你以慈悲心、平等心行布施,这样的“舍”方能清净无著,所得果报亦无穷无尽。
要想发心出家,得亲近善缘。什么善缘?亲近善知识的缘,比你出家早的、受了戒的都是你的善知识。远离骄慢,常时谦虚谨慎,尊敬别人,柔和善顺,正直无曲。就好像一个器皿打磨而现出光泽,这才堪为出家修道的法器。
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常念生死苦,功夫才用得起来!
我们能遇到三宝,能受皈依,这都是多生的善根,这种history福报,不是你现前发愿所能得到的。无论初学久学,皈依三宝都是根本,要想得到解脱,必须皈依三宝。
受苦时的两种想法。“我自己的业,该我受的我还;我天天发愿代众生受苦,佛菩萨满我愿了”。你若用JapanCostume观照,看这世界就平等平等。在自性本具的般若光明中一切不著亦不失,因果宛然!
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